..續本文上一頁u are a teacher of fifteen hundred students, you do not know how to question and answer.” To this Sep-po said: “I may have been mistaken to listen to you, because I am very busy in managing temple work.” Look! He became very droll!
In the manner of confrontation of the two great masters” skill, there are no restrictions: sometimes grasping, sometimes granting, to the strong with the weak, to the humble with the polite. According to the circumstances, they express themselves at their own will. If you try to understand this subject with the idea of winning or losing, you will never see San-cho, even in your dreams.
“Such is the two well-trained Zen masters” way,” said Engo, “at first they are tough and later droll. Do you still ask which has won or lost
The way of confrontation between other Zen masters is not always like this.”
In order to make clear what a good Zen master San-cho was, Engo then said: Once San-cho was a head monk of Rin-zai”s monastery. When Rin-zai was about to pass away, he gave his students the last sermon and said: “After my Nirvana, you should not destroy the treasury of my right Dharma eye.” San-cho came up to him and said: “How dare we destroy it
” Rin-zai said: “If someone asks you about my right dharma eye, what will you say
” San-cho gave a “katsu!” (a loud shout). Rin-zai then said: “Who would expect that my right Dharma eye is going to vanish into that donkey”s belly!” Hereby San-cho made obeisance to Rin-zai (to show his utmost respect to Rin-zai). San-cho was Rin-zai”s true successor, and questions and answers between them were like this.
FROM A LECTURE
[The following is the gift of Reverend Suzuki”s response to a question from one of his students during the Wednesday evening Lecture, February 26. The question refers to the lines from Engo”s appreciatory Word:
"After a great thunderstorm, a cool wind came,
Oh this wonderful pure clean wind,
who knows the mystery of such tremendous cleansing power!"]
QUESTION: Is it necessary to go through thunder and storm in order to attain the clear calm healing wind
ANSWER: Not always. If there is no thunderstorm, you cannot undergo it! Once when I was travelling alone in Northern Japan, I met a man accompanied by a dog held by a great dog chain. The first thing he said to me (we were on a boat going to a small island) was “Be careful, the dog is very dangerous!” We became good friends. He told me that if it was my business to save all common people, then I should know what happened to them. I had to experience what they experienced. He, for instance, had had women and had drunk sake. I should practice the same in order to understand him.
If the occasion comes to drink, it may be all right. If you have to do something, if it is inevitable, then there is the possibility of real training. But if I drank sake in order to train myself, then I would not be doing it in the same way as he. It would not work, he agreed.
It is dangerous to undertake something on purpose in order to yourself. We monks go to Eihei-ji monastery for training but it is not always successful! If you go of your own will, often there is wrong motivation. You expect something when you have completed it; you expect to gain enlightenment or improve your character or something.
It is quite dangerous. You must be very careful on your motivation when you do something on purpose. If we have had wrong motivation, then when we come out of the monastery, we become arrogant or conceited. We have spiritual pride in what we have done. That is very dangerous.
There are many ways to train. The monastery is a good one. While you are there, you have to do many things. You know, if you walk through the fog, your garments will become wet, without any effort or being conscious of it, they quite naturally become wet.
That is why we begin training with the basic teaching of transiency: There is no self and all things are changing. If you really understand these two points, and if you just remain faithful to the truth, you will be rid of useless ambitions and one day acquire good character.
Sometimes we want hard training. If you are in discomfort or pain then it might be quite difficult to accept the fact of no self. If your legs hurt you want you want to have the stick on your shoulders. It takes your mind off your legs; it is a very kind thing that stick. Thus, sometimes we want hard training; but if you have the right attitude in all you do, you will be successful in your training of yourself.
But I do not ignore the thunder or the rainstorm. It is quite interesting to walk in the storm and rain.
《Model Subject No· 49 From The Hekigan Rok》全文閱讀結束。