..續本文上一頁eople ask me about the problems of our world, about a corning apocalypse. I ask, what does it mean to be worldly

　　 What is the world

　　 You do not know

　　 This very unknowing, this very darkness, this very place of ignorance, is what is meant by worldly. Caught in the six senses, our knowledge develops as a part of this darkness. To come to an answer to the problems of the world, we must know its nature completely and realize the wisdom that shines above the darkness of the world.

　　These days, it seems that our culture is deteriorating, lost in greed, hatred, and delusion. But the culture of the Buddha never changes, never diminishes. It says, "Do not lie to others or to ourselves. Do not steal from others or from ourselves." Worldly culture has desire as its director and guide. The culture of the Buddha has compassion and Dharma, or truth, as its guide.

　　Just That Much

　　When you take a good look at it, this world of ours is just that much; it exists just as it is. Ruled by birth, aging, sickness, and death, it is only that much. Great or little is only that much. The wheel of life and death is only that much. Then why are we still attached, caught up, not removed

　　 Playing around with the objects of life gives us some enjoyment; yet this enjoyment is also just that much.

　　Whatever is pleasurable, delicious, exciting, good, is just that much; it has its limit, it is not as if it is anything outstanding. The Buddha taught that everything is just that much, of equal value. We should contemplate this point. Just look at the Western monks who

　　have come here to practice. They have experienced much pleasure and comfort in their lives, but it was only that much; trying to make more of it just drove them crazy. They became world travelers, let everything go-it was still only that much. Then they carne

　　here to the forest to learn to give it all up, all attachments, all suffering.

　　All conditioned things are the same-impermanent, caught up in the cycle of birth and death. Just look at them; they are only that much. All things in this world exist thus. Some people say, ””Doing virtuous deeds, practicing religion, you grow old just the same." This may be true of the body, but not of the heart, of virtue; when we understand the difference, we have a chance to become free.

　　Look at the elements of our body and mind. They are conditioned phenomena, arising from a cause and therefore impermanent. Their nature is always the same, it cannot be changed. A great noble and a common servant are the same. When they become old, their act comes to an end; they can no longer put on airs or hide behind masks. There is nowhere to go, no more taste, no more texture. When you get old, your sight becomes dim, your hearing weakens, your body becomes feeble-you must face yourself.

　　We human beings are constantly in combat, at war to escape the fact of being just that much. But instead of escaping, we continue to create more suffering, waging war with good, waging war with evil, waging war with what is small, waging war with what is big, waging war with what is short or long or right or wrong, courageously carrying on the battle.

　　The Buddha taught the truth, but we are like buffalo-unless they are tied down firmly by all four legs, they will not allow themselves to be given any medicine. Once they have been tied down and cannot do anything-aha, now you can go ahead and give them medicine, and they are unable to struggle away. In the same way, most of us must be totally bound up in suffering before we will let go and give up our delusions. If we can still writhe away, we will not yet give in. A few people can understand the Dharma

　　when they hear it taught and explained by a teacher. But life must teach most of us all the way to the end.

　　You can pull on the end of a …

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