..續本文上一頁 a fine son he had. Great Shun”s stepmother was a promiscuous, crafty, unreasonable, and prejudiced woman. His younger stepbrother, Xiang, was haughty and disrespectful. Even though his family was so terrible, Great Shun was filial to his parents and kind to his stepbrother.

　　當時，大舜的後弟與後母就想把他害死，所以有一天教他去收拾谷倉，等他進去倉房之後，象即刻點火燒燃倉房。整個倉房火勢烈烈，他以爲把舜燒死了，就回去家裏，歡心暗喜，但不久舜也回來了，象非常驚訝地問：「你去收拾倉房，怎麼沒被燒死？」舜說：「我眼見起火了，就拿了兩個草帽從倉房上邊跳出來，所以也沒有摔傷，也沒有燒著。」于是這件事就這麼過去了。

　　One day his stepbrother and stepmother plotted to kill him. They told him to repair the granary, and after he stepped inside, Xiang set the granary on fire. The entire structure was soon in flames. Thinking that Shun would surely be burned to death, Xiang returned home, secretly delighted at heart. When Shun himself showed up a little later, Xiang asked in astonishment, "You were repairing the granary－how come you didn”t get burned to death

　　" Shun replied, "When I saw the fire coming, I grabbed two straw hats and jumped from the roof. That”s why I wasn”t burned or hurt." And so the incident passed.

　　又有一次，舜去淘井，他們又想把舜害死。當舜下井之後，他們叁人就用一個大石頭把井口堵住，他們以爲這回舜一定會死掉。所以說「落井下石」，這典故就是從這兒來的。可是偏偏井旁有個窟窿，所以舜得以從井旁的地道出來。(有人說這地道是有只白狐狸鑽出來的，所以把帝舜給救出來了。)雖然他們處心積慮想把舜害死，但舜一點瞋恨心也沒有，仍然照常孝順父母，友愛弟弟。

　　On another occasion, his family plotted to kill him when he descended into a well to clean it. They blocked the well with a large stone. They were certain that this time, Shun would die. The Chinese expression, "to throw a rock down on a person trapped in a well" comes from this story. There just happened to be a hole in the wall of the well, and Shun escaped through a tunnel which led from it. (Some say the tunnel was dug by a white fox who wanted to rescue the future Emperor, Shun.) Yet Shun did not hate his relatives for trying to kill him. Instead, he continued to be filial to his parents and affectionate towards his stepbrother.

　　當象以爲舜已經死了，就要和父母分家，他說：「牛羊父母，倉廪父母；幹戈朕，琴朕，弤朕，二嫂使治朕棲。」他的意思就是「牛羊給父母，倉房裏的糧食也分給父母，我不需要。可是舜的五弦琴、吹笛、練武用的幹戈，我都要。舜的兩位妻子我也要，教她們來侍候我。」(帝舜的兩位太太是娥皇、女英，是帝堯的女兒，特意許配給帝舜，來服侍帝舜。)象說完之後，就到舜的房間去，可是一看，卻見到舜坐在床上好好的。象這回嚇壞了，以爲舜的冤魂不散，回家來了。但舜卻開口安慰他，教他不用害怕。當時在堯舜期間，人心就有這樣的壞法，可是舜能克盡孝道，所以說：

　　Thinking that Shun was dead, Xiang had started to pide Shun”s possessions with his parents. He said, "My parents can have the cattle and sheep. They can have the grain in the granaries, too, for I have no need of it. But I want Shun”s five-string lute, his flute, and his shield and sword. I also want his two wives. Tell them to come and attend upon me." (Emperor Shun”s two wives were E Huang and Nü Ying. Emperor Yao had purposely betrothed his two daugh-ters to the future Emperor Shun so that they could wait upon him.) Having said this, Xiang went into Shun”s room, and there was Shun, sitting on his bed alive and well. Xiang was terrified, thinking it was Shun”s spirit coming for vengeance. Shun reassured him, telling him not to be afraid.

　　Even in the time of the Emperors Yao and Shun, there were such wicked people. Yet Shun was able to practice filial piety and behave as a filial child should. Thus it is said,

　　六親不和，有孝慈；

　　國家昏亂，有忠臣。

　　When the six types of relatives are not in

　　harmony, there are filial children and

　　caring parents.

　　When the country is in chaos, loyal

　　ministers come forth.

　　在國家平安時，就是有忠臣，也顯不出來。但在國家昏亂時，哪個是忠臣，哪個是奸臣，就可以很容易辨別出來。好像南宋時，國家糜亂非常，奸臣秦桧把嶽飛害死。嶽飛流芳千古，而秦桧則遺臭萬年。「流芳千古」與「遺臭萬年」都是名，但一個是好名，一個是壞名。

　　Loyal ministers are not obvious in peaceful times. But in times of turmoil, they can be distinguished from the treacherous ones. During the Song Dynasty (960-1279 a.d.), a period when north and south China were pided and the country was in extreme turmoil, the treacherous official Qin Kui had General Yue Fei executed. Yue Fei”s glory and Qin Kui”s notoriety will both last forever.

　　又好像南宋的文天祥，在國家昏亂時，仍是忠于宋天子，始終保民衛國，總也不投降，這也是一位忠臣。所以國家昏亂時，才能顯出忠臣來。

　　Another example is that of Wen Tianxiang of the Southern Song Dynasty (1127-1279 a.d.), a minister who remained loyal to the emperor even when the country was thrown into chaos. From the beginning to the end, he protected the people and defended the country, refusing to surrender. Loyal ministers become apparent only in times of chaos.

　　那麼我們現在建立道場，也是在困苦艱難的時候，這時才能看出真假護法。真護法的人，他要以佛教爲己任，以護持叁寶做爲自己的責任。萬佛聖城現在一天比一天發展，需要人來擁護，有力出力，有錢出錢，誰也不要互相觀望著，你望我，我看你，這樣未免沒有在立功方面盡到心。我們應該把弘揚佛教做爲自己的任務，把護持佛教做爲自己的責任，這樣子佛教一定會發展，一定會發揚光大的。

　　In these present difficult times as we struggle to establish this Way-place, we can see which Dharma protectors are real and which are phony. A real Dharma protector takes Buddhism as his personal responsibility. He regards protecting and upholding the Triple Jewel as his obligation. The City of Ten Thousand Buddhas is expanding and needs people to support and protect it. Those who have strength can contribute their strength, and those who have money can donate money. People shouldn”t just stand around looking at each other. If we just stand around staring at each other, we certainly aren”t creating any sort of merit. We should consider it our personal responsibility to propagate and protect Buddhism so that it will flourish and prosper.

　　一九八二年六月五日開示于萬佛聖城

　　A talk given on June 5, 1982

　　at the City of Ten Thousand Buddhas

《大道廢有仁義 When the Great Way Declines, Humaneness and Righteousness Arise》全文閱讀結束。