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”karma-result”, is any karmically (morally) neutral mental phenomenon (e.g. bodily agreeable or painful feeling, sense-consciousness, etc. ), which is the result of wholesome or unwholesome volitional action (karma, q.v.) through body, speech or mind, done either in this or some previous life. Totally wrong is the belief that, according to Buddhism, everything is the result of previous action. Never, for example, is any karmically wholesome or unwholesome volitional action the result of former action, being in reality itself karma. On this subject s. tittha^yatana, karma, Tab. I; Fund II. Cf. A. III, 101; Kath. 162 (Guide, p. 80).
Karma-produced (kammaja or kamma-samuttha^na) corporeal things are never called kamma-vipa^ka, as this term may be applied only to mental phenomena.