..續本文上一頁uld be realized -Sacchika tabbam."

　　Thus, O Bhikkhus, with respect to things unheard before, there arose in me the eye...the light.

　　iii. "This Noble Truth of the Cessation of Suffering has been realized- Sacchikatam."

　　Thus, O Bhikkhus, with respect to things unheard before, there arose in me the eyes...the light.

　　(4)

　　i. "This is The Noble Truth of the path leading to the cessation of suffering - Dukkha Nirodhagamini Patipada Ariya Sacca."

　　Thus, O Bhikkhus, with respect to things unheard before, there arose in me the eye...the light.

　　ii. "This Noble Truth of the Path Leading to the Cessation of Suffering should be developed-Bhavetabbam."

　　Thus, O, Bhikkhus, with respect to things unheard before, there arose in me the eye…the light.

　　iii. This Noble Truth of the Path Leading to the cessation of Suffering has been developed - Bhativam

　　Thus, O Bhikkhus, with respect to thin unheard before, there arose in me the eye...the light.

　　"As long as, O Bhikkhus, the absolute true knowledge regarding these Four Noble Truths under their three aspects and twelve modes was not perfectly clear to me, so long did I not acknowledge, in this world, together with gods, Maras, and Brahmas, amongst the hosts of ascetics and priests, gods and men, that I had gained the Incomparable, Supreme Enlightenment.

　　When O Bhikkhus, the absolute true knowledge regarding these Four Noble Truths, under their three aspects and twelve modes perfectly clear to me, then only did I acknowledge in the world, together with gods, Maras, and Brahmas, amongst the hosts of ascetics and priests, gods, and men, that I had gained the Incomparable Supreme Enlightenment.

　　"And there arose in me the knowledge and insight - Unshakable is the deliverance of my mind, this is my last birth now there is no more rebirth."

　　This the Blessed One said, and the delighted Bhikkhus applauded the words of the Blessed One. While this doctrine was being expounded, there arose in the Venerable Kondanna" the dustless, stainless eye of Truth, “Whatsoever has arisen, all that must inevitably perish.”

　　When the Buddha expounded this Dhammacakka, the earth-bound deities exclaimed:-"This excellent Dhammacakka, which could not be expounded by any ascetics, priest, god;

　　Mara, or Brahma in this world, was expounded by the Blessed One at the Deer Park in Isipatana, near Benares."

　　Hearing it, the Devas of Catummaharajika, Tavatimsa, Yama, Tusita, Nimmanarati, Para-nimmitavasavatti; and the Brahmas of Brahma Parisajja, Brahma Purohita, Maha Brahma, Parittabha, Appamanabha, Abhassara, Paritta-subha, Appamanasubha, Subhakinha, Vehapphala, Aviha, Atappa, Sudassa, Sudassi, and Akanittha also raised the same joyous cry.

　　Thus at that very moment, at that very instant, this cry extended as far as the Brahma Realm. These ten thousand world systems quaked, tottered and trembled violently.

　　A radiant light, surpassing the effulgence of the Devas, appeared in the world. Then the Blessed One said:

　　"Friends, Kondanna has indeed understood. Friends, Kondanna has indeed understood." Therefore the Venerable Kondanna was name Annata Kondanna.

《Dhammacakkappavattana Sutta》全文閱讀結束。