..續本文上一頁 Prajna Paramita. Therefore it is called Prajna Paramita. "Subhuti, what do you think, has the Thus Come One spoken any Dharma
" Subhuti addressed the Buddha, "The Thus Come One has not spoken any Dharma." "Subhuti, what do you think, are there many particles of dust in a Threefold Great Thousand World System
" Subhuti said, "Very many World Honored One." "Subhuti, the Thus Come One says that particles of dust are not particles of dust. Therefore they are called particles of dust. The Thus Come One says that world systems are not world systems. Therefore they are called world systems. "Subhuti, what do you think, is it possible to see the Thus Come One in his Thirty-two Physical Appearances
" "No World Honored One, it is not possible see the Thus Come One in his Thirty-two Physical Appearances. Why
The Thus Come One says that the Thirty-two Physical Appearances are not physical appearances. Therefore they are called the Thirty-two Physical Appearances." "Subhuti, a good man or good woman might give away his body as many times as there are grains of sand in the Ganges River, but if another person were to accept and uphold even as few as four lines of verse of this Sutra and explain them for others, that person”s blessings would be greater."
LEAVING APPEARANCES AND STILL CESSATION, FOURTEEN
At that time, upon hearing this sutra and deeply understanding its purport, Subhuti wept and felt remorse, and addressed the Buddha, "How rare, World Honored One, is this Sutra so profoundly explained by the Buddha. From the time I attained the eye of wisdom until the present, I have never heard such a Sutra. World Honored One, if someone listens to this Sutra with a mind of pure faith and can bring forth the Appearance of Reality, know that such a person has accomplished foremost and rare merit and virtue. "World Honored One, the Appearance of Reality is without appearance. Therefore the Thus Come One calls it the Appearance of Reality. "World Honored One, now as I listen to this Sutra, I believe, understand, accept and uphold it without difficulty. In the future, in the last five hundred years, if there are living beings who when they hear this Sutra, believe, understand, accept and uphold it, they will be outstanding and most rare. Why
Such people will be without the appearance of a self, the appearance of others, the appearance of living beings, and the appearance of a life. Why
The appearance of self is actually no appearance. The appearance of others, the appearance of living beings and the appearance of a life are actually not appearances. Why
All those who are called Buddhas have relinquished all appearances." The Buddha told Subhuti, "So it is, so it is. If someone hears this Sutra and is not frightened, alarmed, or terrified, you should know such a person is most rare. Why
Subhuti, the foremost Paramita spoken of by the Thus Come One is not the foremost Paramita. Therefore it is called the foremost Paramita. "Subhuti, the Paramita of patience spoken of by the Thus Come One is not the Paramita of patience. Therefore it is called the Paramita of patience. Why
Subhuti, in the past when the King of Kalinga dismembered my body, I had no appearance of a self, of others, of living beings or of a life. Why
When I was cut limb from limb, if I had an appearance of a self, an appearance of others, an appearance of living beings or an appearance of a life, I would have been outraged. "Moreover Subhuti, I recall that in the past, for five hundred lives, I was the Patient Immortal. During all those lives I was without the appearance of a self, others, living beings or a life. For that reason, Subhuti, a Bodhisattva should relinquish all appearances and bring forth the mind of Anuttarasamyaksambodhi. He should bring forth thoughts which do not…
《Vajra Sutra translated by the Buddhist Text Translation Society》全文未完,請進入下頁繼續閱讀…