s. anusaya.
drinks, the evil effect of taking: s. sura^meraya.
”sensuous sphere”; s. avacara.
”greedy-natured”, s. carita.
s. avihimsa^.
s. sikkha^pada.
and pre nascence: adhipati, pureja^ta, are 2 of the 24 conditions (paccaya, q.v.).
s. anusaya.
the 7 stages of; s. visuddhi.
the ”greedy-natured”; s. carita.
s. anussati.
Renunciation == 舍
One of the Four Unlimited Mind. As one of the chief Buddhist virtues, renunciation leads to a state of "undifferent without pleasure or pain". It is also an equality in mind with no distinction of self and others.
Right Action == 正行
the fourth of the Eightfold Path; respect for life (do not kill), property (do not steal) and personal relationship (no sexual misconduct) so as to purify one”s mind and body.
Right Speech == 正語
the third of Eightfold Path, abstaining from lying, slander/back biting, abuse/harsh words and idle talk.
”knowledge of the truth” (s. prec.), may be of 2 kinds: (1) knowledge consisting in understanding (anubodha-n~a^na) and (2) knowledge consisting in penetration (pativedha-n~a^na), i.e. realization. Cf. pariyatti.
"Amongst these, (1) ”knowledge consisting in understanding” is mundane (lokiya, q.v.), and its arising with regard to the extinction of suffering, and to the path, is due to hearsay etc. (therefore not due to one”s realization of the supermundane path; s. ariya-puggala) (2) ”Knowledge consisting in penetration”, however, is supermundane (lokuttara), with the extinction of suffering (= nibba^na) as object, it penetrates with its functions the 4 truths (in one and the same moment), as it is said (S. LVI, 30): whosoever, o monks, understands suffering, he also understands the origin of suffering, the extinction of suffering, and the path leading to the extinction of suffering”" (Vis.M. XVI, 84). See visuddhi (end of article).
"Of the mundane kinds of knowledge, however, the knowledge of suffering by which (various) prejudices are overcome, dispels the personality-belief (sakka^ya-dilthi, s. ditthi). The knowledge of the origin of suffering dispels the annihilation-view (uccheda-ditthi, s. ditthi); the knowledge of extinction of suffering, the eternity-view (sassata-ditthi, s. ditthi); the knowledge of the path, the view of inefficacy of action (akiriya-ditthi, s. ditthi)" (Vis.M. XVI, 85).
stream (of existence): bhavanga-sota (q.v.).
yamaka-pa^tiha^riya (q.v.).
s. hetu.