..续本文上一页, the Tathagata understands as it actually is the possible as possible and the impossible as impossible.[6] And that [70] is a Tathagata”s power that the Tathagata has, by virtue of which he claims the herd-leader”s place, roars his lion”s roar in the assemblies, and sets rolling the Wheel of Brahma.

　　11. (2) "Again, the Tathagata understands as it actually is the results of actions undertaken, past, future and present, with possibilities and with causes. That too is a Tathagata”s power...[7]

　　12. (3) "Again, the Tathagata understands as it actually is the ways leading to all destinations. That too is a Tathagata”s power...[8]

　　13. (4) "Again, the Tathagata understands as it actually is the world with its many and different elements. That too is a Tathagata”s power...[9]

　　14. (5) "Again, the Tathagata understands as it actually is how beings have different inclinations. That too is a Tathagata”s power...[10]

　　15. (6) "Again, the Tathagata understands as it actually is the disposition of the faculties of other beings, other persons. That too is a Tathagata”s power...[11]

　　16. (7) "Again, the Tathagata understands as it actually is the defilement, the cleansing and the emergence in regard to the jhanas, liberations, concentrations and attainments. That too is a Tathagata”s power...[12]

　　17. (8) "Again, the Tathagata recollects his manifold past lives, that is, one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births, many aeons of world-contraction, many aeons of world-expansion, many aeons of world-contraction and expansion: ”There I was so named, of such a clan, with such an appearance, such was my nutriment, such my experience of pleasure and pain, such my life-term; and passing away from there, I reappeared elsewhere; and there too I was so named, of such a clan, with such an appearance, such was my nutriment, such my experience of pleasure and pain, such my life-term; and passing away from there, I reappeared here.” Thus with their aspects and particulars he recollects his manifold past lives. That too is a Tathagata”s power...

　　18. (9) "Again, with the pine eye, which is purified and surpasses the human, the Tathagata sees beings passing away and reappearing, inferior and superior, fair and ugly, fortunate and unfortunate, and he understands how beings pass on according to their actions thus: ”These worthy beings who were ill-conducted in body, speech and mind, revilers of noble ones, wrong in their views, giving effect to wrong view in their actions, on the dissolution of the body, [71] after death, have reappeared in a state of deprivation, in a bad destination, in perdition, even in hell; but these worthy beings who were well-conducted in body, speech and mind, not revilers of noble ones, right in their views, giving effect to right view in their actions, on the dissolution of the body, after death, have reappeared in a good destination, even in the heavenly world.” Thus with the pine eye, which is purified and surpasses the human, he sees beings passing away and reappearing, inferior and superior, fair and ugly, fortunate and unfortunate, and he understands how beings pass on according to their actions. That too is a Tathagata”s power...

　　19. (10) "Again, by realizing it for himself with direct knowledge, the Tathagata here and now enters upon and abides in the deliverance of mind and deliverance by wisdom that are taintless with the destruction of the taints. That too is a Tathagata”s power that a Tathagata has, by virtue of which he claims the herd-leader”s place, roars his lion”s roar in the assemblies, and sets rolling the Wheel of Brahma.

　　20. "The Tathagata has these ten Tathagata…

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