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in age eye ill joy LAW law one sel sex utu ZEN aeon alms atta BALA bala body both catu chie deva dosa ends envy fine food gati gems grie hate hell hetu loka lust mada mala mano MARK meat mind moha múla ogha oja^ once open pain path peta rise RUPA rúpa sati talk ties tree unit view void will yoga yoni ZEAL adosa agati ALAYA amata amoha anger ARANA ARHAN ARHAT ASURA asura atta^ aviha bases being belie bhava bodhi bonds cause chaos citta death doors doubt dread faith great greed iddhi image issa^ ja^ti jara^ ji^va ka^ma kalpa kamma KARMA karma kicca kriya kuppa light lobha lower ma^na Ma^ra MAGGA magga merit METTA mirth moral na^ma neyya nicca noble phala pi^ti ra^ga RAKSA right rules sacca sagga sakka satta sekha sense shame si^la sloth space STUPA subha SUDRA sukha SUTRA va^yo vasi^ vatta VIGOR water world wrong YAKSA yokes " a^sava abodes access action alobha ANATTA ANICCA anicca Arahat asekha atappa Avi^ci beauty beings bha^va BHIKSU biases bodily BUDDHA Buddha cakkhu carana carita change course dha^tu dhamma DHARMA ditthi divine dukkha eating EFFORT effort elders ENERGY energy escape favour fixity floods forest friend gantha ghosts GIVING giving gnosis groups growth grudge hearer iriya^ JATAKA javana jewels KARUNA kasina khanti kilesa kiriya kusala lokiya MANTRA marana marvel MATTER matter method metta^ middha misery MUDITA niraya object oma^na phassa picked planes powers PRAJNA purity RAHULA refuge samma^ sangha SANJNA sarana sexual stains suddha sugati sukkha SUMERU taints tanha^ terror torpor trance truths tusita upa^di upadhi usages va^ca^ VAISYA vatthu VEDANA vijja^ virati viriya virtue viveka WISDOM wisdom woeful a^ha^ra a^ji^va a^ka^sa a^ruppa absence agility ahimsa^ AKALIKA AKALIKO AKUSALA akusala ANAGAMI anatta^ anusaya arising avacara avijja^ bhikkhu BRAHMIN cankers cetana^ CHARITY conceit control counter craving created decline desana^ destiny devotee disease duggati emotion factors feeling fetters freedom HSU YUN HUA TOU INDRIYA indriya insight ji^vita kala^pa karuna^ killing KUSHALA lahuta^ mangala mastery matured meaning message miccha^ miracle mudita^ muduta^ mundane navanga neutral nimitta nirodha NIRVANA nirvana nissaya niya^ma obha^sa okkanti old age ottappa patched patigha perfect Preface puggala pun~n~a rapture reality rebirth remorse sa^sana sa^vaka saddha^ SAMADHI samatha sammuti SAMSARA samseva sassata sikkha^ sitting skilful sobhana spheres SRAVAKA sublime sun~n~a thought turning upacaya UPEKKHA vedana^ vibhava vica^ra viha^ra vimutti vipa^ka vipatti vira^ga vitakka vivatta voda^na voka^ra worldly 戒(sila) a^nen~ja a^yatana acquired adherent AKUSHALA AMITABHA ANAGAMIN anussati Appendix atima^na aversion bhavanga BHIKSUNI bondages ca^ritta cemetery cetasika clinging deciding delusion departed DEVOTION dhutanga dogmatic drinking elements eternity exertion extremes fatalism fivefold fruition gladness gotrabhú grasping HINAYANA HUI NENG ill will impurity influxes interest kammanta kin~cana KSATRIYA kukkucca lakkhana learning MAHAMAYA MAHAYANA maintain MAITREYA monkhood MORALITY morality Nibba^na nibba^na nibbatti nibbedha not self opposite PARAMITA PATIENCE patience postures practice progress reaction sakka^ya sama^dhi sambodhi sammatta sampada^ samsa^ra SAMSKARA san~n~a^ sankappa sankhata santa^na scruples sensuous serenity signless sucarita suchness Table II tathata^ te vijja thinking training uddhacca ujukata^ upa^saka upaca^ra upekkha^ uposatha upstream vimamsa^ vimokkha virility visuddhi vitality VOLITION volition 谛(satya) 慧 (Mati) 空(sunya) 业(karma) 瑜伽(yoga) a^rammana a^vajjana abhijjha^ acinteyya adherence adhicitta akanittha anottappa appama^da asankhata attention avihimsa^ avikkhepa avya^kata beautiful behaviour bha^vana^ BOJJHANGA bojjhanga boundless breathing cetokhila character CONDITION cosmogony cowardice deva dúta deviation dhuta^nga domanassa duccarita dukkhata^ dwellings EMPTINESS emptiness ENDURANCE existence eye organ faculties FIVE EYES formation happiness IGNORANCE ignorance immediacy immediate impulsion indulging intention knowledge kolankola lightness lokuttara mahaggata micchatta mind base NAGARJUNA nekkhamma ni^varana nutriment obstacles palibodha parikamma pariyatti patipada^ patipatti pativedha pondering proximity PURE LAND ready wit rúpa loka SAHA LAND sammasana samphassa samyojana sankha^ra SARIPUTRA sena^sana SENSATION SIX DUSTS SIX GUNAS SIX PATHS SIX ROOTS somanassa something suffering ti pitaka ti ratana ti sarana TRAILOKYA treasures TRIPITAKA upa^da^na upa^sika^ vanishing vinipa^ta vya^pa^da worldling YASODHARA 阿含(agama) 法(dharma) a^bhassara aberration abhin~n~a^ abhisamaya absorption adhimokkha ADHITTHANA advertence aggregates ALMSGIVING Ana^ga^mi^ analytical antinomies appendants asmi ma^na avya^pa^da awakenment bhava^sava BODHISATTA Bodhisatta compassion conception conditions confidence contiguity continuity cuti citta detachment DHAMMAPADA dibba loka dibba sota DIVINE EYE ego belief ego entity eka bi^ji^ elasticity enthusiasm equanimity expression EXTINCTION extinction femininity few wishes foundation FOUR PHALA FOUR SEALS functional generation hindrances impression impurities individual inducement intimation ka^ma guna ka^ma loka ka^ma^sava liberality liberation low speech macchariya MAHASATTVA mano kamma MEDITATION meditation messengers MIDDLE WAY mutability obduracies opapa^tika overcoming para^ma^sa paramattha parin~n~a^ patisandhi pattida^na permanency productive punabbhava puthujjana reflection repetition repression repugnance RIGHT VIEW rúpa ka^ya sa^man~n~a sama^patti sensuality SEVEN GEMS SHAKYAMUNI si^labbata SIX PLACES sota^panna sota^patti standstill stinginess successive SUDDHODANA ta^vatimsa tatha^gata TEN POWERS tendencies therava^da TWO DEATHS unprepared unshakable upakkilesa upavica^ra vehapphala vesa^rajja vin~n~a^na vin~n~atti vipalla^sa vipassana^ wrong path ya^ma deva yuganaddha 不害(ahimsa) 识(Vijnana) 无常(anitya) a^nantariya a^po dha^tu abandonment abstentions adhittha^na ahosi kamma alms giving anabhijjha^ ANAPANASATI anupassana^ appicchata^ ariya iddhi ariya magga ariya sacca ariya vamsa arúpa bhava association attachments attainments BODHISATTVA brahma loka chaste life co nascence contentment corruptions cutúpapa^ta defilements deliverance destruction determining development dissolution dosa carita earnestness egolessness EIGHT WINDS enlightened fading away forbearance foundations human world iddhi pa^da immortality indifferent infatuation inoperative inseparable intoxicants itthindriya ka^ma bhava ka^ma ra^ga ka^ya kamma kamma bhava kamma patha kamma vatta karma round khi^na^sava kusala múla loka dhamma LOTUS SUTRA maha^ bhúta mana^yatana manasika^ra mano dha^tu MIDDLE PATH middle path mind object mindfulness na^ma ka^ya NINE REALMS nippapan~ca noble power origination pa^timokkha pada parama PARINIRVANA paritta^bha patipannaka patti da^na penetration perfections performance personality perversions preparatory proficiency pure abodes realization RECOGNITION remembrance rúpa^vacara rúpa^yatana sala^yatana sama si^si^ samuttha^na san~cetana^ san~n~ojana si^vathika^ sikkha^pada supernormal tejo dha^tu tejo kasina temperature THREE ROOTS THREE SEALS ti lakkhana unthinkable unwholesome uprightness vaci^ kamma vavattha^na vicikiccha^ wrongnesses 定 (samadhi) 结集(samgiti) 轮回(samsara) 涅槃(Nirvana) 无我(anatman) 真如(tathata) a^savakkhaya abhinibbatti accumulation adaptability an~n~indriya appaman~n~a^ arúpa^vacara bahula kamma bhava ditthi bhava tanha^ body witness ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka DHARMA-WHEEL dibba cakkhu dispensation dissociation divine abode dry visioned fire element FIVE WISDOMS FOUR VIRTUES garuka kamma harmlessness hate natured heat element HEAVENLY EYE hiri ottappa homelessness impermanence inclinations intoxicating janaka kamma ka^ma tanha^ ka^ma^vacara ka^ya sakkhi kamma^yúhana kammaja rúpa kammattha^na karma result kilesa ka^ma light kasina lobha carita mental image mind element momentaneity nesajjikanga ni^la kasina noble abodes non violence pa^tiha^riya pakati si^la pan~ca si^la parinibba^na pasa^da rúpa patisandhika petti visaya pi^ta kasina pleasantness predominance proclivities purification purisindriya ra^ga carita radiant gods recollectons RENUNCIATION restlessness RIGHT ACTION RIGHT EFFORT RIGHT SPEECH rúpa jjha^na rúpa kala^pa rúpa^rammana sacca n~a^na SAKRADAGAMIN sambojjhanga samma^ magga sampajan~n~a santutthita^ SIX INDRIYAS SIX PARAMITA SROTA-APANNA stream entry ▲ 收起
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南传佛教英文辞典 【1】progress

  of  the  disciple,  Gradual  development  of  the  Eightfold  Path  in  the:  In  many  suttas  occurs  an  identical  passage  that  outlines  the  gradual  course  of  development  in  the  progress  of  the  disciple.  There  it  is  shown  how  this  development  takes  place  gradually,  and  in  conformity  with  laws,  from  the  very  first  hearing  of  the  doctrine,  and  from  germinating  faith  and  dim  comprehension,  up  to  the  final  realization  of  deliverance.
"After  hearing  the  law,  he  is  filled  with  confidence,  and  he  thinks:  ”Full  of  hindrances  is  household  life,  a  refuse  heap;  but  the  homeless  life  (of  a  monk)  is  like  the  open  air.  Not  easy  is  it,  when  one  lives  at  home,  to  fulfill  in  all  points  the  rules  of  the  holy  life.  How  if  now  I  were  to  cut  off  hair  and  beard,  put  on  the  yellow  robe,  and  go  forth  from  home  to  the  homeless  life?”  And  after  a  short  time,  having  given  up  his  possessions,  great  or  little,  having  forsaken  a  circle  of  relations,  small  or  large,  he  cuts  off  hair  and  beard,  puts  on  the  yellow  robe,  and  goes  forth  from  home  to  the  homeless  life.
Having  thus  left  the  world,  he  fulfills  the  rules  of  the  monks.  He  avoids  the  killing  of  living  beings  and  abstains  from  it;  without  stick  or  sword,  conscientious,  full  of  sympathy,  he  is  desirous  of  the  welfare  of  all  living  beings.  He  avoids  stealing  ...  avoids  unchastity  ...  avoids  lying  ...  tale-bearing  ...  harsh  language  ...  vain  talk.
"He  abstains  from  destroying  vegetal  germs  and  plants;  eats  only  at  one  time  of  the  day;  keeps  aloof  from  dance,  song,  music  and  the  visiting  of  shows;  rejects  floral  adornment,  perfumes,  ointment,  as  well  as  any  other  kind  of  adornment  and  embellishment.  High  and  gorgeous  beds  he  does  not  use.  Gold  and  silver  he  does  not  accept  ...  keeps  aloof  from  buying  and  selling  things  ....
"He  contents  himself  with  the  robe  that  protects  his  body,  and  with  the  alms-bowl  with  which  he  keeps  himself  alive.  Wherever  he  goes,  he  is  provided  with  these  two  things,  just  as  a  winged  bird  in  flying  carries  its  wings  along  with  him.
"By  fulfilling  this  noble  domain  of  morality  (si^la)  he  feels  in  his  heart  an  irreproachable  happiness."
In  what  follows  thereafter  it  is  shown  how  the  disciple  watches  over  his  5  senses  and  his  mind,  and  by  this  noble  restraint  of  the  senses  (indriya-samvara)  feels  in  his  heart  an  unblemished  happiness;  how  in  all  his  actions  he  is  ever  mindful  and  clearly  conscious;  and  how,  being  equipped  with  this  lofty  morality  (si^la),  and  with  this  noble  restraint  of  the  senses  (indriya-samvara),  and  with  mindfulness  and  clear  consciousness  (sati-sampajan~n~a),  he  choses  a  secluded  dwelling,  and  freeing  his  mind  from  the  5  hindrances  (ni^varana,  q.v.)  he  reaches  full  concentration  (sama^dhi,  q.v.);  and  how  thereafter,  by  developing  insight  (vipassana^  q.v.)  with  regard  to  the  impermanency  (anicca),  misery  (dukkha)  and  impersonality  (anatta^,  q.v.)  of  all  phenomena  of  existence,  he  finally  realizes  deliverance  from  all  cankers  and  defilements,  and  thus  the  assurance  arises  in  him:
"For  ever  am  I  liberated,
This  is  the  last  time  I  am  born,
No  new  existence  waits  for  me."
Cf.  D.1,  2f;  M.  27,  38,  51,  60,  76;  A.  IV,  198;  X,  99:  Pug.  239,  etc.

南传佛教英文辞典 【2】progress

  s.  patipada^,  abhabbagamana  -  p.  in  morality,  etc.,  s.  ha^nabha^giya,  etc.  -  Purification  by  knowledge  and  vision  of  path-progress,  s.  visuddhi  (VI).  -  p.  of  the  disciple,  s.  foll.

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