Where do we come from and where are we going

　　There are three possible answers to this question. Those who believe in a god or gods usually claim that before an inpidual is created, he does not exist, then he comes into being through the will of a god. He lives his life and then, according to what he believes or does during his life, he either goes to eternal heaven or eternal hell. There are others, humanists and scientists, who claim that the inpidual comes into being at conception due to natural causes, lives and then at death, ceases to exist. Buddhism does not accept either of these explanations. The first gives rise to many ethical problems. If a good god really creates each of us, it is difficult to explain why so many people are born with the most dreadful deformities, or why so many children are miscarried just before birth or are still-born. Another problem with the theistic explanation is that it seems very unjust that a person should suffer eternal pain in hell for what he did in just 60 or 70 years on earth. Sixty or seventy years of non-belief or immoral living does not deserve eternal torture. Likewise, 60 or 70 years of good living seems a very small outlay for eternal bliss in heaven. The second explanation is better than the first and has more scientific evidence to support it but still leaves several important questions unanswered. How can a phenomenon so amazingly complex as consciousness develop from the simple meeting of two cells, the sperm and the egg

　　 And now that parapsychology is a recognized branch of science, phenomena like telepathy are increasingly difficult to fit into the materialistic model of the mind. Buddhism offers the most satisfactory explanation of where man came from and where he is going. When we die, the mind, with all the tendencies, preferences, abilities and characteristics that have been developed and conditioned in this life, re-establishes itself in a fertilized egg. Thus the inpidual grows, is re-born and develops a personality conditioned both by the mental characteristics that have been carried over and by the new environment. The personality will change and be modified by conscious effort and conditioning factors like education, parental influence and society and once again at death, re-establish itself in a new fertilized egg. This process of dying and being reborn will continue until the conditions that cause it, craving and ignorance, cease. When they do, instead of being reborn, the mind attains a state called Nirvana and this is the ultimate goal of Buddhism and the purpose of life.

　　How does the mind go from one body to another

　　Think of it being like radio waves. The radio waves, which are not made up of words and music but energy at different frequencies, are transmitted, travel through space, are attracted to and picked up by the receiver from where they are broadcast as words and music. It is the same with the mind. At death, mental energy travels through space, is attracted to and picked up by the fertilized egg. As the embryo grows, it centers itself in the brain from where it later "broadcasts" itself as the new personality.

　　Is one always reborn as a human being

　　No, there are several realms into which one can be reborn. Some people are reborn in heaven, some are reborn in hell, some are reborn as hungry ghosts and so on. Heaven is not a place but a state of existence where one has a subtle body and where the mind experiences mainly pleasure. Some religions strive very hard to be reborn in a heavenly existence mistakenly believing it to be a permanent state. But it is not. Like all conditioned states, heaven is impermanent and when one”s life span there is finished, one could well be reborn again as a human. Hell, likewise, is not a place but a state o…

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