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in age eye ill joy LAW law one sel sex utu ZEN aeon alms atta BALA bala body both catu chie deva dosa ends envy fine food gati gems grie hate hell hetu loka lust mada mala mano MARK meat mind moha múla ogha oja^ once open pain path peta rise RUPA rúpa sati talk ties tree unit view void will yoga yoni ZEAL adosa agati ALAYA amata amoha anger ARANA ARHAN ARHAT ASURA asura atta^ aviha bases being belie bhava bodhi bonds cause chaos citta death doors doubt dread faith great greed iddhi image issa^ ja^ti jara^ ji^va ka^ma kalpa kamma KARMA karma kicca kriya kuppa light lobha lower ma^na Ma^ra MAGGA magga merit METTA mirth moral na^ma neyya nicca noble phala pi^ti ra^ga RAKSA right rules sacca sagga sakka satta sekha sense shame si^la sloth space STUPA subha SUDRA sukha SUTRA va^yo vasi^ vatta VIGOR water world wrong YAKSA yokes " a^sava abodes access action alobha ANATTA ANICCA anicca Arahat asekha atappa Avi^ci beauty beings bha^va BHIKSU biases bodily BUDDHA Buddha cakkhu carana carita change course dha^tu dhamma DHARMA ditthi divine dukkha eating EFFORT effort elders ENERGY energy escape favour fixity floods forest friend gantha ghosts GIVING giving gnosis groups growth grudge hearer iriya^ JATAKA javana jewels KARUNA kasina khanti kilesa kiriya kusala lokiya MANTRA marana marvel MATTER matter method metta^ middha misery MUDITA niraya object oma^na phassa picked planes powers PRAJNA purity RAHULA refuge samma^ sangha SANJNA sarana sexual stains suddha sugati sukkha SUMERU taints tanha^ terror torpor trance truths tusita upa^di upadhi usages va^ca^ VAISYA vatthu VEDANA vijja^ virati viriya virtue viveka WISDOM wisdom woeful a^ha^ra a^ji^va a^ka^sa a^ruppa absence agility ahimsa^ AKALIKA AKALIKO AKUSALA akusala ANAGAMI anatta^ anusaya arising avacara avijja^ bhikkhu BRAHMIN cankers cetana^ CHARITY conceit control counter craving created decline desana^ destiny devotee disease duggati emotion factors feeling fetters freedom HSU YUN HUA TOU INDRIYA indriya insight ji^vita kala^pa karuna^ killing KUSHALA lahuta^ mangala mastery matured meaning message miccha^ miracle mudita^ muduta^ mundane navanga neutral nimitta nirodha NIRVANA nirvana nissaya niya^ma obha^sa okkanti old age ottappa patched patigha perfect Preface puggala pun~n~a rapture reality rebirth remorse sa^sana sa^vaka saddha^ SAMADHI samatha sammuti SAMSARA samseva sassata sikkha^ sitting skilful sobhana spheres SRAVAKA sublime sun~n~a thought turning upacaya UPEKKHA vedana^ vibhava vica^ra viha^ra vimutti vipa^ka vipatti vira^ga vitakka vivatta voda^na voka^ra worldly 戒(sila) a^nen~ja a^yatana acquired adherent AKUSHALA AMITABHA ANAGAMIN anussati Appendix atima^na aversion bhavanga BHIKSUNI bondages ca^ritta cemetery cetasika clinging deciding delusion departed DEVOTION dhutanga dogmatic drinking elements eternity exertion extremes fatalism fivefold fruition gladness gotrabhú grasping HINAYANA HUI NENG ill will impurity influxes interest kammanta kin~cana KSATRIYA kukkucca lakkhana learning MAHAMAYA MAHAYANA maintain MAITREYA monkhood MORALITY morality Nibba^na nibba^na nibbatti nibbedha not self opposite PARAMITA PATIENCE patience postures practice progress reaction sakka^ya sama^dhi sambodhi sammatta sampada^ samsa^ra SAMSKARA san~n~a^ sankappa sankhata santa^na scruples sensuous serenity signless sucarita suchness Table II tathata^ te vijja thinking training uddhacca ujukata^ upa^saka upaca^ra upekkha^ uposatha upstream vimamsa^ vimokkha virility visuddhi vitality VOLITION volition 谛(satya) 慧 (Mati) 空(sunya) 业(karma) 瑜伽(yoga) a^rammana a^vajjana abhijjha^ acinteyya adherence adhicitta akanittha anottappa appama^da asankhata attention avihimsa^ avikkhepa avya^kata beautiful behaviour bha^vana^ BOJJHANGA bojjhanga boundless breathing cetokhila character CONDITION cosmogony cowardice deva dúta deviation dhuta^nga domanassa duccarita dukkhata^ dwellings EMPTINESS emptiness ENDURANCE existence eye organ faculties FIVE EYES formation happiness IGNORANCE ignorance immediacy immediate impulsion indulging intention knowledge kolankola lightness lokuttara mahaggata micchatta mind base NAGARJUNA nekkhamma ni^varana nutriment obstacles palibodha parikamma pariyatti patipada^ patipatti pativedha pondering proximity PURE LAND ready wit rúpa loka SAHA LAND sammasana samphassa samyojana sankha^ra SARIPUTRA sena^sana SENSATION SIX DUSTS SIX GUNAS SIX PATHS SIX ROOTS somanassa something suffering ti pitaka ti ratana ti sarana TRAILOKYA treasures TRIPITAKA upa^da^na upa^sika^ vanishing vinipa^ta vya^pa^da worldling YASODHARA 阿含(agama) 法(dharma) a^bhassara aberration abhin~n~a^ abhisamaya absorption adhimokkha ADHITTHANA advertence aggregates ALMSGIVING Ana^ga^mi^ analytical antinomies appendants asmi ma^na avya^pa^da awakenment bhava^sava BODHISATTA Bodhisatta compassion conception conditions confidence contiguity continuity cuti citta detachment DHAMMAPADA dibba loka dibba sota DIVINE EYE ego belief ego entity eka bi^ji^ elasticity enthusiasm equanimity expression EXTINCTION extinction femininity few wishes foundation FOUR PHALA FOUR SEALS functional generation hindrances impression impurities individual inducement intimation ka^ma guna ka^ma loka ka^ma^sava liberality liberation low speech macchariya MAHASATTVA mano kamma MEDITATION meditation messengers MIDDLE WAY mutability obduracies opapa^tika overcoming para^ma^sa paramattha parin~n~a^ patisandhi pattida^na permanency productive punabbhava puthujjana reflection repetition repression repugnance RIGHT VIEW rúpa ka^ya sa^man~n~a sama^patti sensuality SEVEN GEMS SHAKYAMUNI si^labbata SIX PLACES sota^panna sota^patti standstill stinginess successive SUDDHODANA ta^vatimsa tatha^gata TEN POWERS tendencies therava^da TWO DEATHS unprepared unshakable upakkilesa upavica^ra vehapphala vesa^rajja vin~n~a^na vin~n~atti vipalla^sa vipassana^ wrong path ya^ma deva yuganaddha 不害(ahimsa) 识(Vijnana) 无常(anitya) a^nantariya a^po dha^tu abandonment abstentions adhittha^na ahosi kamma alms giving anabhijjha^ ANAPANASATI anupassana^ appicchata^ ariya iddhi ariya magga ariya sacca ariya vamsa arúpa bhava association attachments attainments BODHISATTVA brahma loka chaste life co nascence contentment corruptions cutúpapa^ta defilements deliverance destruction determining development dissolution dosa carita earnestness egolessness EIGHT WINDS enlightened fading away forbearance foundations human world iddhi pa^da immortality indifferent infatuation inoperative inseparable intoxicants itthindriya ka^ma bhava ka^ma ra^ga ka^ya kamma kamma bhava kamma patha kamma vatta karma round khi^na^sava kusala múla loka dhamma LOTUS SUTRA maha^ bhúta mana^yatana manasika^ra mano dha^tu MIDDLE PATH middle path mind object mindfulness na^ma ka^ya NINE REALMS nippapan~ca noble power origination pa^timokkha pada parama PARINIRVANA paritta^bha patipannaka patti da^na penetration perfections performance personality perversions preparatory proficiency pure abodes realization RECOGNITION remembrance rúpa^vacara rúpa^yatana sala^yatana sama si^si^ samuttha^na san~cetana^ san~n~ojana si^vathika^ sikkha^pada supernormal tejo dha^tu tejo kasina temperature THREE ROOTS THREE SEALS ti lakkhana unthinkable unwholesome uprightness vaci^ kamma vavattha^na vicikiccha^ wrongnesses 定 (samadhi) 结集(samgiti) 轮回(samsara) 涅槃(Nirvana) 无我(anatman) 真如(tathata) a^savakkhaya abhinibbatti accumulation adaptability an~n~indriya appaman~n~a^ arúpa^vacara bahula kamma bhava ditthi bhava tanha^ body witness ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka DHARMA-WHEEL dibba cakkhu dispensation dissociation divine abode dry visioned fire element FIVE WISDOMS FOUR VIRTUES garuka kamma harmlessness hate natured heat element HEAVENLY EYE hiri ottappa homelessness impermanence inclinations intoxicating janaka kamma ka^ma tanha^ ka^ma^vacara ka^ya sakkhi kamma^yúhana kammaja rúpa kammattha^na karma result kilesa ka^ma light kasina lobha carita mental image mind element momentaneity nesajjikanga ni^la kasina noble abodes non violence pa^tiha^riya pakati si^la pan~ca si^la parinibba^na pasa^da rúpa patisandhika petti visaya pi^ta kasina pleasantness predominance proclivities purification purisindriya ra^ga carita radiant gods recollectons RENUNCIATION restlessness RIGHT ACTION RIGHT EFFORT RIGHT SPEECH rúpa jjha^na rúpa kala^pa rúpa^rammana sacca n~a^na SAKRADAGAMIN sambojjhanga samma^ magga sampajan~n~a santutthita^ SIX INDRIYAS SIX PARAMITA SROTA-APANNA stream entry ▲ 收起
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中国百科全书 【1】结集(samgiti)

  jijei

  佛教名词。意为合诵或会诵。即由佛教徒集会,对佛陀学说进行会诵。经过讨论、甄别、审核,最后用文字确定下来,成为经典。这种会议称为结集。关于佛教史上的几次结集,南传佛教和北传佛教文献的记载并不一致,但综合两传文献,可以认为,佛教史上先后共有四次结集。

  第一次结集  传说佛陀涅槃后不久,以其著名弟子大迦叶为首的五百人,在王舍城外毗婆罗山的七叶窟进行结集。这次结集的主要内容是由号称持律第一的优婆离和号称多闻第一的阿难陀诵出毗奈耶(戒律)和法(经),然后经会议确定,编纂成书。因这次结集在王舍城附近,故又称为王舍城结集或五百人结集。

  第二次结集  王舍城结集后一百年左右,以耶舍为首的七百僧众,在毗舍离进行结集。此次结集的原因是毗舍离的僧侣违犯了原定的戒律,其中特别是出现了向人乞钱的事,于是又重新就戒律进行结集,确定了“十非法事”:①盐姜合共宿(盐姜允许储下供日后使用);②两指抄食(比丘原定正午前进食,但如果中午太阳的影子过二个指头时进食还可算正午算);③复座食(吃完了,还可再坐就食);④趣聚落食(食后,还可到附近村落再吃);⑤酥油蜜石蜜和酪(不到时候,也能吃酥油、蜜、糖和奶酪);⑥饮阇楼伽酒(比丘在有病时,可吃一些经发酵的酒);⑦作座具随意大小(比丘从具可随意大小);⑧习先所习(出家前所习的东西在出家以后仍可学习);⑨求听(僧团有事需大家商量,但有些场合,可先作,事后再求承诺);⑩受蓄金银钱(可以受蓄金银财物)。

  此次结集称为毗舍离结集或七百人结集,又由于参加此次结集的多为佛教长老,故又称为上座部结集。

  对于上座部的决定,毗舍离的僧侣不服,于是另召集约有万人参加的会议,并决定上述十事为合法。由于参加这一结集的人数很多,因而被称为大众部结集。这是佛教内部部派分裂的开始,此后,派别日益增多,从而佛教教义、学说和戒律也因部派之不同而有许多歧异和变化。

  以上是南传佛教关于第二次结集的说法,但据北传佛教著作《异部宗轮论》所载,上座、大众两部分裂原因则是由大天提倡异说而引起的,即所谓“大天五事”。五事即:①余所诱(虽为阿罗汉,只要有生理欲望的存在,还有梦遗等事);②无知(还为无明所覆盖);③犹豫(还有对教理和戒律、三宝的存疑);④他令人(还需要佛和其他先辈的指示);⑤道因声故起(虽为阿罗汉,有时如不发出“苦”的声音,仍有世无常、苦等痛切的感觉)。

  第三次结集  根据南传佛教的传说,在阿育王时期,每天在鸡园寺中供养上万名出家人,其中也有许多外道,因而经常引起争端。于是以目犍连子帝须为首的一千僧众,在华氏城(即波多厘子城)进行了第三次结集,重新整理佛教经典,并编辑了一部《论呈》。论事,就是争论的问题,把不同派别的论点整理出来,正反面各五百条,合计一千条。观仅存一百十六条,都是目犍连子帝须所反对的论点。从《论事》中可以看出,当时佛教内部又有了进一步的分裂,部派林立,争论十分激烈。其中就涉及到补特伽罗的有无问题,犊子部分然主张有补特伽罗,而代表化地部的目犍连子帝须则坚决反对此说。

  关于这次结集,北传佛教文献中并无任何记载,因之也不为北传佛教所承认。

  第四次结集  据说在上述三次结集之外,在贵霜王朝的迦腻色迦王时期,还进行过一次结集。这次结集是在以胁尊者为首的五百人在迦湿弥罗(今克什米尔)进行的,并对经、律、论都作了注释。现在,前两种注释已经失传,只有后一种注释保存下来,称为《大毗婆沙论》。这是北传佛教的说法。南传佛教则把19世纪在期里兰卡举行的五百僧人结集,作为第四次结集。这次结集首次把巴利语三藏辑录成册。

  此外,又据1789年泰国伐奈那亲王著、经拉玛六世于1923年敕令出版的《结集史》一书所载,南传上座部共举行了九次结集。前三次在印度,中间四次在斯里兰卡,最后两次在泰国。前五次结集,经考证,与期里兰卡的《大史》的说法相同。至于第六次至第九次的结集,并未能取得泰国以外的其他南传佛教诸国的认可。(高杨)

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