vin~n~atti的解释_vin~n~atti是什么意思？什么是vin~n~atti？ - 佛教词典

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utu atta both catu gati hate hetu lust meat path peta sati talk ties tree unit agati amata ARHAT atta^ citta death doubt faith great ja^ti light merit METTA mirth pi^ti right satta sloth STUPA SUTRA vatta water " action ANATTA Arahat atappa beauty carita dha^tu ditthi eating EFFORT effort fixity forest gantha ghosts growth JATAKA khanti MANTRA MATTER matter method metta^ MUDITA object purity stains sugati taints tanha^ terror torpor trance truths tusita vatthu virati virtue agility anatta^ cetana^ CHARITY conceit control counter created destiny devotee duggati emotion factors fetters HUA TOU insight ji^vita lahuta^ mastery matured mudita^ muduta^ neutral nimitta okkanti ottappa patched patigha perfect rapture reality rebirth samatha sammuti sassata sitting thought turning vimutti vipatti vitakka vivatta a^yatana adherent AMITABHA anussati atima^na ca^ritta cemetery cetasika departed DEVOTION dhutanga dogmatic elements eternity exertion extremes fatalism fruition gotrabhú impurity interest kammanta KSATRIYA maintain MAITREYA MORALITY morality nibbatti not self opposite PARAMITA PATIENCE patience postures practice reaction sammatta sankhata santa^na serenity sucarita Table II tathata^ te vijja thinking training ujukata^ uposatha upstream virility vitality VOLITION volition 谛(satya) 慧 (Mati) acinteyya adhicitta akanittha anottappa asankhata attention avya^kata beautiful breathing cetokhila character CONDITION deva dúta deviation dhuta^nga duccarita dukkhata^ EMPTINESS emptiness existence faculties formation immediate intention lightness lokuttara mahaggata micchatta nutriment obstacles pariyatti patipada^ patipatti pativedha proximity ready wit SARIPUTRA SENSATION SIX DUSTS SIX PATHS SIX ROOTS something ti pitaka ti ratana ti sarana TRAILOKYA treasures TRIPITAKA vinipa^ta aberration absorption ADHITTHANA advertence aggregates analytical antinomies appendants awakenment BODHISATTA Bodhisatta conception conditions contiguity continuity cuti citta detachment dibba sota ego entity elasticity enthusiasm equanimity EXTINCTION extinction femininity foundation functional generation impurities inducement intimation liberality liberation MAHASATTVA MEDITATION meditation mutability opapa^tika paramattha patisandhi pattida^na productive puthujjana reflection repetition RIGHT VIEW sama^patti sensuality si^labbata sota^panna sota^patti standstill stinginess ta^vatimsa tatha^gata TEN POWERS tendencies therava^da TWO DEATHS vin~n~atti wrong path 无常(anitya) a^nantariya a^po dha^tu abandonment abstentions adhittha^na ANAPANASATI appicchata^ association attachments attainments BODHISATTVA chaste life contentment corruptions cutúpapa^ta defilements destruction determining development dissolution dosa carita earnestness EIGHT WINDS enlightened foundations immortality indifferent infatuation inoperative intoxicants itthindriya kamma patha kamma vatta LOTUS SUTRA maha^ bhúta mana^yatana mano dha^tu MIDDLE PATH middle path mind object origination pa^timokkha paritta^bha patipannaka patti da^na penetration perfections personality preparatory realization RECOGNITION rúpa^yatana sala^yatana samuttha^na san~cetana^ si^vathika^ tejo dha^tu tejo kasina temperature THREE ROOTS THREE SEALS ti lakkhana unthinkable uprightness vavattha^na 结集(samgiti) 无我(anatman) 真如(tathata) abhinibbatti accumulation adaptability bhava ditthi bhava tanha^ body witness ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dispensation dissociation fire element FOUR VIRTUES hate natured heat element hiri ottappa inclinations intoxicating ka^ma tanha^ kammattha^na karma result light kasina lobha carita mental image mind element momentaneity pa^tiha^riya pakati si^la patisandhika petti visaya pi^ta kasina pleasantness proclivities purification ra^ga carita radiant gods recollectons RENUNCIATION restlessness RIGHT ACTION RIGHT EFFORT RIGHT SPEECH santutthita^ SIX PARAMITA SROTA-APANNA stream entry TEN PARAMITA THREE DOGMAS THREE JEWELS THREE REALMS THREE WISDOM tranquillity TWELVE BASES twin miracle va^yo dha^tu vatthu ka^ma wind element 三界(tridhatu) 铁萨罗(Tissara) Abbreviations ahetuka citta anatta^ va^da anuloma citta attentiveness atthi paccaya birth process cakkhu dha^tu concentration CONTEMPLATION contemplation contentedness deathlessness determination dhamma dha^tu dhamma^yatana ditthi ppatta earth element ENLIGHTENMENT enlightenment FIVE PRECEPTS fixed destiny FOUR FRUITION hadaya vatthu imperfections investigating investigation ka^ya lahuta^ kamman~n~ata^ kammattha^na^ loathsomeness lohita kasina material food mental action nimma^na rati oda^ta kasina pa^gun~n~ata^ patisambhida^ patisankha^na post nascence RIGHT THOUGHT sammuti sacca satipattha^na silent buddha SIX ENTRANCES stream winner subha nimitta tanha^ kkhaya THREE POISONS THREE SHASTRA THREE STUDIES THREE VIRTUES TIEN TAI SECT tittha^yatana TWELVE PLACES TWO OBSTACLES unconditioned understanding verbal action vipacitan~n~u vivatta kappa water element weighty karma 阿旃陀石窟(Ajanta) 舍卫城(Sravasti) 因明(Hetuvidya) a^ka^sa dha^tu abhibha^yatana ahetuka ditthi akiriya ditthi altruistic joy AMITABHA SUTRA asan~n~a satta atta kilamatha auditory organ AVALOKITESVARA buddha^nussati citt’ekaggata^ citta santa^na citta visuddhi devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path frivolous talk greedy natured habitual karma kalya^na mitta katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth sahetuka citta samvatta kappa samvega vatthu sangaha vatthu SIX FULFILMENT stupid natured TEN DIRECTIONS TEN GOOD DEEDS transformation transitoriness TWELVE NIDANAS uccheda ditthi uggaha nimitta ugghatitan~n~u upapatti bhava va^ritta si^la vibhava tanha^ vigata paccaya visible object 大圆满(mahasanti) 二谛(twi-satyas) 三谛(tri-satyas) a^na^pa^na sati akusala vitakka avigata paccaya cakkh’ a^yatana characteristics citta sankha^ra deluded natured ditth’upa^da^na ditthi visuddhi EIGHT NEGATIONS EIGHTEEN FIELDS eternity belief FOUR GREAT VOWS gotrabhú n~a^na gustatory organ indriya samatta mental function mental obduracy natthika ditthi nihilistic view olfactory organ pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA sakka^ya ditthi samatha ya^nika sankhitta citta sappatigha rúpa sceptical doubt SHATIKA SHASTRA sota^pattiyanga SPIRITUAL GHOST stored up karma tadanga paha^na TAKING PRECEPTS tatha^gata bala THREE DELUSIONS THREE OBSTACLES tranquilisation upasama^nussati vitakka vica^ra 百论(Sata-sastra) 大藏经（tri-pitaka）法界(dharmadhatu) 极乐世界(sukhavati) adhipati paccaya anantara paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA citta vipalla^sa citta^nupassana^ cognitive series dukkha patipada^ EIGHT SUFFERINGS equality conceit faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations khandha santa^na life infatuation mano san~cetana^ mental formation monks’ community natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma nissaya nissita pan~n~a^ vimutti pindapa^tik’anga reversible merit RIGHT LIVELIHOOD round of rebirth santi^rana citta streams of merit supportive karma te ci^varik’anga THIRTY-TWO FORMS THREE EVIL PATHS THREE GOOD PATHS THREE SUFFERINGS tiraccha^na yoni vaci^ vin~n~atti votthapana citta wheel of the law 经量部(Sautrantike) 六度(sad-paramita) 律经(Vinaya-sutra) 三性(tri-svabhava) 四谛(catur-satyas) 吴哥古迹(Angkor Vat) a^nantarika kamma a^nupubbi^ katha^ ahirika anottappa anatta^nupassana^ animitta vimokkha ascending insight bhavanga santa^na cetaso vinibandha cittass’ekaggata^ destructive karma disinterestedness ditthi vipalla^sa FIVE COMMANDMENTS FOREMOST PARAMITA FOUR NOBLE TRUTHS highest knowledge immaterial sphere ineffective karma kusala kammapatha mental advertence n~a^ta parin~n~a^ na^natta san~n~a^ NO STRIFE SAMADHI pakati upanissaya pan~n~atti si^la parikamma nimitta paticcasamuppa^da patta pindik’anga pureja^ta paccaya RIGHT REMEMBRANCE sahaja^ta paccaya santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava SINGALOVADA SUTRA tatramajjhattata^ TEN DHARMA REALMS TEN WHOLESOMENESS upagha^taka kamma vin~n~a^na tthiti youth infatuation 迦毗罗卫(Kapilavastu) 三学(tisrah siksah) 桑奇大塔(Sanch Stupa) ahetu patisandhika an~n~a^ta^vindriya asankha^rika citta atta va^dupa^da^na catu voka^ra bhava ceto pariya n~a^na corporeality group cycle of existence dha^tu vavattha^na hasituppa^da citta health infatuation karma accumulation maturity knowledge meritorious action nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ reflex perceptions regenerative karma ruminating natured samatha vipassana^ sampayutta paccaya self mortification SIDDHARTHA GOUTAMA SIX EXTERNAL BASES SIX INTERNAL BASES SPHERE OF NO-THING tada^rammana citta tatra majjhattata^ ti^rana parin~n~a^ tiraccha^na katha^ TWO FORMS OF DEATH vippayutta paccaya wheel of existence 佛所行赞(Buddhacarita) 解脱道论(Vimuttimagga) 四大(caturmahabhuta) 五种姓(panca-gotrani) alcohol prohibition anabhirati san~n~a^ analytical doctrine animitta^nupassana^ answering questions appanihita vimokkha attha patisambhida^ counteractive karma death consciousness discursive thinking FOUR GREAT ELEMENTS FOUR UNLIMITED MIND fruits of monk life gradual instruction inferiority conceit intelligent natured lofty consciousness maha^purisa vitakka majjhima^ patipada^ one group existence RIGHT CONCENTRATION RIGHT UNDERSTANDING samanantara paccaya sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA spiritual faculties sun~n~ata^ vimokkha superiority conceit suta maya^ pan~n~a^ TEN GREAT KING VOWS upatthambhaka kamma yamaka pa^tiha^riya 阿底峡(Atisa 982~1054) 大乘经(Mahayana sutra) 寂天(Santideva 约7世纪) 六足论(Satpada sastra) 说一切有部(Sarvastivada) a^kin~can~n~a^yatana access concentration adaptation knowledge akuppa^ ceto vimutti cemetery meditations cinta^ maya pan~n~a^ derived corporeality dhamma patisambhida^ dhamma tthiti n~a^na ditthi nissita si^la five group existence four group existence MANJUSRI BODHISATTVA manovinn~a^na dha^tu NIRVANA WITH RESIDUE niyata miccha^ditthi pa^rami^ pa^ramita^ paccha^ja^ta paccaya parami^ = pa^ramita^ pubbeniva^sa^nussati regenerating process samvejani^ya ttha^na SUDDEN ENLIGHTENMENT SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ tanha^ nissita si^la TEN TITLES OF BUDDHA THREE ENLIGHTENMENTS ti hetu patisandhika UNCONDITIONED DHARMA VAST AND LONG TONGUE vivattana^nupassana^ yatha^santhatik’anga 大乘论(Mahayana sastra) 小乘论(Hinayana sastra) 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana animitta ceto vimutti antara^ parinibba^yi^ bhojane mattan~n~uta^ corporeality and mind death proximate karma dependent origination DVADASHAMUKHA SHASTRA dvi hetuka patisandhi germinating once more mind and corporeality ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na produced corporeality pun~n~a kiriya vatthu questions and answers sota^pannassa anga^ni TEN MERITORIOUS DEEDS THREE CLASSIFICATIONS THREE PERIODS OF TIME transference of merit ubhato bha^ga vimutta vi^thi = citta vi^thi vin~n~a^nan~ca^yatana 梵网经(Brahmajala-sutra) 中论(Madhyamika-sastra) appama^na ceto vimutti bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa doctrine of the Buddha FLOWER ADORNMENT SUTRA FOUR GREAT BODHISATTVA ji^vita navaka kala^pa kamma samuttha^na rúpa resistance perceptions sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence THREE UNIVERSAL TRUTHS yatha^kammúpaga n~a^na 长阿含经(Dirghagama-sutra) 楞伽经(Lankavatara-sutra) 缘起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala determining the reality FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na NIRVANA WITHOUT RESIDUE patinissagga^nupassana^ receptive consciousness retrospective knowledge sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 八正道(aryastangika-marga) 成实论(Satyasiddhi-sastra) 法称(Dharmakirti 约6~7世纪) 佛性(buddhata, buddhatva) 境行果(sthana-carya-phala) 毗尼多流支(Vinitaruci ?~594) 四分律(Dharmagupta-vinaya) 月称(Candrakirti 约7世纪中叶) ANNUTARA-SAMYAK-SAMBODHI attainment concentration clarity of consciousness corporeality perceptions ego idea, ego perception multiformity perceptions pa^na^tipa^ta^ veramani^ paccaya sannissita si^la patibha^na patisambhida^ reflecting contemplation verbal functions of mind 部派佛部(Sectarian Buddhism) 大日经(Mahavairocana-sutra) 寂护(Santiraksita 705~762) 戒日王(Siladitya 约590~647) 十诵律(Sarvastivada-vinaya) 无量寿经(Aparimitayur-sutra) 原始佛教(primitive Buddhism) 杂阿含经(Samyuktagama-sutra) hate rooted consciousness independently enlightened indriyesu gutta dva^rata^ kankha^ vitarana visuddhi pa^timokkha samvara si^la registering consciousness SAMANTABHADRA BODHISATTVA spontaneously born beings support decisive support TEN STAGES OF BODHISATTVA VIMALAKIRTI-NIVDESA SUTRA 佛教文学(Buddhist literature) 摩诃菩提会(Maha Bodhi Society) 增一阿含经(Ekottaragama-sutra) 中阿含经（Madh yamagama-sutra） a^ha^re patikkúla san~n~a^ a^kin~can~n~a ceto vimutti ability to acquire insight analysis of the 4 elements dasa pun~n~a kiriya vatthu functions of consciousness happy courses of existence impersonality of existence khalu paccha^ bhattik’anga MAHA-PRAJNA-PARAMITA-SUTRA mind consciousness element paranimmita vasavatti deva parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION THREEFOLD BODY OF A BUDDHA uddhamsota akanitthaga^mi^ 发智论(Jnanaprasthana-sastra) 俱舍论(Abhidharmakosa-sastra) 越南佛教（Vietnamese Buddhism） balance of mental faculties karma produced corporeality neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS thought thought conception yatha^ bhúta n~a^na dassana 佛教建筑(Buddhist architecture) akusala sa^dha^rana cetasika LAW OF DEPENDENT ORIGINATION NINE STAGES OF LOTUS FLOWERS patisankha^nupassana^ n~a^na seven rebirths at the utmost SIX PERIODS OF DAY AND NIGHT 常乐我净(nitya-sukha-atma-subha) 大般涅槃经(Mahaparinirvana-sutra) 观无量寿经(Amitayurbhavana-sutra) 楞严经(surangama-samadhi-sutra) 菩萨戒本(Bodhisattva-pratimoksa) 乞[口*栗]双提赞Khri－Sron－Lde－bTsan 瑜伽师地论(Yogacara-bhumi-sastra) dittha dhamma vedani^ya kamma EIGHTEEN DIFFERENT CHARACTERS EVIL TIME OF FIVE TURBIDITIES THREE MEDITATIONS OF ONE MIND vuttha^na ga^mini^ vipassana^ 中国佛教美术（Buddhist　art　in　China） ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA 维摩经(Vimalakirti-nirdesa-sutra) equilibrium of mental faculties lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 大般若经(Mahaprajna-paramita-sutra) 铃木大拙(Suzuki Daisetsu 1870~1966) 妙法莲华经(Saddharmapundarika-sutra) 中国佛教音乐(Buddhist music in China) karmically acquired corporeality patipada^ n~a^nadassana visuddhi 大智度论(Mahaprajna-paramita-sastra) 冢本善隆(Tsukamoto Zenryu 1898~1980) anan~n~a^tan~ n~assa^mi^t’indriya citta ja (citta samuttha^na) rúpa ▲ 收起

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南传佛教英文辞典【1】vin~n~atti

　　ka^ya-　　and　　vaci^-v.,　　seem　　to　　occur　　for　　the　　first　　time　　in　　Dhs.　　(§§　　665,718)　　of　　the　　Abh.　　Canon.

南传佛教英文辞典【2】vin~n~atti

　　(lit.”making　　known”)　　”intimation”,　　is　　an　　Abhidhamma　　term　　for　　bodily　　expression　　(ka^ya-vin~n~atti)　　and　　verbal　　expression　　(vaci^-vin~n~atti),　　both　　belonging　　to　　the　　corporeality-group.　　They　　are　　produced　　by　　the　　co-nascent　　volition,　　and　　are　　therefore,　　as　　such,　　purely　　physical　　and　　not　　to　　be　　confounded　　with　　karma　　(q.v.),　　which　　as　　such　　is　　something　　mental.　　Cf.　　Kath.　　80,　　100,　　101,　　103,　　194　　(s.　　Guide　　V).　　-　　(App.).
"One　　speaks　　of　　”bodily　　expression”,　　because　　it　　makes　　known　　an　　intention　　by　　means　　of　　bodily　　movement,　　and　　can　　itself　　be　　understood　　by　　the　　bodily　　movement　　which　　is　　said　　to　　be　　corporeal.
"”Verbal　　expression”　　is　　so　　called　　because　　it　　makes　　known　　an　　intention　　by　　means　　of　　a　　speech-produced　　noise"　　(Vis.M.　　XIV).

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