..續本文上一頁 alone. But surrounded by members of the Sangha, suddenly these things become easy. You don”t need to make much effort to do them, and you enjoy doing them a lot. If you had an experience like this, try to build a Sangha where you live.

　　A Sangha is our refuge. Taking refuge in the Sangha is not a matter of faith, or belief; it is a matter of practice. Talk to your child, your companion, and your friends about the necessity of having a Sangha. If you have a Sangha, you are safe. You can nourish your home and protect yourself. You can enlarge your home all the time to include the clouds, the trees, and the walking meditation path. As you have learned, everything belongs to our home, everything belongs to our Sangha.

　　You may think that if a person does not believe in the practice, he or she cannot be part of your Sangha. But if he or she is surrounded by three, four, or five people who practice mindful breathing, mindful walking, mindful sitting, and smiling, one day that person may realize that she is more than herself. Even if you don”t talk to him or her about your practice, she will realize that there is something in you that keeps you fresh, calm, and happy. You have the Sangha, the Dharma, and the Buddha in you. After that you”ll be able to invite him or her into your Sangha. Taking refuge in the Sangha is very important. Not a day goes by when I do not practice taking refuge several times.

　　Darling, You Are My Home

　　I practice going home by walking, sitting, and doing things in mindfulness so I do not lose myself. Tinh Thuy, a permanent resident at Plum Village, wrote a song several years ago entitled "I Am Always with Me." The first lines are: "I have been living in myself for a long time. I have never lost myself. I have always been with myself. I have never lost myself."

　　This is a very important practice. Live your daily life in a way that you never lose yourself. When you are carried away with your worries, fears, cravings, anger, and desire, you runaway from yourself and you lose yourself. The practice is always to go back to oneself. You have a wonderful vehicle. And you don”t have to buy any gasoline. Mindful breathing and mindful walking are wonderful ways to go back to oneself.

　　When I meet myself, I see a lot of space. When you are there with yourself, taking care of yourself, there is space in you, vast enough for the white clouds to travel in.

　　Tinh Thuy”s song continues: "I still have my future. I still have my past. That is why I feel light and happy today." Where is your future

　　 Where is your past

　　 You can discover your future, and your past, just by going back to yourself. Of course your ancestors are there within you. When you go back to yourself, you touch your ancestors. Your grandpa and grandma, your father and mother are alive in you. Your ancestors have never died. They are still in you. You only need to practice mindful breathing to touch them and smile at them.

　　In former lives you were a tree, a rock, a cloud, a rabbit, a deer. All these things are still in you and you can touch them. They belong to your home. Go back and touch these elements and you will see that your Dharma body is huge and your home is vast. Your brothers and sisters, your children and their children, your students and their students are there. They are not just around you; they are within you.

　　Imagine a lemon tree in springtime. There are a lot of beautiful white lemon blossoms. You don”t see any lemons on the tree, yet you know that the lemons are already there. Because the lemon blossoms are there, the lemons are there. So even if you are still young, you can touch your children and your grandchildren within you. Your children and your grandchildren also constitute your home.

　　You have to be able to look at the cypress tree, breathing in, breathing out, smiling, and tell the cypress, "Darling, you are my home." Touch deeply the earth that you tread: "Darling, you are my home." The Earth can be a mother, she can be a sister. Why do you have to run to find your home

　　 Your home is here, your home is now. Recognize it. Everything, everyone is part of your true home. You have a lot of space. You are not isolated. You are us and you can embrace us as your home. "Us" means a cypress tree, a deer, a rabbit, and so on.

　　Everyone of us needs a home. The world needs a home. There are so many young people who are homeless. They may have a building to live in, but they are homeless in their hearts. That is why the most important practice of our time is to give each person a home. Be a home for them. Each of us has to serve as the home for others. When we look at something or someone, be it a person, a tree, or anything, look at it in such a way that we touch them as part of our home. "Here is the Pure Land, the Pure Land is here." That is the beginning of a song we like to sing in Plum Village. The Pure Land is our true home.

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