..续本文上一页unwavering confidence in the Buddha... in the Dhamma... in the Sangha; and he gains enthusiasm for the goal, gains enthusiasm for the Dhamma,[8] gains gladness connected with the Dhamma. When he is gladdened, joy is born in him; being joyous in mind, his body becomes tranquil; his body being tranquil, he feels happiness; and the mind of him who is happy becomes concentrated.[9]
10. "He knows: ”I have given up, renounced, let go, abandoned and relinquished [the defilements] in part”; and he gains enthusiasm for the goal, gains enthusiasm for the Dhamma, gains gladness connected with the Dhamma. When he is gladdened, joy is born in him; being joyous in mind, his body becomes tranquil; when his body is tranquil, he feels happiness; and the mind of him who is happy becomes concentrated.
11. "If, monks, a monk of such virtue, such concentration and such wisdom[10] eats almsfood consisting of choice hill-rice together with various sauces and curries, even that will be no obstacle for him.[11]
"Just as cloth that is stained and dirty becomes clean and bright with the help of pure water, or just as gold becomes clean and bright with the help of a furnace, so too, if a monk of such virtue, such concentration and such wisdom eats almsfood consisting of choice hill-rice together with various sauces and curries, even that will be no obstacle for him.
12. "He abides, having suffused with a mind of loving-kindness[12] one direction of the world, likewise the second, likewise the third, likewise the fourth, and so above, below, around and everywhere, and to all as to himself; he abides suffusing the entire universe with loving-kindness, with a mind grown great, lofty, boundless and free from enmity and ill will.
"He abides, having suffused with a mind of compassion... of sympathetic joy... of equanimity one direction of the world, likewise the second, likewise the third, likewise the fourth, and so above, below, around and everywhere, and to all as to himself; he abides suffusing the entire universe with equanimity, with a mind grown great, lofty, boundless and free from enmity and ill will.
13. "He understands what exists, what is low, what is excellent,[13] and what escape there is from this [whole] field of perception.[14]
14. "When he knows and sees[15] in this way, his mind becomes liberated from the canker of sensual desire, liberated from the canker of becoming, liberated from the canker of ignorance.[16] When liberated, there is knowledge: ”It is liberated”; and he knows: ”Birth is exhausted, the life of purity has been lived, the task is done, there is no more of this to come.” Such a monk is called ”one bathed with the inner bathing."[17]
15. Now at that time the brahman Sundarika Bharadvaja[18] was seated not far from the Blessed One, and he spoke to the Blessed One thus: "But does Master Gotama go to the Bahuka River to bathe
"
"What good, brahman, is the Bahuka River
What can the Bahuka River do
"
"Truly, Master Gotama, many people believe that the Bahuka River gives purification, many people believe that the Bahuka River gives merit. For in the Bahuka River many people wash away the evil deeds they have done."
16. Then the Blessed One addressed the brahman Sundarika Bharadvaja in these stanzas:[19]
Bahuka and Adhikakka,[20]
Gaya and Sundarika,
Payaga and Sarassati,
And the stream Bahumati —
A fool may there forever bathe, Yet will not purify his black deeds.
What can Sundarika bring to pass
What can the Payaga and the Bahuka
They cannot purify an evil-doer,
A man performing brutal and cruel acts.
One pure in heart has evermore
The Feast of Cleansing[21] and the Holy Day;[22]
One pure in heart who does good deeds
Has his observances perfect for all times.
It is here, O brahman, that you should bathe[23]
To make…
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