..續本文上一頁nd however secretly committed, escapes the evenly-balanced scales of Karma.

　　172. Q. What is Karma

　　 *

　　A. A causation operating on the moral, as well as on the physical and other planes. Buddhists say there is no miracle in human affairs what a man sows that he must and will reap.

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　　173. Q. What other good words have been used to express the essence of Buddhism

　　A. Self-culture and universal love.

　　174. Q. What doctrine ennobles Buddhism, and gives it its exalted place among the world”s religions

　　A. That of Mitta or Maitreya—compassionate kindness. The importance of this doctrine is moreover emphasised in the giving of the name "Maitri" (the Compassionate One), to the coming Buddha.

　　175. Q. Were all these points of Doctrine that you have explained meditated upon by the Buddha near the Bo-tree

　　A. Yes, these and many more that may be read in the Buddhist Scriptures. The entire system of Buddhism came to his mind during the Great Enlightenment.

　　176. Q. How long did the Buddha remain near the Bo-tree

　　A. Forty-nine days.

　　177. Q. What do we call the first discourse preached by the Buddha—that which he addressed to his five former companions

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　　A. The Dhammacakka-ppavattana sutta,—the Sûtra of the Definition of the Rule of Doctrine. *

　　178. Q. What subjects were treated by him in this. discourse

　　A. The "Four Noble Truths," and the "Noble Eight-fold Path." He condemned the extreme physical mortification of the ascetics, on the one hand, and the enjoyment of sensual pleasures on the other; pointing out and recommending the Noble Eight-fold Path as the Middle Path.

　　179. Q. Did the Buddha hold to idol worship

　　A. He did not; he opposed it. The worship of gods, demons, trees, etc, was condemned by the Buddha. External worship is a fetter that one has to break if he is to advance higher.

　　160. Q. But do not Buddhists make reverence

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　　before the statue to the Buddha, his relics, and the monuments enshrining them

　　A. Yes, but not with the sentiment of the idolator.

　　181. Q. What is the difference

　　A. Our Pagan brother not only takes his images as visible representations of his unseen God or gods, but the refined idolater, in worshipping, considers that the idol contains in its substance a portion of the all-pervading pinity.

　　182. Q. What does the Buddhist think

　　A. The Buddhist reverences the Buddha”s statue and the other things you have mentioned, only as mementos of the greatest, wisest, most benevolent and compassionate man in this world-period (Kalpa). All races and peoples preserve, treasure up, and value the relics and mementos of men and women who have been considered in any way great. The Buddha, to us, seems more to be revered and beloved than any one else, by every human being who knows sorrow.

　　183. Q. Has the Buddha himself given us something definite upon this subject

　　A. Certainly. In the Mahâ Pari-Nirvâṇa Sutta

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　　he says that emancipation is attainable only by leading the Holy life, according to the Noble Eight-fold Path, not by external worship (âmisa pûja), nor by adoration of himself, or of another, or of any image.

　　184. Q. What was the Buddha”s estimate of ceremonialism

　　A. From the beginning, he condemned the observance of ceremonies and other external practices, which only tend to increase our spiritual blindness and our clinging to mere lifeless forms.

　　185. Q. What as to controversies

　　A. In numerous discourses he denounced this habit as most pernicious. He prescribed penances for Bhikkhus who waste time and weaken their higher intuitions in wrangling over theories and metaphysical subtleties.

　　186. Q. Are charms, incantations, the observance of lucky hours and devil-dancing a part of Buddhism

　　A, They are positively repugnant to its fun…

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