A Zen Fish Story - Three Chinese Zen Masters

　　This is a story about three Chinese Zen masters from the Heian period, T”ang Dynasty, considered the "Golden Age" of Zen. Tao-wu (768

　　-853), his Dharma brother, Ch”uan-tzu ("Dharma brother" indicates they were both heirs of the same teacher, Yueh-shan Wei-yen) and Chia-shan, the chief monk of an important monastery. This story was retold by Dogen Zenji (1200-1253), the founder of Soto Zen in Japan.

　　About the year 845, Tao-wu visited the teacher of another monastery. While sitting in the great hall with other monks he observed the chief monk, Chia-shan, engaging in Dharma combat with the other monks. (Dharma combat is a verbal contest by which students try to "trip" each other or their teacher to reveal lapses in understanding of the Dharma. These bouts can be quite lively.) On hearing Chia-shan, Tao-wu burst out laughing. Chia-shan descended from the rostrum and asked Tao-wu why he had laughed. Tao-wu said, "I have a Dharma brother who teaches others in a boat on the Flowers-in -River. You should go see him if you want to realize it." (The "it" Tao-wu refers to is the Great Realization, which of course can”t be described. The less said, the better.)

　　The Dharma brother Tao-wu spoke of was Ch”uan-tzu, who had left all monasteries behind, saying that he was good for nothing. Ch”uan-tzu had become a boatman, teaching in disguise.

　　At Tao-wu”s suggestion, Chia-shan took of his monk”s robes and dressed as a layman to meet with Ch”uan-tzu. So when Chia-shan reached Flowers-in-River, he was startled to hear Ch”uan-tzu call to him, "Chief monk of an assembly, at what temple do you stay

　　"

　　Chia-shan replied, "I stay at no temple. Can”t you see my clothes

　　 If I were a monk, would I look like this

　　"

　　Ch”uan-tzu asked, "You say you do not, but then what do you look like

　　"

　　"I am beyond sight, hearing, and consciousness," replied Chia-shan.

　　"Where did you learn that

　　" asked Ch”uan-tzu.

　　"Beyond sight and hearing.," replied the monk-in-disguise to the teacher-in-disguise.

　　"Even one phrase of ultimate reality would lose its freedom forever if we were to attach to it. To drop a thousand-foot fishing line means to seek a fish with golden scales. [The fish with golden scales is a metaphor for Enlightenment.] Why don”t you say a word

　　"

　　Chia-shan was about to speak when Ch”uan-tzu leapt upon him, wrestled him into the water, and held his head under. Then Ch”uan-tzu lifted the gulping and gasping Chia-shan and demanded, "Say a word! Say a word!" And again, when Chia-shan opened his mouth, Ch”uan-tzu pushed his head under the water.

　　At about the third dunking, Chia-shan became enlightened.

　　This time, when he came up, Chia-shan bowed to his teacher in gratitude. Ch”uan-tzu remarked, "You”re welcome to the fishing line." (Ch”uan-tzu was telling Chia-shan that he was now qualified to teach.) "If you have realized it, say it quickly, tell me quickly, words are wondrous and unspeakable. You can see such a fish only after you”ve fished out of the sea wave, only after you”ve gone beyond discrimination."

　　But all the while Ch”uan-tzu was speaking, Chia-shan covered his ears and began to walk away. At this, Ch”uan-tzu said, "Quite so. Quite so."

　　Thus was the Dharma transmitted from Ch”uan-tzu to Chia-shan.

　　[Note: My source for this is the book Eight Gates of Zen by John Daido Loori, but I”ve re-worded it entirely so as not to disturb my teacher”s copyright. So any errors herein are entirely mine.--Barbara O”Brien]