遍知

　　Omniscient King

　　遍知無垢光尊者是普賢王如來的化身，他的教言字字千金，有緣見聞者實爲無量劫所修福德所感，應當生起大歡喜心。

　　The Omniscient Sovereign of Dharma, Longchenpa, is a manifestation of the primal Buddha Samantabhadra. Every single word of his teachings carries the weight of pure gold. Having the connection to read or hear his teachings is a result of one”s merits accumulated throughout countless eons; it is a feat to be rejoiced immensely.

　　將揚羅珠江措曾說：“在印度、西藏，雖然有很多智者高僧，但所造論典絕沒有超勝于無垢光尊者的。” 無垢光尊者本人也說過：“我所講教言實在難得，從中很容易得到廣深成就法門。”

　　Jamyang Lodro Thaye says: “In India and Tibet, there have been many great scholars and highly realized beings. But definitely none of their works and commentaries could surpass those of the Omniscient Longchen Rabjam.” Longchenpa himself also says: “The teachings I expounded on are really difficult to encounter; instructions for profound realization are easily accessible from them.”

　　華智仁波切也殷殷教誨道：“其他分別念所造論典，越看越增上分別念；而無有造作，超越意識的論典，即使聽聞一句，也會無勤生起等持。具尋思分別的論典，學了也是徒勞。無垢光尊者的言教如同如意寶，使人永得平安快樂。所以，他的言教即使是聽聞、受持、修持一句，也與如來的言教具有同等的緣分與功德。奇哉！奇哉！感謝叁傳承上師，見之有緣、修之有福。所謂本自具佛，實在真實不虛。”

　　Patrul Rinpoche also gives this advice ardently: “The more you read other commentaries written with conceptual thinking, the more concepts you will generate. On the other hand, merely listening to one sentence of the self-arising commentaries that go beyond any mental activities will bring you meditative concentration effortlessly. To study the concept-bound commentaries is all in vain. The teachings from Longchenpa, however, are like the wish-fulfilling jewel that grants people lasting joy and peace. They are imbued with the same blessings as those from the Buddha; the merit generated by hearing, reflecting or meditating on them is just as great. How marvelous! How amazing! I pay sincere gratitude to the masters of the three lineages of transmission; by seeing we establish connections, by practicing we create vast merit. Buddha nature is within every sentient being, how true it is.”

　　現在很多人整日沈迷于分別念所造的、增長叁毒的書籍，爲何不多用一些時間，到龍欽巴以其出世間之勝義智慧所開采的智慧寶藏中去浏覽浏覽呢？

　　Many people nowadays are immersing themselves all day long in books written with discursive thoughts that only exacerbate the ills of three poisons. Why not spend more time to browse the treasure trove of Longchenpa that is the manifestation of his supreme, absolute wisdom

　　壬午年四月二十四日　

　　2002年6月4日　　

　　書于翻閱《法界寶藏論》時

　　24th of April, Year of RenWu

　　June 4 2002

　　Written while reading Commentaries on the Treasure of Dharma Realm