While the terms sekha and asekha occur frequently in the old sutta texts (e.g. A. II, 4: ”sekho ca asekho ca imasmim loke... a^huneyya^” etc.), the term n”eva-sekha-n”a^sekha is perhaps mentioned for the first time in Pug. of the Abh. Canon.
”neither in training nor beyond training”, i.e. neither learner nor master. Thus is called the worldling (puthujjana, q.v.), for he is neither pursuing the 3-fold training (sikkha^ q.v.) in morality, mental culture and wisdom, on the level of the first 3 paths of sanctity, nor has he completed his training as an Arahat. See sekha. - (App.).
s. satta^va^sa.
s: sa^sana.
the ”analytical knowledge of language”, is one of the 4 patisambhida^ (q.v.).
”overcoming (of defilements) by tranquillization” (s. paha^na).
pan~ha^-bya^karana (q.v.).
Realm of Formlessness == 無色界
see Three Realms.
anuloma-n~a^na (q.v.), puthujjana.
”concentration as factor of enlightenment” (s. bojjhanga).
Six Heavens of Desire == 六欲天
see Three Realms.
the ”characteristic qualities of a Stream-winner” are 4: unshakable faith towards the Enlightened One, unshakable faith towards the Doctrine, unshakable faith towards the Order, and perfect morality. Explained in S. LV, I, D. 33, in S. XLVII, 8 and in Netti-ppakarana these 4 qualities are called sota^pattiyanga (q.v.).
Ten Meritorious Deeds == 十善業
The Ten Meritorious Deeds allow people to gain a happy and peaceful life as well as to develop knowledge and understanding. They are:
1.Charity
2.Morality / Taking Precepts
3.Mental cultivation / Meditation
4.Reverence or respect
5.Services in helping others
6.Transference of merits
7.Rejoicing in the merits of others
8.Preaching and teaching Dharma
9.Listening the Dharma
10.Straightening one”s own views
Three Classifications == 叁科
Buddha shows that a person is nothing more than a combination of various elements which come together under suitable conditions. They are
1.the Five Skandhas五蘊
2.the Twelve Bases十二處
3.the Eighteen Fields十八界
Three Periods of Time == 叁世
That is the past, the present and the future.
patti-da^na (q.v.).
”equanimity as factor of enlightenment”; s. bojjhanga.
(-sama^dhi, -pan~n~a^): morality (concentration, wisdom) connected with progress”. For details, s. ha^nabha^giya-si^la.