..续本文上一页 and body all the time and we don”t let it clutter our hearts. Let it go constantly. If love comes, let it go back to its home. If greed comes, let it go home. If anger comes, let it go home. Follow them! Where do they live
Then escort them there. Don”t keep anything. If you practice like this then you are like an empty house. Or, explained another way, this is an empty heart, a heart empty and free of all evil. We call it an ””empty heart””, but it isn”t empty as if there was nothing, it”s empty of evil but filled with wisdom. Then whatever you do, you”ll do with wisdom. You”ll think with wisdom. You”ll eat with wisdom. There will only be wisdom.
This is the teaching for today and I offer it to you. I”ve recorded it on tape. If listening to Dhamma makes your heart at peace, that”s good enough. You don”t need to remember anything. Some may not believe this. If we make our heart peaceful and just listen, letting it pass by but contemplating continuously like this, then we”re like a tape recorder. After some time when we turn on, everything is there. Have no fear that there won”t be anything. As soon as you turn on your tape recorder, everything is there.
I wish to offer this to every bhikkhu and to everyone. Some of you probably know only a little Thai, but that doesn”t matter. May you learn the language of the Dhamma. That”s good enough!
Footnotes
...1
A talk given to a group of Western Monks from Wat Bovornives, Bangkok, March 1977
...,2
N.B. in this translation heart is used where mind was used in the other translations.
... Mun3
Ajahn Mun: probably the most respected and most influential meditation master of this century in Thailand. Under his guidance the ascetic forest tradition (dhutanga kammatthāna) became a very important tradition in the revival of Buddhist meditation practice. The vast majority of recently deceased and presently living great meditation masters of Thailand are either direct disciples of the Venerable Ajahn or were substantially influenced by his teachings. Ajahn Mun passed away in November 1949.
... Sao4
Ajahn Sao: Ajahn Mun”s teacher.
...)5
Dukkha: refers to the implicit unsatisfactoriness, incompleteness, imperfection, insecurity of all conditioned phenomena, which, because they are always changing, are always liable to cause suffering. Dukkha refers to all forms of unpleasantness from gross bodily pains and the suffering implicit in old age, sickness and death, to subtle feelings such as being parted from what we like or associated with what we dislike, to refined mental states such as dullness, boredom, restlessness, agitation, etc. This is one of the most misunderstood concepts and one of the most important for spiritual development.
...6
Dhamma and dhamma: please note the various meanings of the words ””Dhamma”” (the liberating law discovered and proclaimed by the Buddha), and ””dhamma”” (any quality, thing, object of mind and/or any conditioned or unconditioned phenomena). Sometimes the meanings also overlap.
《The Training of the Heart》全文阅读结束。