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禅堂是选佛的道场 The Meditation Hall Is a Way-place Where Buddhas Are Selected▪P2

  ..续本文上一页善知识,我常说:

  魔是磨真道,

  真道才有魔;

  越磨越光亮,

  光亮更要磨。

  磨如空中月,

  空中照群魔;

  群魔照化了,

  现出本来佛。

  Buddhas select other Buddhas; demons don”t select Buddhas. Demons, however, do help Buddhas. Buddhas teach living beings in a direct manner, while demons teach living beings indirectly, from the reverse side of things. From the flip-side they exhort you on, giving you a chance to bring forth great resolutions and to apply yourself to serious cultivation. Demons thus count as Good and Wise Advisors in an indirect way.

  I”ve often said:

  Demons polish the True Way.

  Only when the Way is true do the demons come.

  The more they polish, the brighter you get.

  The brighter you get, the more they polish you;

  Polishing until you shine like the moon in space,

  Which glows in the sky and

  Sheds light on the hordes of demons.

  When those hordes retreat before your light

  Your fundamental Buddha-nature appears.

  所以对魔不要有敌对的心理,要把他当做助道的善知识。如是观想,便心安理得无烦恼。有人来诽谤我们,那是我们的善知识。我们本来做得对,可是有人批评我们不对,那么就要往对的更进一步去做,所谓「百尺竿头,更进一步。」「见吾过者是吾师」,能说出我们毛病的这个人,就是我们的老师,应该感谢他,不可对他仇视。

  We needn”t see demons as our adversaries. Treat them, rather, as our Good and Wise Advisors who aid us along the Way. If you can contemplate them from this viewpoint, then your mind will rest calm, and you”ll be free of afflictions. People who slander us are really our Good and Wise Advisors. When we”ve performed correctly, but somebody finds fault with our job, then we should strive to further improve, and take one more step from atop the hundred-foot pole. "The person who finds my faults I will treat as my teacher." An inpidual who can point out our shortcomings is our teacher. We ought to show him gratitude and never feel antagonism or hostility towards him.

  诸佛不像我们那样胡涂,你若是总戴着假面具,是不会被选为佛的。你要真里求真,真中更真,要「真真真真真真真!」有七个真,才有希望被选拔。所谓「七真八正」,在禅七中,七天要真修行,第八天就改邪归正。这时,所有的习气毛病都一扫而光,脱落净尽了!

  Buddhas would never be as muddled as we common people. If you always wear a phony mask to cover yourself, you”ll never get selected to be a Buddha. You must be true within true, and truer than true. You have to be true, true, true, true, true, true, true! Seven times true! Then you can qualify. This is to be "seven times true and eight times correct" [an expression which means one must be thoroughly genuine and proper]. During the seven days of the Chan session, you genuinely cultivate, and on the eighth day you straighten out any crooked views. All bad habits and faults get swept away completely, and you are flawlessly pure, to the ultimate!

  一九八○年禅七十二月开示

  A talk given during a Chan Session

  in December, 1980

  

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