S的解释_S是什么意思？什么是S？-第30页 - 佛教词典

共在4本字典中找到 946 条与“S”相关的内容

以下是全部词典的第30页查询结果：

提示：搜索结果中包含914个词条内容，为节省您的时间，你可以先看词条再看内容解释。显示词条列表▼

sel sex alms dosa ends gems lust rise sati ties adosa ASURA asura bases bonds cause chaos doors issa^ RAKSA rules sacca sagga sakka satta sekha sense shame si^la sloth space STUPA subha SUDRA sukha SUTRA vasi^ YAKSA yokes a^sava abodes access asekha beings BHIKSU biases course elders escape floods forest ghosts gnosis groups jewels kasina kilesa kusala misery phassa planes powers samma^ sangha SANJNA sarana sexual stains suddha sugati sukkha SUMERU taints truths tusita usages VAISYA WISDOM wisdom a^ka^sa absence ahimsa^ AKUSALA akusala anusaya arising cankers desana^ destiny disease factors fetters HSU YUN insight KUSHALA mastery message nissaya obha^sa remorse sa^sana sa^vaka saddha^ SAMADHI samatha sammuti SAMSARA samseva sassata sikkha^ sitting skilful sobhana spheres SRAVAKA sublime sun~n~a 戒(sila) AKUSHALA anussati aversion BHIKSUNI bondages cetasika delusion elements extremes fatalism gladness grasping influxes interest KSATRIYA not self opposite postures progress sakka^ya sama^dhi sambodhi sammatta sampada^ samsa^ra SAMSKARA san~n~a^ sankappa sankhata santa^na scruples sensuous serenity signless sucarita suchness upa^saka uposatha upstream vimamsa^ visuddhi 谛(satya) 空(sunya) asankhata avihimsa^ boundless cosmogony domanassa dwellings EMPTINESS emptiness existence faculties FIVE EYES happiness impulsion lightness mind base obstacles SAHA LAND sammasana samphassa samyojana sankha^ra SARIPUTRA sena^sana SENSATION SIX DUSTS SIX GUNAS SIX PATHS SIX ROOTS somanassa something suffering ti sarana treasures upa^sika^ vanishing YASODHARA a^bhassara abhisamaya absorption aggregates ALMSGIVING antinomies appendants asmi ma^na bhava^sava BODHISATTA Bodhisatta compassion conditions dibba sota elasticity enthusiasm expression few wishes FOUR SEALS hindrances impression impurities ka^ma^sava low speech MAHASATTVA messengers obduracies para^ma^sa patisandhi repression sa^man~n~a sama^patti sensuality SEVEN GEMS SHAKYAMUNI si^labbata SIX PLACES sota^panna sota^patti standstill stinginess successive SUDDHODANA ta^vatimsa TEN POWERS tendencies TWO DEATHS unshakable upakkilesa vesa^rajja vipalla^sa vipassana^ 不害(ahimsa) abstentions ahosi kamma alms giving ANAPANASATI anupassana^ ariya sacca ariya vamsa association attachments attainments BODHISATTVA chaste life co nascence corruptions defilements destruction dissolution dosa carita earnestness egolessness EIGHT WINDS foundations inseparable intoxicants khi^na^sava kusala múla LOTUS SUTRA manasika^ra mindfulness NINE REALMS perfections personality perversions pure abodes sala^yatana sama si^si^ samuttha^na san~cetana^ san~n~ojana si^vathika^ sikkha^pada supernormal tejo kasina THREE ROOTS THREE SEALS unwholesome uprightness wrongnesses 定 (samadhi) 结集(samgiti) 轮回(samsara) a^savakkhaya body witness covetousness dispensation dissociation dry visioned FIVE WISDOMS FOUR VIRTUES harmlessness homelessness inclinations ka^ya sakkhi karma result kilesa ka^ma light kasina nesajjikanga ni^la kasina noble abodes pakati si^la pan~ca si^la pasa^da rúpa patisandhika petti visaya pi^ta kasina pleasantness proclivities purisindriya radiant gods recollectons restlessness RIGHT SPEECH sacca n~a^na SAKRADAGAMIN sambojjhanga samma^ magga sampajan~n~a santutthita^ SIX INDRIYAS SIX PARAMITA SROTA-APANNA stream entry subconscious suddha^va^sa supermundane THREE DOGMAS THREE JEWELS THREE REALMS THREE WISDOM TWELVE BASES viveka sukha 佛教（Buddhism）僧伽制度(samgha) 铁萨罗(Tissara) a^loka kasina Abbreviations abhisankha^ra attentiveness BHAISAJYAGURU birth process companionship comprehension consciousness contentedness dasa pa^rami^ deathlessness demons’ realm disappearance FIVE BHIKSHUS FIVE OFFENCES FIVE PRECEPTS FIVE SKANDHAS FIVE VEHICLES fixed destiny higher wisdom imperfections investigating investigation karma process loathsomeness lohita kasina noble persons oda^ta kasina patisambhida^ patisankha^na post nascence sa^vaka bodhi sakada^ga^mi^ sammuti sacca samvara si^la sasankha^rika satipattha^na shamelessness silent buddha SIX ENTRANCES stream winner subha nimitta susa^nik’anga THREE POISONS THREE SHASTRA THREE STUDIES THREE VIRTUES TIEN TAI SECT TWELVE PLACES TWO OBSTACLES understanding voha^ra sacca 大史(Mahavamsa) 岛史(Diqavamsa) 迦腻色迦(Kaniska) 马鸣(Asvaghosa) 舍卫城(Sravasti) a^ka^sa dha^tu altruistic joy AMITABHA SUTRA asan~n~a satta AVALOKITESVARA Buddha sa^sana buddha^nussati citta santa^na citta visuddhi dasaka kala^pa desirelessness devata^nussati dhamma desana^ dhamma^nussati eka^sanik’anga foolish babble frivolous talk kusala vipa^ka marana^nussati saddha^nusa^ri sahetuka citta samudaya sacca samvara suddhi samvatta kappa samvega vatthu sangaha vatthu SIX FULFILMENT stupid natured TEN DIRECTIONS TEN GOOD DEEDS transformation transitoriness TWELVE NIDANAS upekkha^ sukha va^ritta si^la visible object 大圆满(mahasanti) 二谛(twi-satyas) 三谛(tri-satyas) a^loka san~n~a^ a^na^pa^na sati akusala vitakka anicca san~n~a^ appama^na subha characteristics citta sankha^ra dhamma^nusa^ri^ ditthi visuddhi EIGHT NEGATIONS EIGHTEEN FIELDS FIVE MESSENGERS FOUR GREAT VOWS gustatory organ indriya samatta ka^ya passaddhi loving kindness misapprehension naya vipassana^ nihilistic view nissaya paccaya pamsukúlik’anga pathavi^ kasina sakka^ya ditthi samatha ya^nika samma^ sambodhi sankhitta citta sapada^nik’anga sappatigha rúpa sceptical doubt self confidence SHATIKA SHASTRA sota^pattiyanga SPIRITUAL GHOST stored up karma TAKING PRECEPTS THREE DELUSIONS THREE OBSTACLES tranquilisation upasama^nussati vaci^ sankha^ra vaya^nupassana^ voha^ra desana^ 百论(Sata-sastra) 法护(Dharmaraksa) 极乐世界(sukhavati) 支娄迦谶（Lokaksema） a^sevana paccaya abbhoka^sik’anga anatta^ san~n~a^ appana^ sama^dhi assa^sa passa^sa AVATAMSAKA SUTRA citta vipalla^sa citta^nupassana^ cognitive series EIGHT SUFFERINGS FOUR HOLY REALMS ka^ya gata^ sati ka^ya^nupassana^ karma formations khandha santa^na khaya^nupassana^ maha^ vipassana^ mano san~cetana^ monks’ community nava satta^va^sa nissaya nissita reversible merit samma^ ppadha^na samvara padha^na santi^rana citta sensuous craving SIX SENSE-ORGANS streams of merit sukkha vipassaka supportive karma THIRTY-TWO FORMS THREE EVIL PATHS THREE GOOD PATHS THREE SUFFERINGS 经量部(Sautrantike) 六度(sad-paramita) 律经(Vinaya-sutra) 三性(tri-svabhava) 释迦牟尼　（Sakyamuni）四谛(catur-satyas) adhisi^la sikkha^ anatta^nupassana^ anicca^nupassana^ ascending insight bhavanga santa^na cetaso vinibandha cittass’ekaggata^ destructive karma dhamma^nupassana^ disinterestedness ditthi vipalla^sa dukkha^nupassana^ eye consciousness FIVE COMMANDMENTS FOREMOST PARAMITA FOUR FEARLESSNESS FOUR NOBLE TRUTHS FOURFOLD ASSEMBLY highest knowledge immaterial sphere kusala kammapatha manopadosika deva na^natta san~n~a^ nissarana paha^na NO STRIFE SAMADHI non disappearance pa^risuddhi si^la pakati upanissaya pan~n~atti si^la paricchinna^ka^sa paticcasamuppa^da sahaja^ta paccaya santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava sensuous clinging SINGALOVADA SUTRA SIX CONSCIOUSNESS SIX PSYCHIC POWER sudassa sudassi^ suppressive karma TEN DHARMA REALMS TEN WHOLESOMENESS upaca^ra sama^dhi vedana^nupassana^ 迦毗罗卫(Kapilavastu) 三学(tisrah siksah) 桑奇大塔(Sanch Stupa) ahetu patisandhika asankha^rika citta cycle of existence domanassupavica^ra full comprehension hasituppa^da citta marana^sanna kamma meritorious action nirodha sama^patti nirodha^nupassana^ parikamma sama^dhi patikkúla san~n~a^ reflex perceptions samatha vipassana^ sampayutta paccaya samuccheda paha^na self mortification SIDDHARTHA GOUTAMA SIX EXTERNAL BASES SIX INTERNAL BASES somanassúpavica^ra SPHERE OF NO-THING TWO FORMS OF DEATH unconscious beings upanissaya paccaya vipassanúpakkilesa vira^ga^nupassana^ wheel of existence yoniso manasika^ra 莲花生(Padmasambhava) 无著(Asanga 约4或5世纪) 最澄(Saicho 767~822) anabhirati san~n~a^ animitta^nupassana^ answering questions ANUPADISESA-NIBBANA attha patisambhida^ death consciousness discursive thinking FOUR GREAT ELEMENTS fruits of monk life gradual instruction kilesa parinibba^na lofty consciousness maha^purisa vitakka one group existence red kasina exercise RIGHT UNDERSTANDING samanantara paccaya sampaticchana citta san~n~a^ vipalla^sa sattakkhattu parama SATYASIDDHI SHASTRA spiritual faculties sun~n~ata^ vimokkha superiority conceit suta maya^ pan~n~a^ TEN GREAT KING VOWS viriya sambojjhanga 阿底峡(Atisa 982~1054) 大乘经(Mahayana sutra) 寂天(Santideva 约7世纪) 六足论(Satpada sastra) 清净道论(Visuddhimagga) 说一切有部(Sarvastivada) access concentration cemetery meditations dhamma patisambhida^ ditthi nissita si^la five group existence four group existence greedy consciousness ka^mesu miccha^ca^ra MANJUSRI BODHISATTVA NIRVANA WITH RESIDUE paccavekkhana suddhi pubbeniva^sa^nussati pun~n~a^bhisankha^ra regenerating process sama^dhi parikkha^ra samvejani^ya ttha^na SA-UPADISESA-NIBBANA SIX FIELDS OF SENSES SUDDEN ENLIGHTENMENT SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ tanha^ nissita si^la TEN TITLES OF BUDDHA THREE ENLIGHTENMENTS ti hetu patisandhika VAST AND LONG TONGUE vivattana^nupassana^ yatha^santhatik’anga 大乘论(Mahayana sastra) 荣西（Eisai 1141～1215）小乘论(Hinayana sastra) 源信(Genshin 942~1017) a^ka^sa^nan~ca^yatana anupa^disesa nibba^na apun~n~a^bhisankha^ra deluded consciousness DVADASHAMUKHA SHASTRA dvi hetuka patisandhi indriya samvara si^la n’eva sekha n’a^sekha nine abodes of beings ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na questions and answers REALM OF FORMLESSNESS sacca^nulomika n~a^na sama^dhi sambojjhanga SIX HEAVENS OF DESIRE sota^pannassa anga^ni TEN MERITORIOUS DEEDS THREE CLASSIFICATIONS THREE PERIODS OF TIME transference of merit upekkha^ sambojjhanga visesa bha^giya si^la 朝鲜佛教（Korean Buddhism）梵网经(Brahmajala-sutra) 觉音(Buddhaghosa 5世纪中叶) 莲花戒(Kamalasila ?~780) 世亲(Vasubandhu 约4或5世纪) 印度佛教（Indian Buddhism）中论(Madhyamika-sastra) abhisama^ca^rika si^la bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa desire for deliverance desireless deliverance FIVE FORMS OF DECAYING FLOWER ADORNMENT SUTRA FOUR GREAT BODHISATTVA kamma samuttha^na rúpa khidda padosika^ deva^ n~a^nadassana visuddhi orambha^giya samyojana passaddhi sambojjhanga prescribed moral rules resistance perceptions sa upa^disesa nibba^na sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence THREE UNIVERSAL TRUTHS unshakable deliverance viparina^ma^nupassana^ 长阿含经(Dirghagama-sutra) 超戒寺(Vikramasilavihara) 楞伽经(Lankavatara-sutra) 亲鸾（Shinran 1173～1262）缘起(pratitya-samutpada) 中国佛教（Chinese Buddhism） dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS FOUR IMMEASURABLE MINDS NIRVANA WITHOUT RESIDUE patinissagga^nupassana^ receptive consciousness retrospective knowledge sabbúpadhi patinissagga sankha^rupekkha^ n~a^na si^la sama^dhi pan~n~a^ SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 八正道(aryastangika-marga) 成实论(Satyasiddhi-sastra) 大乘佛教（Mahayana Byddhism）境行果(sthana-carya-phala) 日本佛教(Japanese Buddhism) a^dibrahmacariyaka si^la ANNUTARA-SAMYAK-SAMBODHI asankha^ra parinibba^yi^ bhanga^nupassana^ n~a^na clarity of consciousness corporeality perceptions ka^ma sukh’allika^nuyoga multiformity perceptions paccaya sannissita si^la paricchinna^ka^sa kasina patibha^na patisambhida^ REALM OF SENSUOUS DESIRE sacchikarani^ya^ dhamma^ uddhambha^giya samyojana verbal functions of mind 部派佛部(Sectarian Buddhism) 大日经(Mahavairocana-sutra) 寂护(Santiraksita 705~762) 戒日王(Siladitya 约590~647) 戒贤（Silabhadra 约528~651 ）摩诃僧祇律(Mahasangha-vinaya) 尼泊尔佛教（Nepalese Buddhism）十诵律(Sarvastivada-vinaya) 实叉难陀(Siksananda 652~710) 无量寿经(Aparimitayur-sutra) 原始佛教(primitive Buddhism) 杂阿含经(Samyuktagama-sutra) a^ji^va pa^risuddhi si^la adukkha m asukha^ vedana^ hate rooted consciousness indriyesu gutta dva^rata^ kankha^ vitarana visuddhi nibbida^nupassana^ n~a^na pa^risuddhi padha^niyanga pa^timokkha samvara si^la registering consciousness sama^dhi vippha^ra^ iddhi SAMANTABHADRA BODHISATTVA sasankha^ra parinibba^yi^ spontaneously born beings support decisive support TEN STAGES OF BODHISATTVA vanishing and reappearing VIMALAKIRTI-NIVDESA SUTRA 佛教文学(Buddhist literature) 摩诃菩提会(Maha Bodhi Society) 昙无谶(Dharmaksema 385~433) 增一阿含经(Ekottaragama-sutra) 中阿含经（Madh yamagama-sutra） a^ha^re patikkúla san~n~a^ ability to acquire insight analysis of the 4 elements dasa pun~n~a kiriya vatthu dhamma vicaya sambojjhanga functions of consciousness happy courses of existence impersonality of existence MAHA-PRAJNA-PARAMITA-SUTRA mind consciousness element paranimmita vasavatti deva parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION uddhamsota akanitthaga^mi^ 发智论(Jnanaprasthana-sastra) 俱舍论(Abhidharmakosa-sastra) 越南佛教（Vietnamese Buddhism） a^di^nava^nupassana^ n~a^na balance of mental faculties PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana 佛教建筑(Buddhist architecture) akusala sa^dha^rana cetasika NINE STAGES OF LOTUS FLOWERS patisankha^nupassana^ n~a^na seven rebirths at the utmost SIX PERIODS OF DAY AND NIGHT udayabbaya^nupassana^ n~a^na 常乐我净(nitya-sukha-atma-subha) 大般涅槃经(Mahaparinirvana-sutra) 观无量寿经(Amitayurbhavana-sutra) 楞严经(surangama-samadhi-sutra) 菩萨戒本(Bodhisattva-pratimoksa) 乞[口*栗]双提赞Khri－Sron－Lde－bTsan 瑜伽师地论(Yogacara-bhumi-sastra) EIGHTEEN DIFFERENT CHARACTERS EVIL TIME OF FIVE TURBIDITIES THREE MEDITATIONS OF ONE MIND vuttha^na ga^mini^ vipassana^ 斯里兰卡佛教（Buddhism in Sri Lanka) 中国佛教美术（Buddhist　art　in　China） adhipan~n~a^ dhamma vipassana^ ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA 维摩经(Vimalakirti-nirdesa-sutra) equilibrium of mental faculties SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 村上专精（Murakami Senjo 1851～1928）大般若经(Mahaprajna-paramita-sutra) 铃木大拙(Suzuki Daisetsu 1870~1966) 妙法莲华经(Saddharmapundarika-sutra) 中国佛教音乐(Buddhist music in China) patipada^ n~a^nadassana visuddhi 大智度论(Mahaprajna-paramita-sastra) 冢本善隆(Tsukamoto Zenryu 1898~1980) anan~n~a^tan~ n~assa^mi^t’indriya citta ja (citta samuttha^na) rúpa FOUR ASPECTS (OF BUDDHIST DHARMA) n’eva san~n~a^ n’a^san~n~a^yatana 胜鬘经(Srimala-devi simhanada-sutra) 望月信亨（Mochizuki Shinko 1869～1948） a^ha^ra ja (or-samuttha^na) - rúpa magga^magga n~a^nadassana visuddhi NIRVANA OF PURE, CLEAR SELF-NATURE 成唯识论(Vijnaptimatratasiddhi-sastra) 东南亚佛教（Buddhism in South East Asia） EIGHT DIVISIONS OF GODS AND DRAGONS 高楠顺次郎（Takakusu Junjiro 1866～1945）解深密经(Sandhinir-mokcana-vyuha-sutra) 摄大乘论(Mahayana-samuparigraha-sastra) 中国佛学院(The Chinese Buddhist Academy) 达斯，S·C·（Sarat Chandra Das 1849~1917) 大乘起信论(Maha yana-Sraddhotpada-sastra) 大毗婆沙论(Abhidharma-mahavibhasa-sastra) 欧美佛教（Buddhism in America and Europe） a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION 般若波罗蜜多心经（Prajna-paramita-hrdaya-sutra） FOUR WAYS (OF LEARNING BUDDHIST DHARMA) 杂阿毗昙心论(Samyuktabhidharma-hrdaya-sastra) TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 金刚经(Vajracchedika-prajna-paramita-sutra) 异部宗轮论(Samayabhedo-paracanacak-ra-sastra) 华严经(Bud dhavatamsaka-mahavai pul yasutra) 三十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中国佛教协会(The Buddhist Association of China) karmically wholesome, unwholesome, neutral thiti bha^giya si^la, sama^dhi, pan~n~a^ FOUR RELIANCE (TO LEARNING BUDDHIST DHARMA) 大方等大集经(Mahavai pul ya-mahasanni-pata-sutra) SPHERE OF NEITHER-PERCEPTION-NOR-NON-PERCEPTION 阿弥陀经(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 李斯·戴维斯,T·W·(Thomas Williams Rhys Davids 1843~1922) 唯识二十论(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯识三十颂(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 马拉拉塞克拉，G·P·（Gunapala Piyasena Malalasekera 1899～1973）国际佛教研究协会(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起

南传佛教英文辞典【523】abbhoka^sik’anga

”living　　in　　the　　open　　air”,　　is　　one　　of　　the　　ascetic　　means　　to　　purification　　(dhutanga,　　q.v.).

南传佛教英文辞典【524】anatta^ san~n~a^

”perception　　of　　not-self”;　　see　　A.VI.104;　　A.VII.48;　　A.X.60;　　Ud.IV.1.

南传佛教英文辞典【525】appana^ sama^dhi

”attainment　　concentration”　　or　　”full　　concentration”　　(from　　apeti,　　to　　fix),　　is　　the　　concentration　　existing　　during　　absorption　　(jha^na,　　q.v.),　　whilst　　the　　neighbourhood　　or　　access-concentration　　(upaca^ra-sama^dhi)　　only　　approaches　　the　　1st　　absorption　　without　　attaining　　it;　　s.　　sama^dhi.

南传佛教英文辞典【526】assa^sa passa^sa

”in-and-out-breathing”,　　are　　corporeal　　or　　physical　　functions　　or　　”formations”　　(ka^ya-sankha^ra),　　whilst　　thought-conception　　and　　discursive　　thinking　　(vitakka　　and　　vica^ra)　　are　　called　　verbal　　functions　　(vaci^-sankha^ra),　　s.　　sankha^ra　　(2).　　In-and-out-breathing　　forms　　one　　of　　the　　6　　aspects　　of　　the　　wind-element　　(s.　　dha^tu).　　Cf.　　M.　　62.

英汉对照词典【527】AVATAMSAKA SUTRA

Avatamsaka　　Sutra　　==　　华严经

One　　of　　the　　great　　sutras　　in　　Buddhism.　　It　　was　　sermoned　　in　　heaven　　by　　Buddha　　Shakyamuni　　soon　　after　　his　　attainment　　of　　Buddhahood.　　The　　sutra　　reveals　　different　　causes　　and　　ways　　of　　cultivation　　of　　many　　great　　Bodhisattvas,　　such　　as　　Ten　　Grades　　of　　Faith,　　Ten　　Stages　　of　　Wisdom,　　Ten　　Activities,　　Ten　　Transference　　of　　Merits,　　Ten　　Stages　　of　　Bodhisattva,　　Absolute　　Universal　　Enlightenment,　　Wonderful　　Enlightenment,　　etc.　　It　　also　　reveals　　how　　to　　enter　　Avatamsaka　　World　　(Buddha”s　　world)　　from　　Saha　　World　　(our　　world).

南传佛教英文辞典【528】citta vipalla^sa

”perversion　　of　　mind”;　　s.　　vipalla^sa.

南传佛教英文辞典【529】citta^nupassana^

　　”contemplation　　of　　consciousness”,　　is　　one　　of　　the　　4　　foundations　　of　　mindfulness　　(satipattha^na,　　q.v.)

南传佛教英文辞典【530】cognitive series

　　s.　　vin~n~a^na-kicca.

英汉对照词典【531】EIGHT SUFFERINGS

Eight　　Sufferings　　==　　八苦

(1)　　Suffering　　of　　Birth
(2)　　Suffering　　of　　Old　　Age
(3)　　Suffering　　of　　Sickness
(4)　　Suffering　　of　　Death
(5)　　Suffering　　of　　being　　apart　　from　　the　　loved　　ones
(6)　　Suffering　　being　　together　　with　　the　　despised　　ones
(7)　　Suffering　　of　　not　　getting　　what　　one　　wants
(8)　　Suffering　　of　　the　　flourishing　　of　　the　　Five　　Skandhas

英汉对照词典【532】FOUR HOLY REALMS

Four　　Holy　　Realms　　==　　四圣道

They　　are　　Sravaka,　　Praetyka-Buddha,　　Bodhisattva,　　and　　Buddha.

南传佛教英文辞典【533】ka^ya gata^ sati

”mindfulness　　with　　regard　　to　　the　　body”,　　refers　　sometimes　　(e.g.　　Vis.M.　　VIII,　　2)　　only　　to　　the　　contemplation　　on　　the　　32　　parts　　of　　the　　body,　　sometimes　　(e.g.　　M.　　119)　　to　　all　　the　　various　　meditations　　comprised　　under　　the　　”contemplation　　of　　the　　body”　　(ka^ya^nupassana^),　　the　　1st　　of　　the　　4　　”foundations　　of　　mindfulness”　　(satipattha^na,　　q.v.),　　consisting　　partly　　in　　concentration　　(sama^dhi)　　exercises,　　partly　　in　　insight　　(vipassana^)　　exercises.　　On　　the　　other　　hand,　　the　　cemetery　　meditations　　(si^vathika,　　q.v.)　　mentioned　　in　　the　　Satipattha^na　　S.(M.　　10)　　are　　nearly　　the　　same　　as　　the　　10　　contemplations　　of　　loathsomeness　　(asubha-bha^vana^,　　q.v.).　　of　　Vis.M.　　VI,　　whereas　　elsewhere　　the　　contemplation　　on　　the　　32　　parts　　of　　the　　body　　is　　called　　the　　”reflection　　on　　impurity”　　(patikkúla-san~n~a^).
In　　such　　texts　　as:　　”One　　thing,　　o　　monks,　　developed　　and　　repeatedly　　practised,　　leads　　to　　the　　attainment　　of　　wisdom.　　It　　is　　the　　contemplation　　on　　the　　body”　　(A.I),　　the　　reference　　is　　to　　all　　exercises　　mentioned　　in　　the　　1st　　Satipattha^na.
Vis.M.　　VIII,　　2　　gives　　a　　detailed　　description　　and　　explanation　　of　　the　　method　　of　　developing　　the　　contemplation　　on　　the　　32　　parts　　of　　the　　body.　　This　　exercise　　can　　produce　　the　　1st　　absorption　　only　　(jha^na,　　q.v.)　　The　　stereotype　　text　　given　　in　　the　　Satipattha^na　　Sutta　　and　　elsewhere　　-　　but　　leaving　　out　　the　　brain　　-　　runs　　as　　follows:
"And　　further,　　o　　monks,　　the　　monk　　contemplates　　this　　body　　from　　the　　soles　　of　　the　　feet　　upward,　　and　　from　　the　　tops　　of　　the　　hairs　　downward,　　with　　skin　　stretched　　over　　it,　　and　　filled　　with　　manifold　　impurities:　　”This　　body　　has　　hairs　　of　　the　　head,　　hairs　　of　　the　　body,　　nails,　　teeth,　　skin,　　flesh,　　sinews,　　bones,　　marrow,　　kidneys,　　heart,　　liver,　　diaphragm,　　spleen,　　lungs,　　intestines,　　bowels,　　stomach,　　excrement,　　bile,　　phlegm,　　pus,　　blood,　　sweat,　　fat,　　tears,　　skin　　grease,　　spittle,　　nasal　　mucus,　　oil　　of　　the　　joints,　　and　　urine　　...."
Vis.M.　　VIII,　　2　　says　　"By　　repeating　　the　　words　　of　　this　　exercise　　one　　will　　become　　well　　acquainted　　with　　the　　wording,　　the　　mind　　will　　not　　rush　　here　　and　　there,　　the　　different　　parts　　will　　become　　distinct　　and　　appear　　like　　a　　row　　of　　fingers,　　or　　a　　row　　of　　hedge-poles.　　Now,　　just　　as　　one　　repeats　　the　　exercise　　in　　words,　　one　　should　　do　　it　　also　　in　　mind.　　The　　repeating　　in　　mind　　forms　　the　　condition　　for　　the　　penetration　　of　　the　　characteristic　　marks....　　He　　who　　thus　　has　　examined　　the　　parts　　of　　the　　body　　as　　to　　colour,　　shape,　　region,　　locality　　and　　limits,　　and　　considers　　them　　one　　by　　one,　　and　　not　　too　　hurriedly,　　as　　something　　loathsome,　　to　　such　　a　　one,　　while　　contemplating　　the　　body,　　all　　these　　things　　at　　the　　same　　time　　are　　appearing　　distinctly　　clear.　　But　　also　　when　　keeping　　one”s　　attention　　fixed　　outwardly　　(i.e.　　to　　the　　bodies　　of　　other　　beings),　　and　　when　　all　　the　　parts　　appear　　distinctly,　　then　　all　　men　　and　　animals　　moving　　about　　lose　　the　　appearance　　of　　living　　beings　　and　　appear　　like　　heaps　　of　　many　　different　　things.　　And　　it　　looks　　as　　if　　those　　foods　　and　　drinks,　　being　　swallowed　　by　　them,　　were　　being　　inserted　　into　　this　　heap　　of　　things.　　Now,　　while　　again　　and　　again　　one　　is　　conceiving　　the　　idea　　”Disgusting!　　Disgusting!”　　-　　omitting　　in　　due　　course　　several　　parts　　-　　gradually　　the　　attainment　　-　　concentration　　(appana^-sama^dhi,　　i.e.　　the　　concentration　　of　　the　　jha^na)　　will　　be　　reached.　　In　　this　　connection,　　the　　appearing　　of　　forms　　...　　is　　called　　the　　acquired　　image　　(uggaha-nimitta),　　the　　arising　　of　　loathsomeness,　　however,　　the　　counter-image　　(patibha^ganimitta)."

南传佛教英文辞典【534】ka^ya^nupassana^

　　”contemplation　　of　　the　　body”,　　is　　one　　of　　the　　4　　foundations　　of　　mindfulness;　　s.　　satipattha^na.

南传佛教英文辞典【535】karma formations

　　sankha^ra,　　i.e.　　wholesome　　or　　unwholesome　　volitions　　(cetana^)　　manifested　　as　　actions　　of　　body,　　speech　　or　　mind,　　form　　the　　2nd　　link　　of　　the　　formula　　of　　dependent　　origination　　(paticca-samuppa^da,　　q.v.).

南传佛教英文辞典【536】khandha santa^na

　　s.　　santa^na.

南传佛教英文辞典【537】khaya^nupassana^

　　”contemplation　　of　　dissolution”,　　is　　one　　of　　the　　18　　chief　　kinds　　of　　insight　　(s.　　vipassana^).

南传佛教英文辞典【538】maha^ vipassana^

　　the　　18　　”chief　　kinds　　of　　insight”;　　s.　　vipassana^.

南传佛教英文辞典【539】mano san~cetana^

”mental　　volition”;　　s.　　a^ha^ra.

南传佛教英文辞典【540】monks’ community

　　Sangha　　(q.v.);　　further　　s.　　pabbajja^,　　progress　　of　　the　　disciple.

…还有406条，点我再看后面18条▼

佛教词典在线查询