..续本文上一页参见Grant A. Olson的 "泰国佛教的人本人种学：Phra Rajavaramuni(Orayudh Payutto)的生平 (博士论文，康乃尔大学，1989) " , 353-377页.
[15] To maximize understanding among Buddhists and scholars from perse linguistic backgrounds, I have chosen Pali transliterations of Thai names into English. Thus, the Pali transliterations yield such names as Buddhadasa, Bodhiraksa, Santi Asoka, Dhammakaya, Mahanikaya, and Dhammayutika, whereas the Thai transliterations would give us Phutthathat, Phothirak, Santi Asok, Thammakai, Mahanikai, and Thammayut.
◎[15] 为了让不同语言背景的佛教徒和学者们能得到最好的理解，我选择把一些巴利音译的泰国名字用英语拼写。 因此，巴利音译的泰国名字拼写如下：Buddhadasa、Bodhiraksa、Santi Asok、Dhammakaya、Mahanikaya和Dhammayutika，然而泰国字则会拼写为Phutthathat 、 Phothirak、Santi Asok、Thammakai、Mahanikai和Thammayut。
[16] In the Thai Theravada tradition, there are two kinds of monasteries: town monasteries (gamavasi) and forest monasteries (arannavasi). Town monasteries are more concerned with study (ganthadhura) whereas forest monasteries emphasize more the practice of meditation (vipassanadhura).
◎[16]泰国原始佛教传统中有二种寺院： 都市派寺院 (gamavasi)和森林派寺院 (arannavasi)。都市派寺院对研究(ganthadhura)比较关注，而森林派寺院则比较强调禅修(vipassanadhura)的行。
[17] There are two main sects or orders (nikaya), based on disciplinary interpretation, within the Thai Sangha: Mahanikaya and Dhammayutika. Mahanikaya is the original form rooted in the long history of Thai Buddhism. The majority of monks in Thailand belong to this sect. Dhammayutika is the reformed sect, with its strict discipline, initiated by King Mongkut (Rama IV). It represents royal interests within the Thai Sangha.
◎[17]基于对戒律的不同诠释，泰国僧伽里面有两个主要的教派：大宗派(Mahanikaya)和法宗派(Dhammayutika)。大宗派是泰国佛教长久历史以来的原始形式。泰国的多数僧侣属于这一个教派。法宗派是由Mongkut国王(罗摩4世)创立的一个改革教派，有它自己严格的戒律， 这表示王室在泰国僧伽里面的重要性。
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Conclusion
◎结论
Luangpor Teean”s teachings and his dynamic meditation are a new phenomenon not only in the Thai Theravada tradition but also in contemporary Buddhism and meditation. Theravada Buddhism in Southeast Asia, including Sri Lanka, Myanmar, Thailand, Laos, and Kampuchea, represents a more conservative trend in Buddhism. It has been trying to preserve, in the long history of its own tradition, the Buddha”s teachings, the monastic life, and the early traditions, without any significant change. By going back to the original sources of Buddhism whenever necessary, witnessed in many Great Buddhist Councils throughout its history, it has tried to “purify” the religion
◎隆波田的教导和他的动中禅是泰国原始佛教传统以及当代佛教与禅修中的一个新现象。东南亚的原始佛教，包括斯里兰卡，缅甸、泰国、寮国和柬埔寨，代表佛教里比较保守的一派。在它自己传统的悠久历史中，它一直尝试着保护佛陀的教导、寺院生活和原本的传统，而没有任何明显的改变。它在必要的时候，藉由回归佛教的本源而尝试着"净化"这个宗教，历史上多次佛法的重大结集证明了这一点。
Theravada Buddhism has emphasized the keeping of the sila (precepts), the practice of the samatha (concentration) and vipassana (contemplation on the nature of things) forms of meditation, and the study of the Pali Canon. In keeping the sila, a person aims to have bodily control over greed, anger, and delusion; in practicing the samatha form of meditation, a person aims to purify the mind; and in practicing the vipassana form of meditation and studying the Canon, a person aims to gain wisdom.
◎原始佛教注重持守戒律(sila)、修学奢摩他禅定(samatha)、观照事物本质的禅修形式(vipassana)，以及研究巴利圣典。在持戒方面，目标是控制身心的贪、瞋、痴；在修学奢摩他形式的禅定方面，目标是要净化心灵；而在修学毘婆舍那形式的禅观以及研究圣典方面，目标则是开启智能。
Luangpor Teean”s dynamic meditation has little to do with traditional Theravada practices. The rhythmic bodily movements of dynamic meditation directly stimulate and develop awareness (sati), which, in due course, encounters and sees thought and breaks through the chain of thought – the root cause of greed, anger, and delusion. When awareness has become the dominating power over thought, true sila appears; it is sila that “observes” a human being, rather than a human being “observing” sila. When awareness has become the dominating power o…
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