..續本文上一頁for one free from clinging, not for one affected by clinging.” — ”But, friends, is that goal for one who has vision or for one without vision

　　” Answering rightly, they would answer: ”Friends, that goal is for one with vision, not for one without vision.” — ”But, friends, is that goal for one who favors and opposes, or for one who does not favor and oppose

　　” Answering rightly, they would answer: ”Friends, that goal is for one who does not favor and oppose, not for one who favors and opposes.”[3] — ”But, friends is that goal for one who delights in and enjoys proliferation, or for one who does not delight in and enjoy proliferation

　　” Answering rightly, they would answer: ”Friends, that goal is for one who does not delight in and enjoy proliferation, not for one who delights in and enjoys proliferation.”[4]

　　6. "Bhikkhus, there are these two views: the view of being and the view of non-being. Any recluses or brahmans who rely on the view of being, adopt the view of being, accept the view of being, are opposed to the view of non-being. Any recluses or brahmans who rely on the view of non-being, adopt the view of non-being, accept the view of non-being, are opposed to the view of being.[5]

　　7. "Any recluses or brahmans who do not understand as they actually are the origin, the disappearance, the gratification, the danger and the escape[6] in the case of these two views are affected by lust, affected by hate, affected by delusion, affected by craving, affected by clinging, without vision, given to favoring and opposing, and they delight in and enjoy proliferation. They are not freed from birth, aging and death, from sorrow, lamentation, pain, grief and despair; they are not freed from suffering, I say.

　　8. "Any recluses or brahmans who understand as they actually are the origin, the disappearance, the gratification, the danger and the escape in the case of these two views are without lust, without hate, without delusion, without craving, without clinging, with vision, not given to favoring and opposing, and they do not delight in and enjoy proliferation. They are freed from birth, aging and death, from sorrow, lamentation, pain, grief and despair; they are freed from suffering, I say. [66]

　　9. "Bhikkhus, there are these four kinds of clinging. What four

　　 Clinging to sensual pleasures, clinging to views, clinging to rules and observances, and clinging to a doctrine of self.

　　10. "Though certain recluses and brahmans claim to propound the full understanding of all kinds of clinging, they do not completely describe the full understanding of all kinds of clinging.[7] They describe the full understanding of clinging to sensual pleasures without describing the full understanding of clinging to views, clinging to rules and observances, and clinging to a doctrine of self. Why is that

　　 Those good recluses and brahmans do not understand these three instances of clinging as they actually are. Therefore, though they claim to propound the full understanding of all kinds of clinging, they describe only the full understanding of clinging to sensual pleasures without describing the full understanding of clinging to views, clinging to rules and observances, and clinging to a doctrine of self.

　　11. "Though certain recluses and brahmans claim to propound the full understanding of all kinds of clinging... they describe the full understanding of clinging to sensual pleasures and clinging to views without describing the full understanding of clinging to rules and observances and clinging to a doctrine of self. Why is that

　　 They do not understand two instances... therefore they describe only the full understanding of clinging to sensual pleasures and clinging to views without describing the full understanding of clinging to rules and observances and clinging …

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