brahma-cariya (q.v.).
appicchata^, is one of the ascetic virtues. Cf. A. X, 181-90.
s. upakkilesa.
n~a^na the ”knowledge of the vanishing and reappearing” (of beings) is identical with the divine eye; s. abhin~n~a^.
s. kilesa, upakkilesa. -10 d. of insight: vipassanúpakkilesa, s. visuddhi VI. - Round of d., s. vatta (1).
overcoming, or liberation from, evil things through their d.; samuccheda-paha^na or samuccheda-vimutti; s. paha^na.
votthapana (s. vin~n~a^na-kicca).
(mental): bha^vana^ (q.v.). - Effort to develop, s. padha^na. - Wisdom based on d. s. pan~n~a^. - Gradual d. of the Eightfold Path in the ”progress of the disciple” (q.v.).
contemplation of: khaya^nupassana^, is one of the 18 chief kinds of insight (vipassana^, q.v.).
”angry-or hate-natured”; s. carita.
appama^da (q.v.).
Eight Winds == 八风
Or the Winds of Eight Directions. Most people are usually moved by the winds of the eight directions:
(1) Praise
(2) Ridicule
(3) Suffering
(4) Happiness
(5) Benefit
(6) Destruction
(7) Gain
(8) Loss
one, the: Buddha; s. samma^-sambuddha.
of mindfulness, the 4: satipattha^na (q.v.) .
s. amata.
feeling cf. vedana^, upekkha^.
cf. mada, moha (s. múla), avijja^.
consciousness, karmically; s. kiriyacitta.