s. sa^sana.
vippayutta-paccaya, is one of the 24 conditions (paccaya, q.v.) .
s. sukkha-vipassaka.
Five Wisdoms == 五智
1.Wisdom of the Embodied Nature of Dharma Realm法界體性智
- derived from amala-vijanana, i.e. pure consciousness (or mind).
2.Wisdom of the Great Round Mirror大圓鏡智
- derived from alaya-vijanana, (8th consciousness) reflecting all things.
3.Wisdom in regard to all things equally and universally平等性智
- derived from manovijanana (7th consciousness).
4.Wisdom of profound insight, or discrimination, for exposition and doubt - destruction妙觀察智
- derived from the mind consciousness (6th consciousness).
5.Wisdom of perfecting the double work of self welfare and the welfare of others成所作智
- derived from the five senses (1st to 5th consciousness).
Four Virtues == 四德
The four Nirvana virtues:
(1) Eternity or permanence
(2) Joy
(3) Personality
(4) Purity
These four important virtues are affirmed by the sutra in the transcendental or nirvana-realm.
s. avihimsa^.
going into pabbajja^ (q.v.). Cf. Progress of the disciple.
s. anusaya.
”body-witness”, is one of the 7 noble disciples (s. ariya-puggala, B.). He is one who "in his own person (lit. body) has attained the 8 deliverances (vimokkha, q.v.), and after wisely understanding the phenomena, the cankers have partly come to extinction" (Pug. 32). In A. IX, 44 it is said: "A monk, o brother, attains the 1st absorption (jha^na, q.v.), and as far as this domain reaches,- so far he has realized it in his own person. Thus the Blessed One calls such a person a body-witness in certain respects. (The same is then repeated with regard to the 7 higher absorptions). Further again, o brother, the monk attains the extinction of perception and feeling (s. nirodha-sama^patti), and after wisely understanding the phenomena, all the cankers come to extinction. Thus, o brother, the Blessed One calls such a person a body-witness in all respects."
vipa^ka (q.v.).
”sensuality considered as defilement” (s. kilesa) might well be called ”subjective sensuality”, in contradistinction to ”objective sensuality” (vatthu-ka^ma), i.e. the sensuous objects (ka^ma-guna). Cf. ka^ma.
s. kasina.
one of the 13 dhutanga (q.v.).
”blue-kasina exercise” s. kasina.
s. viha^ra.
”natural or genuine morality”, is distinct from those outward rules of conduct laid down for either laymen or monks. Those later are the so-called ”prescribed morality” (pan~n~a^ttisi^la). Cf. si^la.
s. sikkha^pada.
”sensitive corporeality”, is a name for the 5 physical sense-organs responding to sense-stimuli. Cf. a^yatana.