vippayutta-paccaya, is one of the 24 conditions (paccaya, q.v.) .
s. dha^tu (I).
Four Virtues == 四德
The four Nirvana virtues:
(1) Eternity or permanence
(2) Joy
(3) Personality
(4) Purity
These four important virtues are affirmed by the sutra in the transcendental or nirvana-realm.
dosa-carita; s. carita.
tejo-dha^tu; s. dha^tu.
”moral shame and moral dread”, are associated with all karmically wholesome consciousness (s. Tab. II).
"To be ashamed of what one ought to be ashamed of, to be ashamed of performing evil and unwholesome things: this is called moral shame. To be in dread of what one ought to be in dread of, to be in dread of performing evil and unwholesome things: this is called moral dread" (Pug, 79, 80).
"Two lucid things, o monks, protect the world: moral shame and moral dread. If these two things were not to protect the world, then one would respect neither one”s mother, nor one”s mother”s sister, nor one”s brother”s wife, nor one”s teacher”s wife ...." (A. II, 7). Cf. ahirika. See Atthasa^lini Tr. I. pp. 164ff.
s. anusaya.
drinks, the evil effect of taking: s. sura^meraya.
”sensuous craving”; s. tanha^.
lit.”working-ground” (i.e. for meditation), is the term in the Com. for ”subjects of meditation”; s. bha^vana^.
vipa^ka (q.v.).
s. kasina.
”greedy-natured”, s. carita.
s. nimitta, kasina, sama^dhi.
mano-dha^tu (q.v.).
(of existence): s. marana.
”miracle”, marvel. Three marvels are ascribed to the Buddha: the marvel of magic (iddhi-p.), the marvel of mind-reading (a^desana^-p.) and the marvel of instruction (anusa^sani^-p.). In D. 11, the Buddha says that he sees danger in the first two and therefore abhors them. In A. III, 61, the ”marvel of instruction” is called the one ”more noble and sublime”. For iddhi-pa^tiha^riya, see D. 25. See also yamakapa^tiha^riya.
”natural or genuine morality”, is distinct from those outward rules of conduct laid down for either laymen or monks. Those later are the so-called ”prescribed morality” (pan~n~a^ttisi^la). Cf. si^la.