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utu atta both catu gati hate hetu lust meat path peta sati talk ties tree unit agati amata ARHAT atta^ citta death doubt faith great ja^ti light merit METTA mirth pi^ti right satta sloth STUPA SUTRA vatta water " action ANATTA Arahat atappa beauty carita dha^tu ditthi eating EFFORT effort fixity forest gantha ghosts growth JATAKA khanti MANTRA MATTER matter method metta^ MUDITA object purity stains sugati taints tanha^ terror torpor trance truths tusita vatthu virati virtue agility anatta^ cetana^ CHARITY conceit control counter created destiny devotee duggati emotion factors fetters HUA TOU insight ji^vita lahuta^ mastery matured mudita^ muduta^ neutral nimitta okkanti ottappa patched patigha perfect rapture reality rebirth samatha sammuti sassata sitting thought turning vimutti vipatti vitakka vivatta a^yatana adherent AMITABHA anussati atima^na ca^ritta cemetery cetasika departed DEVOTION dhutanga dogmatic elements eternity exertion extremes fatalism fruition gotrabhú impurity interest kammanta KSATRIYA maintain MAITREYA MORALITY morality nibbatti not self opposite PARAMITA PATIENCE patience postures practice reaction sammatta sankhata santa^na serenity sucarita Table II tathata^ te vijja thinking training ujukata^ uposatha upstream virility vitality VOLITION volition 谛(satya) 慧 (Mati) acinteyya adhicitta akanittha anottappa asankhata attention avya^kata beautiful breathing cetokhila character CONDITION deva dúta deviation dhuta^nga duccarita dukkhata^ EMPTINESS emptiness existence faculties formation immediate intention lightness lokuttara mahaggata micchatta nutriment obstacles pariyatti patipada^ patipatti pativedha proximity ready wit SARIPUTRA SENSATION SIX DUSTS SIX PATHS SIX ROOTS something ti pitaka ti ratana ti sarana TRAILOKYA treasures TRIPITAKA vinipa^ta aberration absorption ADHITTHANA advertence aggregates analytical antinomies appendants awakenment BODHISATTA Bodhisatta conception conditions contiguity continuity cuti citta detachment dibba sota ego entity elasticity enthusiasm equanimity EXTINCTION extinction femininity foundation functional generation impurities inducement intimation liberality liberation MAHASATTVA MEDITATION meditation mutability opapa^tika paramattha patisandhi pattida^na productive puthujjana reflection repetition RIGHT VIEW sama^patti sensuality si^labbata sota^panna sota^patti standstill stinginess ta^vatimsa tatha^gata TEN POWERS tendencies therava^da TWO DEATHS vin~n~atti wrong path 無常(anitya) a^nantariya a^po dha^tu abandonment abstentions adhittha^na ANAPANASATI appicchata^ association attachments attainments BODHISATTVA chaste life contentment corruptions cutúpapa^ta defilements destruction determining development dissolution dosa carita earnestness EIGHT WINDS enlightened foundations immortality indifferent infatuation inoperative intoxicants itthindriya kamma patha kamma vatta LOTUS SUTRA maha^ bhúta mana^yatana mano dha^tu MIDDLE PATH middle path mind object origination pa^timokkha paritta^bha patipannaka patti da^na penetration perfections personality preparatory realization RECOGNITION rúpa^yatana sala^yatana samuttha^na san~cetana^ si^vathika^ tejo dha^tu tejo kasina temperature THREE ROOTS THREE SEALS ti lakkhana unthinkable uprightness vavattha^na 結集(samgiti) 無我(anatman) 真如(tathata) abhinibbatti accumulation adaptability bhava ditthi bhava tanha^ body witness ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dispensation dissociation fire element FOUR VIRTUES hate natured heat element hiri ottappa inclinations intoxicating ka^ma tanha^ kammattha^na karma result light kasina lobha carita mental image mind element momentaneity pa^tiha^riya pakati si^la patisandhika petti visaya pi^ta kasina pleasantness proclivities purification ra^ga carita radiant gods recollectons RENUNCIATION restlessness RIGHT ACTION RIGHT EFFORT RIGHT SPEECH santutthita^ SIX PARAMITA SROTA-APANNA stream entry TEN PARAMITA THREE DOGMAS THREE JEWELS THREE REALMS THREE WISDOM tranquillity TWELVE BASES twin miracle va^yo dha^tu vatthu ka^ma wind element 叁界(tridhatu) 鐵薩羅(Tissara) Abbreviations ahetuka citta anatta^ va^da anuloma citta attentiveness atthi paccaya birth process cakkhu dha^tu concentration CONTEMPLATION contemplation contentedness deathlessness determination dhamma dha^tu dhamma^yatana ditthi ppatta earth element ENLIGHTENMENT enlightenment FIVE PRECEPTS fixed destiny FOUR FRUITION hadaya vatthu imperfections investigating investigation ka^ya lahuta^ kamman~n~ata^ kammattha^na^ loathsomeness lohita kasina material food mental action nimma^na rati oda^ta kasina pa^gun~n~ata^ patisambhida^ patisankha^na post nascence RIGHT THOUGHT sammuti sacca satipattha^na silent buddha SIX ENTRANCES stream winner subha nimitta tanha^ kkhaya THREE POISONS THREE SHASTRA THREE STUDIES THREE VIRTUES TIEN TAI SECT tittha^yatana TWELVE PLACES TWO OBSTACLES unconditioned understanding verbal action vipacitan~n~u vivatta kappa water element weighty karma 阿旃陀石窟(Ajanta) 舍衛城(Sravasti) 因明(Hetuvidya) a^ka^sa dha^tu abhibha^yatana ahetuka ditthi akiriya ditthi altruistic joy AMITABHA SUTRA asan~n~a satta atta kilamatha auditory organ AVALOKITESVARA buddha^nussati citt’ekaggata^ citta santa^na citta visuddhi devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path frivolous talk greedy natured habitual karma kalya^na mitta katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth sahetuka citta samvatta kappa samvega vatthu sangaha vatthu SIX FULFILMENT stupid natured TEN DIRECTIONS TEN GOOD DEEDS transformation transitoriness TWELVE NIDANAS uccheda ditthi uggaha nimitta ugghatitan~n~u upapatti bhava va^ritta si^la vibhava tanha^ vigata paccaya visible object 大圓滿(mahasanti) 二谛(twi-satyas) 叁谛(tri-satyas) a^na^pa^na sati akusala vitakka avigata paccaya cakkh’ a^yatana characteristics citta sankha^ra deluded natured ditth’upa^da^na ditthi visuddhi EIGHT NEGATIONS EIGHTEEN FIELDS eternity belief FOUR GREAT VOWS gotrabhú n~a^na gustatory organ indriya samatta mental function mental obduracy natthika ditthi nihilistic view olfactory organ pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA sakka^ya ditthi samatha ya^nika sankhitta citta sappatigha rúpa sceptical doubt SHATIKA SHASTRA sota^pattiyanga SPIRITUAL GHOST stored up karma tadanga paha^na TAKING PRECEPTS tatha^gata bala THREE DELUSIONS THREE OBSTACLES tranquilisation upasama^nussati vitakka vica^ra 百論(Sata-sastra) 大藏經(tri-pitaka) 法界(dharmadhatu) 極樂世界(sukhavati) adhipati paccaya anantara paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA citta vipalla^sa citta^nupassana^ cognitive series dukkha patipada^ EIGHT SUFFERINGS equality conceit faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations khandha santa^na life infatuation mano san~cetana^ mental formation monks’ community natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma nissaya nissita pan~n~a^ vimutti pindapa^tik’anga reversible merit RIGHT LIVELIHOOD round of rebirth santi^rana citta streams of merit supportive karma te ci^varik’anga THIRTY-TWO FORMS THREE EVIL PATHS THREE GOOD PATHS THREE SUFFERINGS tiraccha^na yoni vaci^ vin~n~atti votthapana citta wheel of the law 經量部(Sautrantike) 六度(sad-paramita) 律經(Vinaya-sutra) 叁性(tri-svabhava) 四谛(catur-satyas) 吳哥古迹(Angkor Vat) a^nantarika kamma a^nupubbi^ katha^ ahirika anottappa anatta^nupassana^ animitta vimokkha ascending insight bhavanga santa^na cetaso vinibandha cittass’ekaggata^ destructive karma disinterestedness ditthi vipalla^sa FIVE COMMANDMENTS FOREMOST PARAMITA FOUR NOBLE TRUTHS highest knowledge immaterial sphere ineffective karma kusala kammapatha mental advertence n~a^ta parin~n~a^ na^natta san~n~a^ NO STRIFE SAMADHI pakati upanissaya pan~n~atti si^la parikamma nimitta paticcasamuppa^da patta pindik’anga pureja^ta paccaya RIGHT REMEMBRANCE sahaja^ta paccaya santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava SINGALOVADA SUTRA tatramajjhattata^ TEN DHARMA REALMS TEN WHOLESOMENESS upagha^taka kamma vin~n~a^na tthiti youth infatuation 迦毗羅衛(Kapilavastu) 叁學(tisrah siksah) 桑奇大塔(Sanch Stupa) ahetu patisandhika an~n~a^ta^vindriya asankha^rika citta atta va^dupa^da^na catu voka^ra bhava ceto pariya n~a^na corporeality group cycle of existence dha^tu vavattha^na hasituppa^da citta health infatuation karma accumulation maturity knowledge meritorious action nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ reflex perceptions regenerative karma ruminating natured samatha vipassana^ sampayutta paccaya self mortification SIDDHARTHA GOUTAMA SIX EXTERNAL BASES SIX INTERNAL BASES SPHERE OF NO-THING tada^rammana citta tatra majjhattata^ ti^rana parin~n~a^ tiraccha^na katha^ TWO FORMS OF DEATH vippayutta paccaya wheel of existence 佛所行贊(Buddhacarita) 解脫道論(Vimuttimagga) 四大(caturmahabhuta) 五種姓(panca-gotrani) alcohol prohibition anabhirati san~n~a^ analytical doctrine animitta^nupassana^ answering questions appanihita vimokkha attha patisambhida^ counteractive karma death consciousness discursive thinking FOUR GREAT ELEMENTS FOUR UNLIMITED MIND fruits of monk life gradual instruction inferiority conceit intelligent natured lofty consciousness maha^purisa vitakka majjhima^ patipada^ one group existence RIGHT CONCENTRATION RIGHT UNDERSTANDING samanantara paccaya sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA spiritual faculties sun~n~ata^ vimokkha superiority conceit suta maya^ pan~n~a^ TEN GREAT KING VOWS upatthambhaka kamma yamaka pa^tiha^riya 阿底峽(Atisa 982~1054) 大乘經(Mahayana sutra) 寂天(Santideva 約7世紀) 六足論(Satpada sastra) 說一切有部(Sarvastivada) a^kin~can~n~a^yatana access concentration adaptation knowledge akuppa^ ceto vimutti cemetery meditations cinta^ maya pan~n~a^ derived corporeality dhamma patisambhida^ dhamma tthiti n~a^na ditthi nissita si^la five group existence four group existence MANJUSRI BODHISATTVA manovinn~a^na dha^tu NIRVANA WITH RESIDUE niyata miccha^ditthi pa^rami^ pa^ramita^ paccha^ja^ta paccaya parami^ = pa^ramita^ pubbeniva^sa^nussati regenerating process samvejani^ya ttha^na SUDDEN ENLIGHTENMENT SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ tanha^ nissita si^la TEN TITLES OF BUDDHA THREE ENLIGHTENMENTS ti hetu patisandhika UNCONDITIONED DHARMA VAST AND LONG TONGUE vivattana^nupassana^ yatha^santhatik’anga 大乘論(Mahayana sastra) 小乘論(Hinayana sastra) 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana animitta ceto vimutti antara^ parinibba^yi^ bhojane mattan~n~uta^ corporeality and mind death proximate karma dependent origination DVADASHAMUKHA SHASTRA dvi hetuka patisandhi germinating once more mind and corporeality ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na produced corporeality pun~n~a kiriya vatthu questions and answers sota^pannassa anga^ni TEN MERITORIOUS DEEDS THREE CLASSIFICATIONS THREE PERIODS OF TIME transference of merit ubhato bha^ga vimutta vi^thi = citta vi^thi vin~n~a^nan~ca^yatana 梵網經(Brahmajala-sutra) 中論(Madhyamika-sastra) appama^na ceto vimutti bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa doctrine of the Buddha FLOWER ADORNMENT SUTRA FOUR GREAT BODHISATTVA ji^vita navaka kala^pa kamma samuttha^na rúpa resistance perceptions sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence THREE UNIVERSAL TRUTHS yatha^kammúpaga n~a^na 長阿含經(Dirghagama-sutra) 楞伽經(Lankavatara-sutra) 緣起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala determining the reality FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na NIRVANA WITHOUT RESIDUE patinissagga^nupassana^ receptive consciousness retrospective knowledge sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 八正道(aryastangika-marga) 成實論(Satyasiddhi-sastra) 法稱(Dharmakirti 約6~7世紀) 佛性(buddhata, buddhatva) 境行果(sthana-carya-phala) 毗尼多流支(Vinitaruci ?~594) 四分律(Dharmagupta-vinaya) 月稱(Candrakirti 約7世紀中葉) ANNUTARA-SAMYAK-SAMBODHI attainment concentration clarity of consciousness corporeality perceptions ego idea, ego perception multiformity perceptions pa^na^tipa^ta^ veramani^ paccaya sannissita si^la patibha^na patisambhida^ reflecting contemplation verbal functions of mind 部派佛部(Sectarian Buddhism) 大日經(Mahavairocana-sutra) 寂護(Santiraksita 705~762) 戒日王(Siladitya 約590~647) 十誦律(Sarvastivada-vinaya) 無量壽經(Aparimitayur-sutra) 原始佛教(primitive Buddhism) 雜阿含經(Samyuktagama-sutra) hate rooted consciousness independently enlightened indriyesu gutta dva^rata^ kankha^ vitarana visuddhi pa^timokkha samvara si^la registering consciousness SAMANTABHADRA BODHISATTVA spontaneously born beings support decisive support TEN STAGES OF BODHISATTVA VIMALAKIRTI-NIVDESA SUTRA 佛教文學(Buddhist literature) 摩诃菩提會(Maha Bodhi Society) 增一阿含經(Ekottaragama-sutra) 中阿含經(Madh yamagama-sutra) a^ha^re patikkúla san~n~a^ a^kin~can~n~a ceto vimutti ability to acquire insight analysis of the 4 elements dasa pun~n~a kiriya vatthu functions of consciousness happy courses of existence impersonality of existence khalu paccha^ bhattik’anga MAHA-PRAJNA-PARAMITA-SUTRA mind consciousness element paranimmita vasavatti deva parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION THREEFOLD BODY OF A BUDDHA uddhamsota akanitthaga^mi^ 發智論(Jnanaprasthana-sastra) 俱舍論(Abhidharmakosa-sastra) 越南佛教(Vietnamese Buddhism) balance of mental faculties karma produced corporeality neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS thought thought conception yatha^ bhúta n~a^na dassana 佛教建築(Buddhist architecture) akusala sa^dha^rana cetasika LAW OF DEPENDENT ORIGINATION NINE STAGES OF LOTUS FLOWERS patisankha^nupassana^ n~a^na seven rebirths at the utmost SIX PERIODS OF DAY AND NIGHT 常樂我淨(nitya-sukha-atma-subha) 大般涅槃經(Mahaparinirvana-sutra) 觀無量壽經(Amitayurbhavana-sutra) 楞嚴經(surangama-samadhi-sutra) 菩薩戒本(Bodhisattva-pratimoksa) 乞[口*栗]雙提贊Khri-Sron-Lde-bTsan 瑜伽師地論(Yogacara-bhumi-sastra) dittha dhamma vedani^ya kamma EIGHTEEN DIFFERENT CHARACTERS EVIL TIME OF FIVE TURBIDITIES THREE MEDITATIONS OF ONE MIND vuttha^na ga^mini^ vipassana^ 中國佛教美術(Buddhist art in China) ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA 維摩經(Vimalakirti-nirdesa-sutra) equilibrium of mental faculties lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 大般若經(Mahaprajna-paramita-sutra) 鈴木大拙(Suzuki Daisetsu 1870~1966) 妙法蓮華經(Saddharmapundarika-sutra) 中國佛教音樂(Buddhist music in China) karmically acquired corporeality patipada^ n~a^nadassana visuddhi 大智度論(Mahaprajna-paramita-sastra) 冢本善隆(Tsukamoto Zenryu 1898~1980) anan~n~a^tan~ n~assa^mi^t’indriya citta ja (citta samuttha^na) rúpa ▲ 收起
南傳佛教英文辭典 【667】a^nantarika kamma

  This  term  seems  to  be  used  for  the  first  time  in  Kath.  (190)  of  the  Abh.  Canon;  the  5  crimes  mentioned,  however,  are  already  enumerated  and  explained  in  the  old  Sutta  texts  (e.g.  A.V,  129),  as  is  to  be  seen  from  the  main  part  of  this  work.

南傳佛教英文辭典 【668】a^nupubbi^ katha^

”gradual  instruction”,  progressive  sermon;  given  by  the  Buddha  when  it  was  necessary  to  prepare  first  the  listener”s  mind  before  speaking  to  him  on  the  advanced  teaching  of  the  Four  Noble  Truths.  The  stock  passage  (e.g.  D.  3;  D  14;  M.  56)  runs  as  follows:
"Then  the  Blessed  One  gave  him  a  gradual  instruction  -  that  is  to  say,  he  spoke  on  liberality  (”giving”,  da^na,  q.v.),  on  moral  conduct  (si^la)  and  on  the  heaven  (sagga);  he  explained  the  peril,  the  vanity  and  the  depravity  of  sensual  pleasures,  and  the  advantage
of  renunciation.  When  the  Blessed  One  perceived  that  the  listener”s  mind  was  prepared,  pliant,  free  from  obstacles,  elevated  and  lucid;  then  he  explained  to  him  that  exalted  teaching  particular  to  the  Buddhas  (buddha^nam  sa^mukkamsika^  desana^),  that  is:  suffering,  its  cause,  its  ceasing,  and  the  path."

南傳佛教英文辭典 【669】ahirika anottappa

”lack  of  moral  shame  and  dread”,  ...
are  two  of  the  4  unwholesome  factors  associated  with  all  karmically  unwholesome  states  of  consciousness,  the  two  others  being  restlessness  (uddhacca)  and  delusion  (moha).  Cf.  Tab.  II.
"There  are  two  sinister  things,  namely,  lack  of  moral  shame  and  dread,  etc."  (A.II.6)."Not  to  be  ashamed  of  what  one  should  be  ashamed  of;  not  to  be  ashamed  of  evil,  unwholesome  things:  this  is  called  lack  of  moral  shame"  (Pug.  59)."Not  to  dread  what  one  should  dread  ...  this  is  called  lack  of  moral  dread  (Pug.  60).

南傳佛教英文辭典 【670】anatta^nupassana^

  ”contemplation  of  not-self”  is  one  of  the  18  chief  kinds  of  insight  (s.  vipassana^).  See  also  above.

南傳佛教英文辭典 【671】animitta vimokkha

  s.  vimokkha.

南傳佛教英文辭典 【672】ascending insight

  s.  vuttha^na-ga^mini^-vipassana^.

南傳佛教英文辭典 【673】bhavanga santa^na

”continuity  of  subconsciousness”;  s.  santa^na

南傳佛教英文辭典 【674】cetaso vinibandha

”mental  bondages”,  are  5  things  which  hinder  the  mind  from  making  right  exertion,  namely:  lust  for  sensuous  objects,  for  the  body,  for  visible  things,  for  eating  and  sleeping,  and  leading  the  monk”s  life  for  the  sake  of  heavenly  rebirth.  For  details,  s.  A.V,  205;  X,  14;  D.  33;  M.  16.  Cf.  foll.

南傳佛教英文辭典 【675】cittass’ekaggata^

  ”one-pointedness  of  mind”,  is  a  synonym  of  concentration,  or  sama^dhi  (q.v.)

南傳佛教英文辭典 【676】destructive karma

  upagha^taka-kamma;  s.  karma.

南傳佛教英文辭典 【677】disinterestedness

  (regarding  the  whole  world):  s.  sabbaloke  anabhirati-san~n~a^.

南傳佛教英文辭典 【678】ditthi vipalla^sa

”perversion  of  views”;  s.  vipalla^sa.

英漢對照詞典 【679】FIVE COMMANDMENTS

Five  Commandments  ==  五戒

see  Five  Precepts.

英漢對照詞典 【680】FOREMOST PARAMITA

Foremost  Paramita  ==  第一波羅蜜

It  refers  to  the  perfect  principle  of  Middle  Way.  It  is  neither  birth  nor  death,  without  dwelling  in  Nirvana.  It  is  the  substance  of  everything  beyond  words  and  conceptual  thinking.

英漢對照詞典 【681】FOUR NOBLE TRUTHS

Four  Noble  Truths  ==  四聖谛

It  is  the  primary  and  fundamental  doctrines  of  Shakyamuni  
1.Doctrine  of  Suffering  -  suffering  is  a  necessary  attribute  of  sentient  existence  (Effect  of  Suffering)  
2.Doctrine  of  Accumulation  -  accumulation  of  suffering  is  caused  by  passions  (Cause  of  Suffering)  
3.Doctrine  of  Extinction  -  extinction  of  passion  (Effect  of  Happiness)  
4.Doctrine  of  Path  -  Path  leading  to  the  extinction  of  passion  (Cause  of  Happiness);  i.e.  Eightfold  Path.
The  first  two  are  considered  to  be  related  to  this  life,  and  the  last  two  to  the  life  outside  and  beyond  this  world.
The  Four  Noble  Truths  were  first  preached  to  Shakyamuni”s  five  former  ascetic  companions.

南傳佛教英文辭典 【682】highest knowledge

  s.  an~n~a^.

南傳佛教英文辭典 【683】immaterial sphere

  arúpa^vacara:  cf.  avacara,  jha^na  (5-8);  Tab.  I.

南傳佛教英文辭典 【684】ineffective karma

  s.  karma.

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