..續本文上一頁 visit Anathapindika. His beloved lay disciples. Anathapindika said that he has only one thing that he is sorry about. He is very satisfied with his life, his family, his practice. He is only sorry about one thing: that he is too weak to come to the Jena Grove every week to listen to the Dharma talk. He wanted to be there at every Dharma talk of the Buddha. The Buddha said, "I will send my disciples to you, my disciples are me, to take care of you and help you to practice even if you cannot come to the Jena Grove." Venerable Shariputra was also a very close friend of Anathapindika. He used to come visit him very often and help him. One morning Shariputra learned that Anathapindika was dying. He thought that maybe this would be his last visit and he asked his younger brother in the Dharma, Ananda, to come along.
When they arrive, Anathapindika could not sit up in his bed. Shariputra said, "No my friend, don”t try. Just lay down quietly. We will bring a few chairs close to you and we will be together." The first question he asked is "Dear friend, Anathapindika, how do you feel
Is the pain in your body increasing or has it begun to decrease
" Anathapindika said, "No, Venerables, the pain in me is not decreasing. It is increasing all the time." There upon, Shariputra proposed that three of them practice together the practice of the recollections of the Buddha, the Dharma, and the Sangha. Shariputra is one of the most intelligent disciples of the Buddha. He knew that Anathapindika received a lot of pleasure every time he served the Buddha, the Dharma, and the Sangha. He wanted to water the seeds of happiness in the store consciousness of Anathapindika.
He began to invite Ananda and Anathapindika to breathe in and breathe out and focus their attention on the person of the Buddha, on the virtues of the Buddha. After that, they meditated on the Dharma, the Dharma that can bring relief right away. The moment you begin to practice you get calm, you get transformation right away. If you don”t know how to practice mindful breathing, you cannot get the calm and the well-being, but if you know how to practice mindful breathing, mindful walking, you begin to get some calm, some stability right away. The Dharma is something that does not require time, a lot of time. You can touch the Dharma. You can touch the effect of your practice right in this life, right today. The Sangha is a body of practitioners who are always there for you, supporting you every moment. Especially when you need her, the sangha is for you. So after the practice of the recollection on the Buddha, the Dharma, and the Sangha, Anathapindika restored the balance. He suffered much less and he was able to smile.
At that time, Shariputra proposed that they continue the practice. They practiced about looking deeply into their six sense organs, the objects of these six senses, and also the consciousnesses that arise from the contact between the six organs and the objects.
In The Chanting Book of Plum Village—this is an old version, the new version has been printed in America and will be available in a few months—there is a discourse called The Teachings to be Given to the Sick. I would like to invite you to study this discourse. I translated the sutra from the Chinese, but I also consulted an equivalent text in the Pali canon.
Let us practice like this. Breathing in, I know that this body is not me. Breathing out, I feel I am not caught in this body. In fact, they begin with eyes. These eyes are not me. I am not caught by these eyes. Eyes, ears, nose, tongue, body, and mind—six things. They always begin with eyes. Breathing in, I know that these eyes are not me. I am not caught in these eyes. I am life without boundaries. These eyes have a beginning. These eyes can disint…
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