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in age eye ill joy LAW law one sel sex utu ZEN aeon alms atta BALA bala body both catu chie deva dosa ends envy fine food gati gems grie hate hell hetu loka lust mada mala mano MARK meat mind moha múla ogha oja^ once open pain path peta rise RUPA rúpa sati talk ties tree unit view void will yoga yoni ZEAL adosa agati ALAYA amata amoha anger ARANA ARHAN ARHAT ASURA asura atta^ aviha bases being belie bhava bodhi bonds cause chaos citta death doors doubt dread faith great greed iddhi image issa^ ja^ti jara^ ji^va ka^ma kalpa kamma KARMA karma kicca kriya kuppa light lobha lower ma^na Ma^ra MAGGA magga merit METTA mirth moral na^ma neyya nicca noble phala pi^ti ra^ga RAKSA right rules sacca sagga sakka satta sekha sense shame si^la sloth space STUPA subha SUDRA sukha SUTRA va^yo vasi^ vatta VIGOR water world wrong YAKSA yokes " a^sava abodes access action alobha ANATTA ANICCA anicca Arahat asekha atappa Avi^ci beauty beings bha^va BHIKSU biases bodily BUDDHA Buddha cakkhu carana carita change course dha^tu dhamma DHARMA ditthi divine dukkha eating EFFORT effort elders ENERGY energy escape favour fixity floods forest friend gantha ghosts GIVING giving gnosis groups growth grudge hearer iriya^ JATAKA javana jewels KARUNA kasina khanti kilesa kiriya kusala lokiya MANTRA marana marvel MATTER matter method metta^ middha misery MUDITA niraya object oma^na phassa picked planes powers PRAJNA purity RAHULA refuge samma^ sangha SANJNA sarana sexual stains suddha sugati sukkha SUMERU taints tanha^ terror torpor trance truths tusita upa^di upadhi usages va^ca^ VAISYA vatthu VEDANA vijja^ virati viriya virtue viveka WISDOM wisdom woeful a^ha^ra a^ji^va a^ka^sa a^ruppa absence agility ahimsa^ AKALIKA AKALIKO AKUSALA akusala ANAGAMI anatta^ anusaya arising avacara avijja^ bhikkhu BRAHMIN cankers cetana^ CHARITY conceit control counter craving created decline desana^ destiny devotee disease duggati emotion factors feeling fetters freedom HSU YUN HUA TOU INDRIYA indriya insight ji^vita kala^pa karuna^ killing KUSHALA lahuta^ mangala mastery matured meaning message miccha^ miracle mudita^ muduta^ mundane navanga neutral nimitta nirodha NIRVANA nirvana nissaya niya^ma obha^sa okkanti old age ottappa patched patigha perfect Preface puggala pun~n~a rapture reality rebirth remorse sa^sana sa^vaka saddha^ SAMADHI samatha sammuti SAMSARA samseva sassata sikkha^ sitting skilful sobhana spheres SRAVAKA sublime sun~n~a thought turning upacaya UPEKKHA vedana^ vibhava vica^ra viha^ra vimutti vipa^ka vipatti vira^ga vitakka vivatta voda^na voka^ra worldly 戒(sila) a^nen~ja a^yatana acquired adherent AKUSHALA AMITABHA ANAGAMIN anussati Appendix atima^na aversion bhavanga BHIKSUNI bondages ca^ritta cemetery cetasika clinging deciding delusion departed DEVOTION dhutanga dogmatic drinking elements eternity exertion extremes fatalism fivefold fruition gladness gotrabhú grasping HINAYANA HUI NENG ill will impurity influxes interest kammanta kin~cana KSATRIYA kukkucca lakkhana learning MAHAMAYA MAHAYANA maintain MAITREYA monkhood MORALITY morality Nibba^na nibba^na nibbatti nibbedha not self opposite PARAMITA PATIENCE patience postures practice progress reaction sakka^ya sama^dhi sambodhi sammatta sampada^ samsa^ra SAMSKARA san~n~a^ sankappa sankhata santa^na scruples sensuous serenity signless sucarita suchness Table II tathata^ te vijja thinking training uddhacca ujukata^ upa^saka upaca^ra upekkha^ uposatha upstream vimamsa^ vimokkha virility visuddhi vitality VOLITION volition 谛(satya) 慧 (Mati) 空(sunya) 業(karma) 瑜伽(yoga) a^rammana a^vajjana abhijjha^ acinteyya adherence adhicitta akanittha anottappa appama^da asankhata attention avihimsa^ avikkhepa avya^kata beautiful behaviour bha^vana^ BOJJHANGA bojjhanga boundless breathing cetokhila character CONDITION cosmogony cowardice deva dúta deviation dhuta^nga domanassa duccarita dukkhata^ dwellings EMPTINESS emptiness ENDURANCE existence eye organ faculties FIVE EYES formation happiness IGNORANCE ignorance immediacy immediate impulsion indulging intention knowledge kolankola lightness lokuttara mahaggata micchatta mind base NAGARJUNA nekkhamma ni^varana nutriment obstacles palibodha parikamma pariyatti patipada^ patipatti pativedha pondering proximity PURE LAND ready wit rúpa loka SAHA LAND sammasana samphassa samyojana sankha^ra SARIPUTRA sena^sana SENSATION SIX DUSTS SIX GUNAS SIX PATHS SIX ROOTS somanassa something suffering ti pitaka ti ratana ti sarana TRAILOKYA treasures TRIPITAKA upa^da^na upa^sika^ vanishing vinipa^ta vya^pa^da worldling YASODHARA 阿含(agama) 法(dharma) a^bhassara aberration abhin~n~a^ abhisamaya absorption adhimokkha ADHITTHANA advertence aggregates ALMSGIVING Ana^ga^mi^ analytical antinomies appendants asmi ma^na avya^pa^da awakenment bhava^sava BODHISATTA Bodhisatta compassion conception conditions confidence contiguity continuity cuti citta detachment DHAMMAPADA dibba loka dibba sota DIVINE EYE ego belief ego entity eka bi^ji^ elasticity enthusiasm equanimity expression EXTINCTION extinction femininity few wishes foundation FOUR PHALA FOUR SEALS functional generation hindrances impression impurities individual inducement intimation ka^ma guna ka^ma loka ka^ma^sava liberality liberation low speech macchariya MAHASATTVA mano kamma MEDITATION meditation messengers MIDDLE WAY mutability obduracies opapa^tika overcoming para^ma^sa paramattha parin~n~a^ patisandhi pattida^na permanency productive punabbhava puthujjana reflection repetition repression repugnance RIGHT VIEW rúpa ka^ya sa^man~n~a sama^patti sensuality SEVEN GEMS SHAKYAMUNI si^labbata SIX PLACES sota^panna sota^patti standstill stinginess successive SUDDHODANA ta^vatimsa tatha^gata TEN POWERS tendencies therava^da TWO DEATHS unprepared unshakable upakkilesa upavica^ra vehapphala vesa^rajja vin~n~a^na vin~n~atti vipalla^sa vipassana^ wrong path ya^ma deva yuganaddha 不害(ahimsa) 識(Vijnana) 無常(anitya) a^nantariya a^po dha^tu abandonment abstentions adhittha^na ahosi kamma alms giving anabhijjha^ ANAPANASATI anupassana^ appicchata^ ariya iddhi ariya magga ariya sacca ariya vamsa arúpa bhava association attachments attainments BODHISATTVA brahma loka chaste life co nascence contentment corruptions cutúpapa^ta defilements deliverance destruction determining development dissolution dosa carita earnestness egolessness EIGHT WINDS enlightened fading away forbearance foundations human world iddhi pa^da immortality indifferent infatuation inoperative inseparable intoxicants itthindriya ka^ma bhava ka^ma ra^ga ka^ya kamma kamma bhava kamma patha kamma vatta karma round khi^na^sava kusala múla loka dhamma LOTUS SUTRA maha^ bhúta mana^yatana manasika^ra mano dha^tu MIDDLE PATH middle path mind object mindfulness na^ma ka^ya NINE REALMS nippapan~ca noble power origination pa^timokkha pada parama PARINIRVANA paritta^bha patipannaka patti da^na penetration perfections performance personality perversions preparatory proficiency pure abodes realization RECOGNITION remembrance rúpa^vacara rúpa^yatana sala^yatana sama si^si^ samuttha^na san~cetana^ san~n~ojana si^vathika^ sikkha^pada supernormal tejo dha^tu tejo kasina temperature THREE ROOTS THREE SEALS ti lakkhana unthinkable unwholesome uprightness vaci^ kamma vavattha^na vicikiccha^ wrongnesses 定 (samadhi) 結集(samgiti) 輪回(samsara) 涅槃(Nirvana) 無我(anatman) 真如(tathata) a^savakkhaya abhinibbatti accumulation adaptability an~n~indriya appaman~n~a^ arúpa^vacara bahula kamma bhava ditthi bhava tanha^ body witness ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka DHARMA-WHEEL dibba cakkhu dispensation dissociation divine abode dry visioned fire element FIVE WISDOMS FOUR VIRTUES garuka kamma harmlessness hate natured heat element HEAVENLY EYE hiri ottappa homelessness impermanence inclinations intoxicating janaka kamma ka^ma tanha^ ka^ma^vacara ka^ya sakkhi kamma^yúhana kammaja rúpa kammattha^na karma result kilesa ka^ma light kasina lobha carita mental image mind element momentaneity nesajjikanga ni^la kasina noble abodes non violence pa^tiha^riya pakati si^la pan~ca si^la parinibba^na pasa^da rúpa patisandhika petti visaya pi^ta kasina pleasantness predominance proclivities purification purisindriya ra^ga carita radiant gods recollectons RENUNCIATION restlessness RIGHT ACTION RIGHT EFFORT RIGHT SPEECH rúpa jjha^na rúpa kala^pa rúpa^rammana sacca n~a^na SAKRADAGAMIN sambojjhanga samma^ magga sampajan~n~a santutthita^ SIX INDRIYAS SIX PARAMITA SROTA-APANNA stream entry ▲ 收起
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中國百科全書 【1】法(dharma)

  Fa

  佛教術語。《俱舍論》卷一稱“能持自相故名爲法”。這是傳統的解釋,意即凡具有質的規定性,並爲人們所認識的一切事物和現象,就稱爲法。根據這種解釋,由于大小乘及派別的不同,其分類也不同。通常有以下叁種:

  叁科  大小乘都承認的分類法,即把一切諸法分爲五蘊、十二處(又稱十二入)、十八界。1、五蘊。即指構成人的五種要素的集聚。色,即物質世界,對人來說是指身體及肉體的物質性;受,即感覺;想,即表象作用;行,即意志;識,即統一各種心理作用的意識。2、十二處。即六根(眼、耳、鼻、舌、身、意)和六境(色、聲、香、味、觸、法)。亦即六種感覺器官及其相對的客觀對象。3、十八界。即六根、六境以及由此而産生的六識(眼識、耳識、鼻識、舌識、身識、意識)。

  叁科的分類法,要求佛教徒從這叁方面來觀察人和人所面對的客觀世界,目的是破除“我執”的謬見,認識“無我”的道理。

  五位七十五法  小乘說一切有部對宇宙萬有的分類法。他們把宇宙間的一切物質現象和精神現象分爲兩大類:由因緣和合而産生的有生滅變化的現象稱有爲法;非由因緣和合而産生的無生滅變化的現象稱無爲法。有爲法中分爲色法十一種,心法一種,心所有法四十六種,心不相應法十四種。無爲法只有叁種。總計七十五種,故稱五位七十五法。①色法。物質現象,即五根(眼、耳、鼻、舌、身)、五境(色、聲、香、味、觸)和無表色(亦稱無作色,指外表不顯的物質現象),計十一種。②心法。精神現象,一種。③心所有法。心法派生或隨屬的現象或作用。有四十六種,分爲六品:一爲遍大地法:普遍都有的精神現象或境界。有受、想、思、觸(感觸)、欲(欲望)、慧(智慧)、念(記憶)、作意(意願)、勝解(以爲)、叁摩地(叁昧),計十種。二爲大善地法:善的精神現象。有信、勤(努力)、舍(精神放松)、慚(慚愧,對自己而言)、愧(慚愧,對別人而言)、無貪、無瞋、不害(不殺、非暴力)、輕安(心情舒適)、不放逸(不斷努力)十種。叁爲大煩惱地法:較大煩惱的精神現象或境界。有無明(無知)、放逸、懈怠、不信、昏沈(昏沈)、掉舉(心不平靜)六種。四爲大不善地法:不善的精神現象或境界。有無慚、無愧兩種。五爲小煩惱地法:一般煩惱的精神現象或境界。有忿(怒)、覆(掩飾錯誤)、悭、嫉、惱(狠戾)、害、恨、谄、诳憍(驕傲)十種。六爲不定地法:不定的精神現象或境界。有惡作、睡眠、尋(尋求)、伺(深度的或細心的貪求)、貪、瞋、慢、疑八種。④心不相應法:與色、心皆不相應的,即既非精神又非物質的現象。有得(成就)、非得、同分(衆生各各自我類似的一些活動)、無想果、無想定(不去思想外界,使心不動)、滅盡定(用盡力量,使思想不活動)、命根(生命的器官)、生、住(階段性的停止)、異(變化)、滅、名身(音節合成的概念)、句身(句子的合集)、文身(字母的合集)十四種。⑤無爲法。分虛空無爲(認識真理猶如虛空的精神現象或境界)、擇滅無爲(通過智慧的揀擇力,斷滅煩惱而悟得的精神現象或境界)、非擇滅無爲(非通過智慧的揀擇力,而因缺乏條件致使不生的精神現象或境界)叁種。

  五位百法  瑜伽行派對宇宙萬有各種現象的分類法,包括心法八種,心所有法五十一種,色法十一種,心不相應法二十四種,無爲法六種,合計共百種,故稱五位百法。①心法。分八識,即眼識(視覺)、耳識(聽覺)、鼻識(嗅覺)、舌識(味覺)、身識(觸覺)、意識(統一各種心理作用的意識)、末那識(思維度量的識)、阿賴耶識(根本識)。②心所有法。分六品、五十一種。遍行:有作意、觸、受、思、想五種。別境:有欲、勝解、念、定、慧五種。善:有信、精進、慚、愧、無貪、無瞋、無癡、輕安、不放逸、行、舍、不害十二種。根本煩惱:有貪、瞋(仇恨)、癡(愚昧)、慢(傲慢)、疑(猶豫不決)、惡見(錯誤見解)六種。隨煩惱。有忿、恨、複、惱、嫉、悭、诳、谄、害、憍、無慚、無愧、掉舉、昏沈、不信、懈怠、施逸、失念(遺忘)、散亂、不正知二十種。不定:有悔、睡眠、尋、伺四種。③色法。分五根(眼、耳、鼻、舌、身)、五塵(色、聲、香、味、觸)和法處所攝色十一種。④心不相應法。發得、命根、衆同分(衆生的共性)、異生性(形成衆生之間不同的本性)、無想定、滅盡定、無想事、名身、句身、文身、生、老、住、無常、流轉、定異(區別)、相應(因果相稱)、勢速(變化的速度)、次第(序列)、方(空間)、時、數、和合性(總性)、不和合性(分解)二十四種。⑤無爲法。分虛空無爲、擇滅無爲、非擇滅無爲、不動滅無爲(不爲苦樂所動的境界)、真如無爲(達到最高真理的精神境界)。

  諸家釋義  以上僅是法的一種最常見的用法。實際上,在佛教文獻中,法的含義多種多樣,用法及其內涵極其複雜。例如:1、真理、法則、規範。見《法華經·方便品》、《維摩經》等。2、正當的事情(非指善行)。見《出曜經·無放逸品》。3、指作爲理法的緣起。見《中阿含經》卷七。4、教導、佛陀的教導、佛法。見《維摩經》、《義足經》、《出曜經·無放逸品》、《有部律破僧事》、《法華經》、《中論》、《百五十贊》等。5、叁寶之一。見《中阿含經》卷十一。6、具體的戒律,學處。見《遊行經》和《大般涅槃經》。7、指十二部經  。見《般泥洹經》。8、本性。見《中論》。9、型。見《維摩經》。10、意之對象,六境之一。見《般若心經》、《金剛般若經》、《中論》、《維摩經》等。11、存在、對象。見《維摩經》、《辨中邊論》、《莊嚴經論》、《唯識叁十頌》、《成唯識論》等。12、用文字表達的意思。13、心的活動,心的功能。14、實體。15、叁身之一的法身。見《唯識叁十頌》。16、與主語相對之述語。見《正理門論》。17、相當于中國因明中的義、後陳、差別、能別。見《因明大疏》。18、密教中的祈禱、修法。見《百五十贊》、《觀音經》、《華嚴經》、《灌頂經》等。(高楊  元湛)  
  

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