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in age eye ill joy LAW law one sel sex utu ZEN aeon alms atta BALA bala body both catu chie deva dosa ends envy fine food gati gems grie hate hell hetu loka lust mada mala mano MARK meat mind moha múla ogha oja^ once open pain path peta rise RUPA rúpa sati talk ties tree unit view void will yoga yoni ZEAL adosa agati ALAYA amata amoha anger ARANA ARHAN ARHAT ASURA asura atta^ aviha bases being belie bhava bodhi bonds cause chaos citta death doors doubt dread faith great greed iddhi image issa^ ja^ti jara^ ji^va ka^ma kalpa kamma KARMA karma kicca kriya kuppa light lobha lower ma^na Ma^ra MAGGA magga merit METTA mirth moral na^ma neyya nicca noble phala pi^ti ra^ga RAKSA right rules sacca sagga sakka satta sekha sense shame si^la sloth space STUPA subha SUDRA sukha SUTRA va^yo vasi^ vatta VIGOR water world wrong YAKSA yokes " a^sava abodes access action alobha ANATTA ANICCA anicca Arahat asekha atappa Avi^ci beauty beings bha^va BHIKSU biases bodily BUDDHA Buddha cakkhu carana carita change course dha^tu dhamma DHARMA ditthi divine dukkha eating EFFORT effort elders ENERGY energy escape favour fixity floods forest friend gantha ghosts GIVING giving gnosis groups growth grudge hearer iriya^ JATAKA javana jewels KARUNA kasina khanti kilesa kiriya kusala lokiya MANTRA marana marvel MATTER matter method metta^ middha misery MUDITA niraya object oma^na phassa picked planes powers PRAJNA purity RAHULA refuge samma^ sangha SANJNA sarana sexual stains suddha sugati sukkha SUMERU taints tanha^ terror torpor trance truths tusita upa^di upadhi usages va^ca^ VAISYA vatthu VEDANA vijja^ virati viriya virtue viveka WISDOM wisdom woeful a^ha^ra a^ji^va a^ka^sa a^ruppa absence agility ahimsa^ AKALIKA AKALIKO AKUSALA akusala ANAGAMI anatta^ anusaya arising avacara avijja^ bhikkhu BRAHMIN cankers cetana^ CHARITY conceit control counter craving created decline desana^ destiny devotee disease duggati emotion factors feeling fetters freedom HSU YUN HUA TOU INDRIYA indriya insight ji^vita kala^pa karuna^ killing KUSHALA lahuta^ mangala mastery matured meaning message miccha^ miracle mudita^ muduta^ mundane navanga neutral nimitta nirodha NIRVANA nirvana nissaya niya^ma obha^sa okkanti old age ottappa patched patigha perfect Preface puggala pun~n~a rapture reality rebirth remorse sa^sana sa^vaka saddha^ SAMADHI samatha sammuti SAMSARA samseva sassata sikkha^ sitting skilful sobhana spheres SRAVAKA sublime sun~n~a thought turning upacaya UPEKKHA vedana^ vibhava vica^ra viha^ra vimutti vipa^ka vipatti vira^ga vitakka vivatta voda^na voka^ra worldly 戒(sila) a^nen~ja a^yatana acquired adherent AKUSHALA AMITABHA ANAGAMIN anussati Appendix atima^na aversion bhavanga BHIKSUNI bondages ca^ritta cemetery cetasika clinging deciding delusion departed DEVOTION dhutanga dogmatic drinking elements eternity exertion extremes fatalism fivefold fruition gladness gotrabhú grasping HINAYANA HUI NENG ill will impurity influxes interest kammanta kin~cana KSATRIYA kukkucca lakkhana learning MAHAMAYA MAHAYANA maintain MAITREYA monkhood MORALITY morality Nibba^na nibba^na nibbatti nibbedha not self opposite PARAMITA PATIENCE patience postures practice progress reaction sakka^ya sama^dhi sambodhi sammatta sampada^ samsa^ra SAMSKARA san~n~a^ sankappa sankhata santa^na scruples sensuous serenity signless sucarita suchness Table II tathata^ te vijja thinking training uddhacca ujukata^ upa^saka upaca^ra upekkha^ uposatha upstream vimamsa^ vimokkha virility visuddhi vitality VOLITION volition 谛(satya) 慧 (Mati) 空(sunya) 業(karma) 瑜伽(yoga) a^rammana a^vajjana abhijjha^ acinteyya adherence adhicitta akanittha anottappa appama^da asankhata attention avihimsa^ avikkhepa avya^kata beautiful behaviour bha^vana^ BOJJHANGA bojjhanga boundless breathing cetokhila character CONDITION cosmogony cowardice deva dúta deviation dhuta^nga domanassa duccarita dukkhata^ dwellings EMPTINESS emptiness ENDURANCE existence eye organ faculties FIVE EYES formation happiness IGNORANCE ignorance immediacy immediate impulsion indulging intention knowledge kolankola lightness lokuttara mahaggata micchatta mind base NAGARJUNA nekkhamma ni^varana nutriment obstacles palibodha parikamma pariyatti patipada^ patipatti pativedha pondering proximity PURE LAND ready wit rúpa loka SAHA LAND sammasana samphassa samyojana sankha^ra SARIPUTRA sena^sana SENSATION SIX DUSTS SIX GUNAS SIX PATHS SIX ROOTS somanassa something suffering ti pitaka ti ratana ti sarana TRAILOKYA treasures TRIPITAKA upa^da^na upa^sika^ vanishing vinipa^ta vya^pa^da worldling YASODHARA 阿含(agama) 法(dharma) a^bhassara aberration abhin~n~a^ abhisamaya absorption adhimokkha ADHITTHANA advertence aggregates ALMSGIVING Ana^ga^mi^ analytical antinomies appendants asmi ma^na avya^pa^da awakenment bhava^sava BODHISATTA Bodhisatta compassion conception conditions confidence contiguity continuity cuti citta detachment DHAMMAPADA dibba loka dibba sota DIVINE EYE ego belief ego entity eka bi^ji^ elasticity enthusiasm equanimity expression EXTINCTION extinction femininity few wishes foundation FOUR PHALA FOUR SEALS functional generation hindrances impression impurities individual inducement intimation ka^ma guna ka^ma loka ka^ma^sava liberality liberation low speech macchariya MAHASATTVA mano kamma MEDITATION meditation messengers MIDDLE WAY mutability obduracies opapa^tika overcoming para^ma^sa paramattha parin~n~a^ patisandhi pattida^na permanency productive punabbhava puthujjana reflection repetition repression repugnance RIGHT VIEW rúpa ka^ya sa^man~n~a sama^patti sensuality SEVEN GEMS SHAKYAMUNI si^labbata SIX PLACES sota^panna sota^patti standstill stinginess successive SUDDHODANA ta^vatimsa tatha^gata TEN POWERS tendencies therava^da TWO DEATHS unprepared unshakable upakkilesa upavica^ra vehapphala vesa^rajja vin~n~a^na vin~n~atti vipalla^sa vipassana^ wrong path ya^ma deva yuganaddha 不害(ahimsa) 識(Vijnana) 無常(anitya) a^nantariya a^po dha^tu abandonment abstentions adhittha^na ahosi kamma alms giving anabhijjha^ ANAPANASATI anupassana^ appicchata^ ariya iddhi ariya magga ariya sacca ariya vamsa arúpa bhava association attachments attainments BODHISATTVA brahma loka chaste life co nascence contentment corruptions cutúpapa^ta defilements deliverance destruction determining development dissolution dosa carita earnestness egolessness EIGHT WINDS enlightened fading away forbearance foundations human world iddhi pa^da immortality indifferent infatuation inoperative inseparable intoxicants itthindriya ka^ma bhava ka^ma ra^ga ka^ya kamma kamma bhava kamma patha kamma vatta karma round khi^na^sava kusala múla loka dhamma LOTUS SUTRA maha^ bhúta mana^yatana manasika^ra mano dha^tu MIDDLE PATH middle path mind object mindfulness na^ma ka^ya NINE REALMS nippapan~ca noble power origination pa^timokkha pada parama PARINIRVANA paritta^bha patipannaka patti da^na penetration perfections performance personality perversions preparatory proficiency pure abodes realization RECOGNITION remembrance rúpa^vacara rúpa^yatana sala^yatana sama si^si^ samuttha^na san~cetana^ san~n~ojana si^vathika^ sikkha^pada supernormal tejo dha^tu tejo kasina temperature THREE ROOTS THREE SEALS ti lakkhana unthinkable unwholesome uprightness vaci^ kamma vavattha^na vicikiccha^ wrongnesses 定 (samadhi) 結集(samgiti) 輪回(samsara) 涅槃(Nirvana) 無我(anatman) 真如(tathata) a^savakkhaya abhinibbatti accumulation adaptability an~n~indriya appaman~n~a^ arúpa^vacara bahula kamma bhava ditthi bhava tanha^ body witness ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka DHARMA-WHEEL dibba cakkhu dispensation dissociation divine abode dry visioned fire element FIVE WISDOMS FOUR VIRTUES garuka kamma harmlessness hate natured heat element HEAVENLY EYE hiri ottappa homelessness impermanence inclinations intoxicating janaka kamma ka^ma tanha^ ka^ma^vacara ka^ya sakkhi kamma^yúhana kammaja rúpa kammattha^na karma result kilesa ka^ma light kasina lobha carita mental image mind element momentaneity nesajjikanga ni^la kasina noble abodes non violence pa^tiha^riya pakati si^la pan~ca si^la parinibba^na pasa^da rúpa patisandhika petti visaya pi^ta kasina pleasantness predominance proclivities purification purisindriya ra^ga carita radiant gods recollectons RENUNCIATION restlessness RIGHT ACTION RIGHT EFFORT RIGHT SPEECH rúpa jjha^na rúpa kala^pa rúpa^rammana sacca n~a^na SAKRADAGAMIN sambojjhanga samma^ magga sampajan~n~a santutthita^ SIX INDRIYAS SIX PARAMITA SROTA-APANNA stream entry ▲ 收起
當前顯示「vipassana^」的詞條結果 顯示所有
南傳佛教英文辭典 【1】vipassana^

  ya^nika  =  sukkha-vipassaka  (q.v.).

南傳佛教英文辭典 【2】vipassana^

  is  frequently  found  in  the  older  sutta  texts  (e.g.  A.  II,  32;  S.  XLV,  159),  also  together  with  samatha.  The  9  and  18  insight-knowledges  (vipassana^-n~a^na  and  maha^-vipassana^),  however,  occur  in  the  Sutta  Pitaka  only  in  the  Pts.M.,  n~a^nakatha^,  where  they  are  enumerated  and  explained,  though  without  any  group  name  being  attached  to  them.

南傳佛教英文辭典 【3】vipassana^

  ”insight”,  is  the  intuitive  light  flashing  forth  and  exposing  the  truth  of  the  impermanency,  the  suffering  and  the  impersonal  and  unsubstantial  nature  of  all  corporeal  and  mental  phenomena  of  existence.  It  is  insight-wisdom  (vipassana^-pan~n~a^)  that  is  the  decisive  liberating  factor  in  Buddhism,  though  it  has  to  be  developed  along  with  the  2  other  trainings  in  morality  and  concentration.  The  culmination  of  insight  practice  (s.  visuddhi  VI)  leads  directly  to  the  stages  of  holiness  (s.  visuddhi  VII).
Insight  is  not  the  result  of  a  mere  intellectual  understanding,  but  is  won  through  direct  meditative  observation  of  one”s  own  bodily  and  mental  processes.  In  the  commentaries  and  the  Vis.M.,  the  sequene  in  developing  insight-meditation  is  given  as  follows:  1.  discernment  of  the  corporeal  (rúpa),  2.  of  the  mental  (na^ma),  3.  contemplation  of  both  (na^marúpa;  i.e.  of  their  pairwise  occurrence  in  actual  events,  and  their  interdependence),  4.  both  viewed  as  conditioned  (application  of  the  dependent  origination,  paticcasamuppa^da),  5.  application  of  the  3  characteristics  (impermanency,  etc.)  to  mind-and-body-cum-conditions.
The  stages  of  gradually  growing  insight  are  described  in  the  9insight-  knowledges  (vipassana^-n~a^na),  constituting  the  6th  stage  of  purification:  beginning  with  the  ”knowledge  of  rise  and  fall”  and  ending  with  the  ”adaptation  to  Truth”.  For  details,  see  visuddhi  VI  and  Vis.M.  XXI.
Eighteen  chief  kinds  of  insight-knowledge  (or  principal  insights,  maha^-vipassana^)  are  listed  and  described  in  Vis.M.  XXII,  113:  (1)  contemplation  of  impermanence  (anicca^nupassana^),  (2)  of  suffering  (dukkha^nupassana^),  (3)  of  no  self  (anatta^nupnupassana^),  (4)  of  aversion  (nibbida^nupassana^).  (5)  of  detachment  (vira^ga^nupassana^),  (6)  of  extinction  (nirodha^nupassana^),  (7)  of  abandoning  (patinissagga^nupassana^),  (8)  of  waning  (khaya^nupassana^),  (9)  of  vanishing  (vaya^nupassana^),  (10)  of  change  (viparina^ma^nupassana^),  (11)  of  the  unconditioned  (or  signless,  animitta^nupassana^),  (12)  of  desirelessness  (apanihita^nupassana^),  (13)  of  emptiness  (sun~n~ata^upassana^),  (14)  insight  into  phenomena  which  is  higher  wisdom  (adhipan~n~a^-dhamma-vipassana^),  (15)  knowledge  and  vision  according  to  reality  (yatha^-bhúta-n~a^nadassana),  (16)  contemplation  of  misery  (or  danger,  a^di^nava^nupassana^),  (17)  reflecting  contemplation  (patisankha^nupassana^),  (18)  contemplation  of  turning  away  (vivattana^nupassana^).
Through  these  18,  the  adverse  ideas  and  views  are  overcome,  for  which  reason  this  way  of  overcoming  is  called  ”overcoming  by  the  opposite”  (tadanga-paha^na,  overcoming  this  factor  by  that).  Thus  (1)  dispels  the  idea  of  permanence.  (2)  the  idea  of  happiness,  (3)  the  idea  of  self,  (4)  lust,  (5)  greed,  (6)  origination,  (7)  grasping,  (8)  the  idea  of  compactness,  (9)  karma-accumulation,  (10)  the  idea  of  lastingness,  (11)  the  conditions,  (12)  delight,  (13)  adherence,  (14)  grasping  and  adherence  to  the  idea  of  substance,  (15)  attachment  and  adherence,  (17)  thoughtlessness,  (18)  dispels  entanglement  and  clinging.
Insight  may  be  either  mundane  (lokiya,  q.v.)  or  supermundane  (lokuttara,  q.v.).  Supermundane  insight  is  of  3  kinds:  (1)  joined  with  one  of  the  4  supermundane  paths,  (2)  joined  with  one  of  the  fruitions  of  these  paths,  (3)  regarding  the  extinction,  or  rather  suspension,  of  consciousness  (s.  nirodha-sama^patti).
See  samatha-vipassana^,  visuddhi,  III-VII.
Literature:  Manual  of  Insight,  by  Ledi  Sayadaw  (WHEL  31/32).  Practical  Insight  Meditation,  Progress  of  Insight,  both  by  Maha^si  Sayadaw  (BPS).  The  Experience  of  Insight,  by  Joseph  Goldstein  (BPS).

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