Merging with the great void,

　　we have a sudden breakthrough.

　　Here in the Chan Hall, we should work at our cultivation to the point that we are unaware of the heavens above, people in between, and the earth below. If heaven, earth, and people have all disappeared, and north, south, east, and west are forgotten, then right at that point, when not even a single thought comes forth, the entire substance can manifest. Then, we will obtain the great functioning of the entire substance. However, if we indulge in idle thoughts all day long, there will certainly be no response to our efforts. Thus, we have to work to the point where not a single thought arises, and when we walk, we are not aware that we are walking. When we stand, we are not aware that we are standing. When we sit, we are unconscious of sitting. When we lie down, we are not conscious of lying down. We have no conscious awareness of walking, standing, sitting, and lying down. At that point,

　　We eat, but are not aware of

　　consuming a single grain of rice.

　　We dress, but are unaware of

　　putting on a single stitch.

　　The ego merges with space itself at that point. When we can unite with space, then we can have a sudden breakthrough and instantly understand all things. That is the state of sudden enlightenment. Sudden enlightenment is a result of daily cultivation. When we get a response from our daily efforts, we can suddenly become enlightened. If we normally do not cultivate, then we will never gain sudden enlightenment.

　　Similarly, after a child is born, he is steeped in words and sounds everyday. When the time comes, he is naturally able to talk. When he utters his very first word, it is analogous to the enlightenment experience. Then when the time comes, he will naturally be able to walk, and that first step he takes is also like the enlightenment experience. How can he take his first step

　　 It is because he has been observing how adults walk everyday. Being steeped in that environment, very naturally he will be able to walk.

　　Cultivation works the same way. We cultivate today, we cultivate tomorrow, we cultivate on and on until our skills elicit a response. Then, when not a single thought is produced and our idle thoughts are dispelled, we will be enlightened. This form of enlightenment may be due to cultivating diligently every day for every moment in this lifetime. When your skill matures, you will be enlightened. This enlightenment is due to diligent cultivation in this lifetime.

　　At this point, someone might say, “I have seen a person who did not cultivate hard at all, and yet not long after coming to the Chan hall, he became enlightened. What is the reason

　　” That case is unique. Although the person did not cultivate hard in this lifetime, he had been cultivating hard in his previous lives. Not only did he cultivate, but also he had cultivated in each and every moment. However, he was just a little short of enlightenment. In this lifetime, when he encountered this state again, he became enlightened.

　　Although sudden enlightenment comes in a moment, it still depends on all the good roots one has carefully and continually nurtured in past lives. We are like a farmer planting a field. In the spring, he sows the seeds. In the summer, he weeds and hoes. Then in the autumn, there are crops to harvest. If he does not sow the seeds in spring, how can he reap the harvest when autumn comes

　　 As the saying goes,

　　“One share of plowing and weeding done yields one share of harvest”.

　　We, cultivators of the Way, are the same. Regardless of whether we are enlightened or not, we should still be courageous and vigorous in our cultivation. We should energetically stride forward. Then we have hope of gathering our harvest in the final moment and recognize our original face.