..續本文上一頁ikkhu, vv. 411, 415; and all these appellations are used synonymously, vv. 283, 284, 1064, 1056, 843, 844, 911, 912, 946, 220. Ascetic life is praised throughout the book, especially in the Uraga-, Muni-, Râhula-, Sammâparibbâganiya-, Dhammika-, Nâlaka-, Purâbheda-, Tuvataka-, Attadanda-, and Sâriputta-suttas.
2. This system ends, it will be seen from this, like other ascetic systems, in mysticism.]
p. xvi
But desire originates in the body, vv. 270, 1099; sin lies objectively in embodiment or matter, and consequently the human body is looked upon as a contemptible thing. See Vigayasutta, p. 32.
2. And what is bliss
Subjectively, it is emancipation from desire by means of the peace that Buddha preaches, vv. 1065-1066, 1069, 1084, 1108, 838-839.
Objectively, it is emancipation from body and matter. One must destroy the elements of existence, upadhî, vv. 373, 546, 1050, 1056; and leave the body behind, that one may not come to exist again, vv. 1120, 1122, 761. The ignorant only create upadhî, v. 1050, and go again and again to samsâra, v. 729. The wise do not enter time, kappa, vv. 521, 535, 860; they look upon the world as void, v. 1118; hold that there is nothing really existing, v. 1069; and those whose minds are disgusted with a future existence, the wise who have destroyed their seeds (of existence), go out like a lamp, vv. 234, 353-354. As a flame, blown about by the violence of the wind, goes out, and cannot be reckoned (as existing), even so a Muni, delivered from name and body, disappears, and cannot be reckoned (as existing), v. 1073. For him who has disappeared, there is no form; that by which they say he is, exists for him no longer, v. 1075.
”Exert thyself, then, O Dhotaka,”--so said Bhagavat,--”being wise and thoughtful in this world, let one, having listened to my utterance, learn his own extinction,” v. 1061.
Tena h” âtappam karohi,--Dhotakâ ”ti Bhagavâ,--
idh” eva nipako sato
ito sutvâna nigghosam
sikkhe nibbânam attano.
With this short sketch of the contents of the Suttanipâta for a guide, I trust it will be easy to understand even the more obscure parts of the book.
V. FAUSBÖLL.
COPENHAGEN,
Sept. 13, 1880.
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