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atta catu gati hate meat path sati agati amata ARHAT atta^ death great satta vatta water ANATTA Arahat atappa eating JATAKA MATTER matter sugati vatthu virati anatta^ created duggati matured patched patigha samatha sassata vipatti vivatta a^yatana anussati atima^na dogmatic fatalism KSATRIYA nibbatti PATIENCE patience sammatta sankhata tathata^ ujukata^ uposatha 谛(satya) 慧 (Mati) asankhata attention avya^kata breathing deviation dukkhata^ formation immediate mahaggata micchatta pariyatti patipada^ patipatti pativedha SENSATION SIX PATHS ti ratana aberration aggregates BODHISATTA Bodhisatta foundation generation intimation liberation MAHASATTVA MEDITATION meditation paramattha patisandhi pattida^na sama^patti si^labbata sota^patti ta^vatimsa tatha^gata TWO DEATHS vin~n~atti wrong path ANAPANASATI appicchata^ association attachments attainments BODHISATTVA foundations infatuation inoperative kamma patha kamma vatta mana^yatana MIDDLE PATH middle path origination patipannaka patti da^na penetration preparatory realization rúpa^yatana sala^yatana si^vathika^ temperature vavattha^na 無我(anatman) 真如(tathata) abhinibbatti accumulation dispensation dissociation hate natured heat element inclinations intoxicating kammattha^na pakati si^la patisandhika purification RENUNCIATION vatthu ka^ma 叁界(tridhatu) Abbreviations anatta^ va^da attentiveness atthi paccaya concentration CONTEMPLATION contemplation deathlessness determination dhamma^yatana ditthi ppatta hadaya vatthu investigating investigation kamman~n~ata^ kammattha^na^ loathsomeness material food nimma^na rati pa^gun~n~ata^ patisambhida^ patisankha^na satipattha^na tittha^yatana vivatta kappa water element abhibha^yatana asan~n~a satta atta kilamatha buddha^nussati citt’ekaggata^ devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path greedy natured katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth samvatta kappa samvega vatthu sangaha vatthu stupid natured transformation ugghatitan~n~u upapatti bhava vigata paccaya 二谛(twi-satyas) 叁谛(tri-satyas) a^na^pa^na sati avigata paccaya cakkh’ a^yatana deluded natured EIGHT NEGATIONS FOUR GREAT VOWS gustatory organ indriya samatta natthika ditthi pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA samatha ya^nika sappatigha rúpa SHATIKA SHASTRA sota^pattiyanga tatha^gata bala tranquilisation upasama^nussati 百論(Sata-sastra) 法界(dharmadhatu) 極樂世界(sukhavati) adhipati paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA dukkha patipada^ faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations life infatuation mental formation natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma THREE EVIL PATHS THREE GOOD PATHS vaci^ vin~n~atti 四谛(catur-satyas) 吳哥古迹(Angkor Vat) a^nupubbi^ katha^ anatta^nupassana^ cittass’ekaggata^ immaterial sphere kusala kammapatha na^natta san~n~a^ pakati upanissaya pan~n~atti si^la paticcasamuppa^da patta pindik’anga santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava tatramajjhattata^ youth infatuation ahetu patisandhika atta va^dupa^da^na catu voka^ra bhava dha^tu vavattha^na health infatuation karma accumulation maturity knowledge nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ regenerative karma ruminating natured samatha vipassana^ self mortification tatra majjhattata^ tiraccha^na katha^ TWO FORMS OF DEATH 四大(caturmahabhuta) anabhirati san~n~a^ attha patisambhida^ death consciousness FOUR GREAT ELEMENTS intelligent natured majjhima^ patipada^ RIGHT CONCENTRATION sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA sun~n~ata^ vimokkha TEN GREAT KING VOWS upatthambhaka kamma 阿底峽(Atisa 982~1054) 六足論(Satpada sastra) a^kin~can~n~a^yatana access concentration adaptation knowledge cemetery meditations dhamma patisambhida^ MANJUSRI BODHISATTVA niyata miccha^ditthi pubbeniva^sa^nussati regenerating process SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ ti hetu patisandhika vivattana^nupassana^ yatha^santhatik’anga 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana bhojane mattan~n~uta^ death proximate karma dependent origination dvi hetuka patisandhi germinating once more ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na pun~n~a kiriya vatthu THREE CLASSIFICATIONS ubhato bha^ga vimutta vin~n~a^nan~ca^yatana catu pa^risuddhi si^la FOUR GREAT BODHISATTVA SIXTEEN CONTEMPLATIONS substrata of existence yatha^kammúpaga n~a^na 楞伽經(Lankavatara-sutra) 緣起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na patinissagga^nupassana^ sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 成實論(Satyasiddhi-sastra) 佛性(buddhata, buddhatva) attainment concentration patibha^na patisambhida^ reflecting contemplation hate rooted consciousness indriyesu gutta dva^rata^ SAMANTABHADRA BODHISATTVA TEN STAGES OF BODHISATTVA 佛教文學(Buddhist literature) a^ha^re patikkúla san~n~a^ dasa pun~n~a kiriya vatthu khalu paccha^ bhattik’anga paranimmita vasavatti deva TEN VEHICLES OF MEDITATION neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana LAW OF DEPENDENT ORIGINATION patisankha^nupassana^ n~a^na seven rebirths at the utmost 常樂我淨(nitya-sukha-atma-subha) 菩薩戒本(Bodhisattva-pratimoksa) THREE MEDITATIONS OF ONE MIND ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION patipada^ n~a^nadassana visuddhi n’eva san~n~a^ n’a^san~n~a^yatana NIRVANA OF PURE, CLEAR SELF-NATURE 成唯識論(Vijnaptimatratasiddhi-sastra) 達斯，S·C·（Sarat Chandra Das 1849~1917) a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 華嚴經(Bud dhavatamsaka-mahavai pul yasutra) 叁十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中國佛教協會(The Buddhist Association of China) 大方等大集經(Mahavai pul ya-mahasanni-pata-sutra) 阿彌陀經(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 唯識二十論(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯識叁十頌(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 國際佛教研究協會(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起

南傳佛教英文辭典【307】niyata miccha^ditthi

　　is　　apparently　　mentioned　　for　　the　　first　　time　　in　　Dhs.　　(e.g.　　§　　1028)　　of　　the　　Abh.　　As　　a　　name　　for　　the　　10th　　and　　last　　of　　the　　akusala-kammapathas,　　it　　plays　　a　　prominent　　role　　in　　the　　Com.

南傳佛教英文辭典【308】pubbeniva^sa^nussati

　　”remembrance　　of　　former　　births”,　　is　　one　　of　　the　　higher　　powers　　(abhin~n~a^,　　q.v.),　　and　　a　　factor　　of　　threefold　　knowledge　　(tevijja,　　q.v.).

南傳佛教英文辭典【309】regenerating process

　　upapatti-bhava　　(s.　　bhava).

英漢對照詞典【310】SUKHAVATIVYUHA SUTRA

Sukhavativyuha　　Sutra　　==　　無量壽經

It　　is　　one　　of　　the　　main　　Sutras　　for　　Pure　　Land　　Sect.　　It　　stipulates　　the　　Forty-eight　　Vows　　of　　Amitabha　　Buddha,　　which　　give　　rise　　to　　the　　characteristic　　of　　the　　Pure　　Land　　of　　Ultimate　　Bliss　　in　　the　　West.

南傳佛教英文辭典【311】sun~n~ata^nupassana^

　　”contemplation　　of　　emptiness”　　(s.　　prec.),　　is　　one　　of　　the　　18　　chief　　kinds　　of　　insight　　(vipassana^,　　q.v.).　　Cf.　　Vis.M.　　XXI.

南傳佛教英文辭典【312】ti hetu patisandhika

　　s.　　patisandhi.

南傳佛教英文辭典【313】vivattana^nupassana^

　　is　　already　　mentioned　　in　　Pts.M.,　　together　　with　　the　　remaining　　17　　kinds　　of　　vipassana^.　　In　　the　　old　　texts　　it　　is　　not　　found.

南傳佛教英文辭典【314】vivattana^nupassana^

　　”contemplation　　of　　the　　turning　　away”,　　is　　one　　of　　the　　18　　chief　　kinds　　of　　insight　　(vipassana^,　　q.v.).　　-　　(App.).

南傳佛教英文辭典【315】yatha^santhatik’anga

　　”the　　practice　　of　　being　　satisfied　　with　　whatever　　dwelling”,　　is　　one　　of　　the　　ascetical　　means　　of　　purification;　　s.　　dhutanga　　(12).

中國百科全書【316】中道(madhyamapratipad)

　　zhongdao
　　佛教教義。佛教認爲最高的真理。所說道理，不墮極端，脫離二邊，即爲中道。《大形容詞積經》卷一百一十二：“常是一邊，無常是一邊，常無常是中，無色無形，無明無知，是名中道諸法實觀；我是一邊，無我是一邊，我無我是中，無色無形，無明無知，是名中道諸法實觀。”同經卷五：“若說有邊則無有中，若說有中則無有邊，所言中者，非有非無。”《大智度論》卷四十叁：“常是一邊，斷是一邊，離是兩邊行中道。”又“諸法有是一邊，諸法無是一邊，離是兩邊行中道”。大小乘對中道解釋不盡相同。1、小乘佛教一般以八正道爲中道。《中阿含經》卷五十六：“有二邊行，諸爲道者，所不當學，……舍此二邊，有取中道，成眼成智，成就于定而得自在，趣智趣覺趣于涅槃，謂八正道。”2、天臺宗以實相爲中道，把中道作爲叁谛之一，即空谛、假谛、中道第一義谛。3、法相宗以唯識爲中道，主張無有外境故非有，有內識在故非空，非空非有是中道。即是唯識義。《成唯識論》卷七：“故說一切法，非空非不空，有無及有故，亦即是中道。”4、叁論宗以“八不”爲中道。《中論疏》卷二：“中道佛性，不生不滅，不常不斷，即是八不。”中道又是一真不二之謂，含義亦與真如、法性、法身、法界、佛性、實相等相同。（劉峰）

南傳佛教英文辭典【317】a^ka^sa^nan~ca^yatana

　　”sphere　　of　　boundless　　space”,　　is　　identical　　with　　the　　1st　　absorption　　in　　the　　immaterial　　sphere;　　s.　　jha^na　　(6).

南傳佛教英文辭典【318】bhojane mattan~n~uta^

”knowing　　the　　measure　　in　　eating”.
"Now,　　o　　monks,　　the　　monk　　wisely　　reflecting　　partakes　　of　　his　　almsfood,　　neither　　for　　pastime,　　nor　　for　　indulgence,　　nor　　to　　become　　beautiful　　or　　handsome,　　but　　only　　to　　maintain　　and　　support　　this　　body,　　to　　avoid　　harm　　and　　to　　assist　　the　　holy　　life,　　knowing:　　”In　　this　　way　　I　　shall　　dispel　　the　　former　　pain　　(of　　hunger,　　etc.)　　and　　no　　new　　pain　　shall　　I　　let　　arise,　　and　　long　　life,　　blamelessness　　and　　ease　　will　　be　　my　　share　　”　　This,　　o　　monks,　　is　　knowing　　the　　measure　　in　　eating."　　(A.　　III.　　16)."How　　o　　monks,　　would　　it　　be　　possible　　for　　Nanda　　to　　lead　　the　　absolutely　　pure　　life　　of　　holiness,　　if　　he　　did　　not　　watch　　over　　his　　senses　　and　　did　　not　　know　　the　　measure　　in　　eating?"　　(A.　　VII,　　9).

南傳佛教英文辭典【319】death proximate karma

　　marana^san~n~a^-kamma;　　s.　　karma.

南傳佛教英文辭典【320】dependent origination

　　paticca　　samuppa^da　　(q.v.).

南傳佛教英文辭典【321】dvi hetuka patisandhi

　　s.　　patisandhi.

南傳佛教英文辭典【322】germinating once more

　　eka-bi^ji^,　　is　　the　　name　　of　　one　　of　　the　　3　　kinds　　of　　Sota^panna　　(q.v.).

南傳佛教英文辭典【323】ninefold dispensation

　　s:　　sa^sana.

南傳佛教英文辭典【324】nirutti patisambhida^

　　the　　”analytical　　knowledge　　of　　language”,　　is　　one　　of　　the　　4　　patisambhida^　　(q.v.).

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