..續本文上一頁y leading to the cessation of aging and death is just this Noble Eightfold Path; that is, right view... right concentration.

　　23. "When a noble disciple has thus understood aging and death, the origin of aging and death, the cessation of aging and death, and the way leading to the cessation of aging and death... he here and now makes an end of suffering. In that way too a noble disciple is one of right view... and has arrived at this true Dhamma."

　　Birth

　　24. Saying, "Good, friend," the bhikkhus delighted and rejoiced in the Venerable Sariputta”s words. Then they asked him a further question: "But, friend, might there be another way in which a noble disciple is one of right view... and has arrived at this true Dhamma

　　" — "There might be, friends.

　　25. "When, friends, a noble disciple understands birth, the origin of birth, the cessation of birth, and the way leading to the cessation of birth, in that way he is one of right view... and has arrived at this true Dhamma.

　　26. "And what is birth, what is the origin of birth, what is the cessation of birth, what is the way leading to the cessation of birth

　　 The birth of beings into the various orders of beings, their coming to birth, precipitation [in a womb], generation, manifestation of the aggregates, obtaining the bases for contact — this is called birth. With the arising of being there is the arising of birth. With the cessation of being there is the cessation of birth. The way leading to the cessation of birth is just this Noble Eightfold Path; that is, right view... right concentration.

　　27. "When a noble disciple has thus understood birth, the origin of birth, the cessation of birth, and the way leading to the cessation of birth... he here and now makes an end of suffering. In that way too a noble disciple is one of right view... and has arrived at this true Dhamma."

　　Being

　　28. Saying, "Good, friend," the bhikkhus delighted and rejoiced in the Venerable Sariputta”s words. Then they asked him a further question: "But, friend, might there be another way in which a noble disciple is one of right view... and has arrived at this true Dhamma

　　" — "There might be, friends.

　　29. "When, friends, a noble disciple understands being, the origin of being, the cessation of being, and the way leading to the cessation of being, in that way he is one of right view... and has arrived at this true Dhamma.

　　30. "And what is being, what is the origin of being, what is the cessation of being, what is the way leading to the cessation of being

　　 There are these three kinds of being: sense-sphere being, fine-material being and immaterial being. With the arising of clinging there is the arising of being. With the cessation of clinging there is the cessation of being. The way leading to the cessation of being is just this Noble Eightfold Path; that is, right view... right concentration.

　　31. "When a noble disciple has thus understood being, the origin of being, the cessation of being, and the way leading to the cessation of being... he here and now makes an end of suffering. In that way too a noble disciple is one of right view... and has arrived at this true Dhamma."

　　Clinging

　　32. Saying, "Good, friend," the bhikkhus delighted and rejoiced in the Venerable Sariputta”s words. Then they asked him a further question: "But, friend, might there be another way in which a noble disciple is one of right view... and has arrived at this true Dhamma

　　" — "There might be, friends.

　　33. "When, friends, a noble disciple understands clinging, the origin of clinging, the cessation of clinging, and the way leading to the cessation of clinging, in that way he is one of right view... and has arrived at this true Dhamma.

　　34. "And what is clinging, what is the origin of clinging, what is the cessation of clinging, what…

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