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弟子規淺釋 Standards for Students 第一章:開宗明義章 Chapter 0ne - 3

  

第一章:開宗明義章

  

Chapter 0ne: REVEALING THE PRINCIPLE AND EXPLAINING THE MEANING

  

弟子規,聖人訓。首孝悌,次謹信。

  泛愛衆,而親仁。有余力,則學文。

  

  泛

  

  愛

  

  衆

  

  ,

  

  而

  

  親

  

  仁

  

  fan

  

  ai

  

  zhong

  

 

  er

  

  qin

  

  ren

  

  普遍地

  

  愛護

  

  衆生

  

 

  而且

  

  親近

  

  仁德的人

  

  universally

  

  cherish

  

  living beings

  

 

  and

  

  draw near

  

  humane and virtuous one

  

  要博愛衆生,並且親近仁者。

  Be friendly and kind to all, draw near to people who are good.

  

  爲什麼要博愛衆生?自己管好不就夠了?俗語說:“上天有好生之德。”我們自己想要活得好,卻不教別人或其他生類也能活得好,這就是自私!

  Why should we cherish all living beings

   Why not just look after ourselves

   There is a saying: "Heaven has the virtue of cherishing life." If we think only of our own well-being, but fail to consider the well-being of other people and other living beings,: then we are being selfish.

  “天道無私”,這不是大自然的道理;大自然的道理是天生萬物,都有其生存的權利,就連一株小花草,也要在寒天過後,掙紮出一朵燦爛的小花,榮耀自己的生命,我們怎忍得輕易摧折了它?大家一起生存在天覆罩、地承運的同樣空間裏,便是百千劫修來的緣分;不能珍惜這際遇的緣分,卻總要互相傷害侵淩,豈不是可惜又可歎?誰都是人生父母養的,難道就只許我們有父母的愛護,且得以孝敬父母,卻剝奪其他生類的這份權利?

  "The Way of Heaven is unselfish." Nature allows the myriad things to. grow naturally; each has its right to survive. Even a small plant will struggle through the winter so that it can produce a resplendent flower in the spring: how could we mercilessly destroy it

   The affinities that have brought us together here on this earth were developed through hundreds of thousands of eons. Isn”t it a pity that rather than cherishing these affinities, we always want to hurt and humiliate each other instead

   All beings were born from and raised by their parents. Are we the only ones who get to receive our parents” loving care and to show respect to our parents

   Can we take away the right of other beings to do the same for their parents

  

  所以“孝悌謹信”的私德具備了還不夠,我們還得有公德心,慈愛施惠他人,並及于異類的衆生,這便是“仁民愛物”。而爲了避免自己不能“諸惡莫作,衆善奉行”,我們還得時時親近善知識,請他們教導我們行善,勸誡我們除惡。所以親近仁者,是很必要的;而所謂“親近”,是說:不怕羞,不畏難;不管百裏千裏也要求去,不是坐在家中,等著善知識上門教你來的。

  Therefore, it is not enough to respect our own parents and elders and to be careful and trustworthy in our own conduct. We must also be kind and friendly to other people and other beings. That is true humaneness. If we wish to refrain from all evil and practice all good, we should constantly draw near to good teachers and ask them to teach us how to conduct ourselves well and to get rid of our bad habits. In drawing near such teachers, we should not feel shy or embarrassed, nor should we fear difficulty. No matter how far we have to travel, we should still draw near to them, not just sit at home and wait for a good teacher to show up and teach us.

  

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