..續本文上一頁 far greater initiative than Buddhism, which too often has subscribed to a false, fatalistic interpretation of the karma doctrine that stifles social action. But the foundation for a socially oriented expression of Buddhism is already found in the Dhamma, especially in its formula of the four Brahma Viharas, or "Divine Abodes," as the ideal social virtues: loving kindness towards all beings, compassion for those who suffer, altruistic joy for those who are well, and equanimity as freedom from arbitrary discrimination. Already a socially engaged form of Buddhism has emerged and no doubt it will become an important development in the future of the religion.
I wish to conclude this talk by drawing attention to the fact that religion today has two crucial tasks to accomplish in responding to the vital problems of our time. One is to help the inpidual fathom the ultimate truth about his or her own personal existence, to move in the direction of the Ultimate Good, the Unconditioned Reality, wherein true liberation is to be found. The other task is to address the problem of the Manifest Good: the problem of the human community, of promoting peace, harmony and fellowship. The urgency of combining these two tasks was beautifully summed up by the Buddha in a short discourse in the Satipatthana Samyutta. There the Blessed One said:
"Protecting oneself, one protects others,
Protecting others, one protects oneself"
He then explains that the expression "protecting oneself, one protects others" refers to the practice of meditation, which purifies the mind of its defilements and gives insight into the real nature of the world. By "protecting others, one protects oneself" he means the development of the virtues of patience, loving kindness and compassion, by which one safeguards others from harm and suffering. I believe that a commitment to these two great principles — pañña and karuna in Buddhist terms, gnosis and love in Christian terms — is essential if religion today is to guide humanity from the brink of darkness and despair to the realm of spiritual light and freedom.
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