His Conversion to Buddhism

　　In accordance with the custom of the royal household, King Ashoka regularly bestowed alms on the Brahmin priests. But he was not pleased with their demeanor. One day, whilst he was quite casually looking through the window, he was a dignified-looking young novice, about twelve years of age, quietly walking along the street with restrained senses. He was invited to the palace and was requested to occupy a suitable seat. Seeing no spiritual superior to him, he ascended the throne. The King thought "Assuredly he will be the head of this place.” He then entertained him with due honor, and taking a low seat listened to his exposition of the Dhamma. The young novice Nigrodha delivered an instructive discourse on the following stanza of the Dhammapada: -

　　"Heedfulness is the path to Deathlessness,

　　Heedfulness is the path to death.

　　The Heedful do not die,

　　The heedful are like unto the dead."

　　The word of the Buddha appealed to him, and he became a Buddhist. His conversion was the turning point of his career. Gradually he reformed himself. His outlook on life was completely changed, He modified his was and means. He preferred the Dharma Vijaya - righteous domination - to Dig Vijaya - word domination. Later in life he became such a devout and righteous monarch that H.G. Wells says: - "Amidst the ten thousand names of monarchs that crowd the columns of history, their majesties and graciousness and serenities and royal highnesses and the like, the name of Ashoka shines, and shines almost alone a star. From the Volga to Japan his name is still honored. Chine Tibet and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory today than has ever heard the names of Constantine or Charlemagne."

　　Although he embraced Buddhism after meeting the novice Nigrodha, he did not give up his ambition of expending his empire. It was after the Kalinga war that he became a genuine Buddhist by abandoning all warfare. Wells says he is the only monarch on record who abandoned warfare after victory.

　　He thereafter became an ideal Buddhist monarch. With ceaseless energy he worked for the dissemination of the Dhamma, not only in India and other parts of Asia but also in Europe and Africa. He transformed Buddhism into a world religion. He made the important teaching of the Buddha popular by his numerous interesting rock edicts. He erected so many Viharas (monasteries) round about Patna (Pataliputra) that the whole province came to be known as Vihara sacred places connected with the life of the Buddha, and lasting monuments were erected to mark those historic spots. Even the slaughtering of animals in the palace for household consumption was gradually lessened and stopped, and he forbade animal sacrifice. As Pandit Nehru says - "Ashoka example and the spread of Buddhism resulted in vegetarianism becoming popular."

　　With his royal patronage Buddhism flourished in his time, but as a real Buddhism monarch he was tolerant towards all faiths. One edit says: -

　　" All sects deserve for some reason or other. By thus acting a man exalts his own sect and at the same time does service to the sects of other people."

　　Ashoka was interested not only in the spiritual development of the people but also in their material development. All his subjects he treated as sons. He was so willing and ready to promote the public good that he says:- "At all times and at all places, whether I am dining or in the ladies” apartments, in my bedroom or in my closet, in my carriage or in my palace garden, the official reporters should keep me constantly informed of the people”s business. Work I must for the common weal".

　　True to his words he acted like a father to all. In his time public gardens, medicinal herbs, hospitals for both men and animals, wells roads and educational institutions grew up all over the country. To his external credit it should be said that it was Ashoka who, for the first time in the history of the world, established hospitals for both men and animals, not only in Asia but also in Europe and Africa.

　　To those hasty critics who decry Buddhism as the cause of the decline and downfall of India, Asoka”s prosperous Buddhist reign is a cogent reply.

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