pan~ca-voka^ra-bhava (q.v.).
catu-voka^ra-bhava (q.v.).
s. Tab, I, III. (22-29).
lit.”wrong or evil conduct with regard to sensual things”;”unlawful sexual intercourse” refers to adultery, and to intercourse with minors or other persons under guardianship. The abstaining from this unlawful act is one of the 5 moral rules (s. sikkha^pada) binding upon all Buddhists. Through any other sexual act one does not become guilty of the above transgression, which is considered a great crime. The monk, however, has to observe perfect chastity.
In many Suttas (e.g. A.X., 176) we find the following explanation: "He avoids unlawful sexual intercourse, abstains from it. He has no intercourse with girls who are still under the protection of father or mother, brother, sister or relatives, nor with married women, nor female convicts, nor, lastly, with betrothed girls."
Manjusri Bodhisattva == 文殊菩薩
As one of the Four Great Bodhisattva, he is the one with the greatest wisdom. Manjusri is said to have: wonderful head, universal head, glossy head, revered head, wonderful virtue and wonderfully auspicious. Manjusri, the guardian of wisdom, is often placed on the left of Shakyamuni, while Visvabhadra, the guardian of law, is on the right. Manjusri always rides on a lion. He is also described as the ninth predecessor or Buddha-ancestor of Shakyamuni. He is the Chief of the Bodhisattva, and the chief disciple of the Buddha. He is the object for the pilgrimages visiting the Wu Tai Shan of Shansi Province in China.
Nirvana with residue == 有余涅槃
The cause, but not all the effect (Karma) of reincarnation is cut off and removal of the obstacle of affliction, but not that of what is known (Dharma), thus the body which remains is subject to birth and death. Those beings are Arhats.
”purity of reflection”, is a name for wise consideration in using the 4 requisites allowed to the monk, i.e. robes, food, dwelling, and medicine; s. si^la (4).
”remembrance of former births”, is one of the higher powers (abhin~n~a^, q.v.), and a factor of threefold knowledge (tevijja, q.v.).
”meritorious karma-formations” of the sensuous and fine-material sphere; s. sankha^ra I. 1.
upapatti-bhava (s. bhava).
”means, or requisites of concentration”, are the 4 foundations of mindfulness (satipattha^na q.v.). See M. 44.
”places rousing emotion”, are 4: the place where the Perfect One was born, (i.e. the Lumbini-grove near Kapilavatthu, at the present frontier of Nepal); the place where he reached Full Enlightenment (i.e. Uruvela, the modern Ureli, and Buddhagaya^, on the Neran~jara-river; the modern Lilanja); the place where he, for the first time, unveiled the Dhamma to the world (i.e. the deer-park at Isipatana near Benares); the place where he entered the final Nibba^na (i.e. Kusina^ra). (A. IV, 118).
sa-upadisesa-nibbana == 有余(依)涅槃
Six Fields of Senses == 六塵
see Six Gunas.
Sudden Enlightenment == 頓悟
Enlightened all of a sudden by hearing or studying Dharma, usually for those who practices Ch”an.
Sukhavativyuha Sutra == 無量壽經
It is one of the main Sutras for Pure Land Sect. It stipulates the Forty-eight Vows of Amitabha Buddha, which give rise to the characteristic of the Pure Land of Ultimate Bliss in the West.
”contemplation of emptiness” (s. prec.), is one of the 18 chief kinds of insight (vipassana^, q.v.). Cf. Vis.M. XXI.
”morality based on craving” (s. nissaya).