..续本文上一页 you worry about something that has to be done, or hasn”t been done, or a letter that you just received. Maybe you are caught up in busy mind, caught up in hesitation or fear, depression or discouragement. In other words, you”ve gone into your cocoon.
For all of us, the experience of our entanglement differs from day to day. Nevertheless, if you connect with the blessings of your surroundings—the stillness, the magic, and the power—maybe that feeling can stay with you and you can go into your day with it. Whatever it is you are doing, the magic, the sacredness, the expansiveness, the stillness, stays with you. When you are in touch with that larger environment, it can cut through your cocoon mentality.
On the other hand, I know from personal experience how strong the habitual mind is. The discursive mind, the busy, worried, caught-up, spaced-out mind, is powerful. That”s all the more reason to do the most important thing—to realize what a strong opportunity every day is, and how easy it is to waste it. If you don”t allow your mind to open and to connect with where you are, with the immediacy of your experience, you could easily become completely submerged. You could be completely caught up and distracted by the details of your life, from the moment you get up in the morning until you fall asleep at night.
You get so caught up in the content of your life, the minutiae that make up a day, so self-absorbed in the big project you have to do, that the blessings, the magic, the stillness, and the vastness escape you. You never emerge from your cocoon, except for when there”s a noise that”s so loud you can”t help but notice it, or something shocks you, or captures your eye. Then for a moment you stick your head out and realize, Wow! Look at that sky! Look at that squirrel! Look at that person!
The great fourteenth-century Tibetan teacher Longchenpa talked about our useless and meaningless focus on the details, getting so caught up we don”t see what is in front of our nose. He said that this useless focus extends moment by moment into a continuum, and days, months, and even whole lives go by. Do you spend your whole time just thinking about things, distracting yourself with your own mind, completely lost in thought
I know this habit so well myself. It is the human predicament. It is what the Buddha recognized and what all the living teachers since then have recognized. This is what we are up against.
“Yes, but…,” we say. Yes, but I have a job to do, there is a deadline, there is an endless amount of e-mail I have to deal with, I have cooking and cleaning and errands. How are we supposed to juggle all that we have to do in a day, in a week, in a month, without missing our precious opportunity to experience who we really are
Not only do we have a precious human life, but that precious human life is made up of precious human days, and those precious human days are made up of precious human moments. How we spend them is really important. Yes, we do have jobs to do; we don”t just sit around meditating all day, even at a retreat center. We have the real nitty-gritty of relationships—how we live together, how we rub up against each other. Going off by ourselves, getting away from the people we think are distracting us, won”t solve everything. Part of our karma, part of our dilemma, is learning to work with the feelings that relationships bring up. They provide opportunities to do the most important thing too.
If you have spent the morning lost in thought worrying about what you have to do in the afternoon, already working on it in every little gap you can find, you have wasted a lot of opportunities, and it”s not even lunchtime yet. But if the morning has been characterized by at least some spaciousness, some openness in your mind…
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