附錄一
Appendix
Objects of Insight
Basic stage: Roop-Naham (body-mind) Objects:
-Roop, Nahm; Roop acting, Nahm acting; Roop disease, Nahm disease
-Dukkham-Aniccam-Anattā (unbearable-unstable-uncontrollable)
-Sammati (supposition)
Sāsana (religion), Buddhasāsana (Buddhism)
-Pāpa (sin), Puńńa (merit)
Seeing Thought-Mind Stage: Paramattha (mind-touchable) Objects:
-Vatthu (matter), Paramattha (actual existance), Akarā (changingness)
-Dosa-Moha-Lobha (anger-delusion-greed)
-Vedanā-Sańńā-Sankhāra-Vińńāna (feeling-perception-mental formation-knowledge)
-Kilesa-Tanhā-Upādāna-Kamma (defilement/stickness-craving/heaviness-attachment-action)
-Silakhandha-Samādhikhamdha-Pańńākhanddha
-Kāmāsava-Bhavāsava-Avijjāsava
-Bad bodily action, how it causes suffering, if there is hell, Which level we would fall. How many days, months, years would it be
-Bad verbal action
-Bad mental action
-Bad bodily, verbal and mental action altogether
-Good bodily action, how is is blissful, if there is heaven or Nirvāna, which level we would it be
How many days, months, years would it be
-Good verbal action
- Good mental action
- Good bodily, verbal and mental action altogether
-Birth-Extinction State (the End of Suffering)
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***The spiritual objects which one will realize when self-awareness is full and complete.
內觀所緣
觀「名色所緣」
◆ 身、心、身動、心動、身病、心病
◆ 苦-無常-無我
◆ 名相
◆ 宗教、佛教
◆ 過失、功德
觀「勝義谛所緣」
◆事物—勝義—狀態
◆ 貪-嗔-癡
◆ 受-想-行-識
◆ 煩惱-渴愛-執取-業
◆ 戒蘊-定蘊-慧蘊
◆ 欲漏-有漏-無明漏
◆ 身惡業
(它如何受惡報？若真有地獄將往何地獄？將在那裏多少年？多少月？多少天？)
◆ 語惡業
(它如何受惡報？若真有地獄將往何地獄？將在那裏多少年？多少月？多少天？)
◆ 意惡業
(它如何受惡報？若真有地獄將往何地獄？將在那裏多少年？多少月？多少天？)
◆ 綜合身、語、意惡業
(它如何受惡報？若真有地獄將往何地獄？將在那裏多少年？多少月？多少天？)
◆ 身善業
(它如何是受善報？若真有天堂或涅槃，將在那個層次？在那兒多少年？多少月？多少天？)
◆ 語善業
(它如何是受善報？若真有天堂或涅槃，將在那個層次？在那兒多少年？多少月？多少天？)
◆ 意善業
(它如何是受善報？若真有天堂或涅槃，將在那個層次？在那兒多少年？多少月？多少天？)
◆ 綜合身、語、意善業
(它如何是受善報？若真有天堂或涅槃，將在那個層次？在那兒多少年？多少月？多少天？)
“生—滅”狀態(苦盡)
附錄二
Kālāma Sutta *
This is Buddha”s discourse to the Kālāmas on how to deal with doubtful matters.
1. Do not believe just because it is a tradition maintained by oral repetition.
2. Do not believe just because it is an unbroken succession of practice.
3. Do not believe merely because it is hearsay.
4. Do not believe just because it is in the scriptures.
5. Do not believe just because it fits with one”s point of view.
6. Do not believe just because it is correct on the ground of metaphysical theories.
7. Do not believe just because it appeals to one”s consideration.
8. Do not believe just because it agrees with one”s opinions and theories.
9. Do not believe just because the speaker appears believable.
10. Do not believe just because “Our teacher says thus and thus.....”
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*** Lord Buddha”s Discourse to the Kālāmas.