F annihilation, craving for: vibhava-tanha^ (s. tanha^).
F atta^ (q.v.).
s. bha^va.
bowl eater, the practice of the: s. dhutanga.
vow of going for; or to do so without omitting any house: s. dhutanga, 3, 4.
goer, the practice of the; s. dhutanga.
”hatred”, anger, is one of the 3 unwholesome, roots (múla, q.v.). - d. citta: hate consciousness; s. Tab. I (30, 31).
”attaining two ends simultaneously”; sama-si^si^ (q.v.).
the 3: ti-ratana (q.v.).
s. ra^ga.
and fall (of phenomena): the knowledge consisting in the contemplation of r. and f., s. visuddhi VI, 1.
”mindfulness”, is one of the 5 spiritual faculties and powers (s. bala), one of the 7 factors of enlightenment (bojjhanga, q.v.), and the 7th link of the 8-fold Path (magga, q.v.), and is, in its widest sense, one of those mental factors inseparably associated with all karmically wholesome (kusala, q.v.) and karma-produced lofty (sobhana) consciousness (Cf. Tab. II). - For the 4 foundations of mindfulness s. foll.
the 4: gantha (q.v.).
”hatelessness, is one of the 3 wholesome roots (múla, q.v.).
Asura == 阿修罗
It is a peculiar path in the Six Paths. In terms of material enjoyment and psychic power, it is similar to Deva. However, in some aspects, it is even worse than Human Path. The male Asura is extremely ugly and furious, and always fight with each other. The female Asura is as beautiful as an angel. They are proud of themselves, thus reluctant to learn and practice Buddhism.
”demons”, titans, evil ghosts, inhabiting one of the lower worlds (apa^ya, q.v.).
The 12 of the perceptual process: a^yatana (q.v.).
the 4: yoga (q.v.).