..續本文上一頁rest by the method stated.

　　Being

　　30. In the section on being, sense-sphere being (kamabhava) is kammically active being and resultant being. Therein, kammically active being (kammabhava) is kamma itself that leads to sense-sphere being. For that is called "being" as a designation of the cause in terms of its effect, because it is the cause for resultant being, as when it is said: "The arising of Buddhas is bliss" and "The accumulation of evil is painful" (Dhp. 194, 117). Resultant being (upapattibhava) is the group of kammically acquired aggregates produced by that kamma. For that is called "being" because it exists there. Thus this kamma and this result are both spoken of conjointly as "sense-sphere being." The same method applies to fine-material being and immaterial being (ruparupabhava).

　　With the arising of clinging (upadanasamudaya): But here clinging is a condition for wholesome kammically active being only by way of decisive support; it is a condition for unwholesome kammically active being by way of both decisive support and conascence.[45] For all resultant being it is a condition only by way of decisive support. The rest by the method stated.

　　Clinging

　　34. In the section on clinging, in regard to the phrase "clinging to sense pleasures," etc., clinging to sense pleasures (kamupadana) is analyzed thus: by this one clings to the object of sensual pleasure, or this itself clings to it. Or alternatively: that is a sensual pleasure and it is clinging, thus it is clinging to sensual pleasure. It is firm grasping (dalhagahana) that is called clinging. For here the prefix upa has the sense of firmness. This is a designation for the lust for the five cords of sensual pleasure. This is the brief account here. The detailed account should be understood by the method stated thus: "Therein, what is clinging to sensual pleasures

　　 The sensual desire in regard to sensual pleasures," etc. (Dhs. Section 1214).

　　So too, that is a view and clinging, thus it is clinging to views (ditthupadana). Or alternatively: it clings to a view, or by this they cling to a view. For the subsequent view clings to the previous view and thereby they cling to the view. As it is said: "Self and the world are eternal; only this is true, anything else is false," etc. (M.102/ii, 233). This is a designation for the whole field of (wrong) views except clinging to rituals and observances and clinging to a doctrine of self.[46] This is the brief account here. The detailed account should be understood by the method stated thus: "Therein, what is clinging to views

　　 There is nothing given," etc. (Dhs. Section 1215).

　　So too, by this they cling to rituals and observances, or this itself clings to them, or that is a ritual and observance and clinging, thus it is clinging to rituals and observances (silabbatupadana). For when one adheres to the idea that the cow ritual or cow observance brings purification, that itself is a clinging.[47] This is the brief account here. The detailed account should be understood by the method stated thus: "Therein, what is clinging to rituals and observances

　　 (The idea) of recluses and brahmans outside here (i.e., outside the Buddha”s dispensation) that purity (is achieved) by rules," etc. (Dhs. Section 1216).

　　Now they assert in terms of this, thus it is a doctrine. By this they cling, thus it is clinging. What do they assert

　　 Or what do they cling to

　　 Self. The clinging to a doctrine about a self is the clinging to a doctrine of self (attavadupadana). Or alternatively: by this a mere doctrine of self is clung to as self, thus it is clinging to a doctrine of self. This is a designation for personality view with its twenty cases. This is the brief account here. The detailed account should be understood by the method stated thus: "Ther…

《The Discourse on Right View - The Sammaditthi Sutta and its Commentary》全文未完，請進入下頁繼續閱讀…