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(lit.”thirst”): ”craving”, is the chief root of suffering, and of the ever-continuing cycle of rebirths."What, o monks, is the origin of suffering? It is that craving which gives rise to ever-fresh rebirth and, bound up with pleasure and lust, now here, now there, finds ever fresh delight. It is the sensual craving (ka^ma-tanha^), the craving for existence (bhava-tanha^), the craving for non-existence (vibhava-tanha^)”” (D. 22). T. is the 8th link in the formula of the dependent origination (paticcasamuppa^da, q.v.). Cf. sacca.
Corresponding to the 6 sense-objects, there are 6 kinds of craving craving for visible objects, for sounds, odours, tastes, bodily impressions, mental impressions (rúpa-, sadda-, gandha-, rasa-, photthabba-, dhamma-tanha^). (M. 9; D. 15)
Corresponding to the 3-fold existence, there are 3 kinds: craving for sensual existence (ka^ma-tanha^), for fine-material existence (rúpa-tanha^), for immaterial existence (arúpa-tanha^). (D. 33)
There are 18 ”thought-channels of craving” (tanha^-vicarita) induced internally, and 18 induced externally; and as occurring in past, present and future, they total 108; see A. IV, 199; Vibh., Ch. 17 (Khuddakavatthu-Vibhanga).
According to the dependent origination, craving is conditioned by feeling; on this see D. 22 (section on the 2nd Truth).
Of craving for existence (bhava-tanha^ ) it is said (A. X, 62): "No first beginning of the craving for existence can be perceived, o monks, before which it was not and after which it came to be. But it can he perceived that craving for existence has its specific condition. I say, o monks, that also craving for existence has its condition that feeds it (sa^haram) and is not without it. And what is it? ”Ignorance”, one has to reply." - Craving for existence and ignorance are called "the outstanding causes that lead to happy and unhappy destinies (courses of existence)" (s. Vis.M. XVII, 36-42).
The most frequent synonyms of tanha^ are ra^ga (q.v.) and lobha (s. múla).