JETAVANA, THE VIHARA
ANATHAPINDIKA, the friend of the destitute and the supporter of orphans, having returned home, saw the garden of the heir-apparent, Jeta, with its green groves and limpid rivulets, and thought: "This is the place which will be most suitable as a vihara for the brotherhood of the Blessed One." And he went to the prince and asked leave to buy the ground. The prince was not inclined to sell the garden, for he valued it highly. He at first refused but said at last, "If thou canst cover it with gold, then, and for no other price, shalt thou have it." Anathapindika rejoiced and began to spread his gold; but Jeta said: "Spare thyself the trouble, for I will not sell." But Anathapindika insisted. Thus they contended until they resorted to the magistrate.
Meanwhile the people began to talk of the unwonted proceeding, and the prince, hearing more of the details and knowing that Anathapindika was not only very wealthy but also straightforward and sincere, inquired into his plans. On hearing the name of the Buddha, the prince became anxious to share in the foundation and he accepted only one-half of the gold, saying: "Yours is the land, but mine are the trees. I will give the trees as my share of this offering to the Buddha."
Then Anathapindika took the land and Jeta the trees, and they placed them in trust of Sariputta for the Buddha. After the foundations were laid, they began to build the hall which rose loftily in due proportions according to the directions which the Buddha had suggested; and it was beautifully decorated with appropriate carvings. This vihara was called Jetavana, and the friend of the orphans invited the Lord to come to Savatthi and receive the donation. And the Blessed One left Kapilavatthu and came to Savatthi.
While the Blessed One was entering Jetavana, Anathapindika scattered flowers and burned incense, and as a sign of the gift he poured water from a golden dragon decanter, saying, "This Jetavana vihara I give for the use of the brotherhood throughout the world." The Blessed One received the gift and replied: "May all evil influences be overcome; may the offering promote the kingdom of righteousness and be a permanent blessing to mankind in general, to the land of Kosala, and especially also to the giver."
Then the king Pasenadi, hearing that the Lord had come, went in his royal equipage to the Jetavana vihara and saluted the Blessed One with clasped hands, saying: "”Blessed is my unworthy and obscure kingdom that it has met with so great a fortune. For how can calamities and dangers befall it in the presence of the Lord of the world, the Dharmaraja, the King of Truth. Now that I have seen thy sacred countenance, let me partake of the refreshing waters of thy teachings. Worldly profit is fleeting and perishable, but religious profit is eternal and inexhaustible. A worldly man, though a king, is full of trouble, but even a common man who is holy has peace of mind."
Knowing the tendency of the king”s heart, weighed down by avarice and love of pleasure, the Buddha seized the opportunity and said: "Even those who, by their evil karma, have been born in low degree, when they see a virtuous man, feel reverence for him. How much more must an independent king, on account of merits acquired in previous existences, when meeting a Buddha, conceive reverence for him. And now as I briefly expound the law, let the Maharaja listen and weigh my words, and hold fast that which I deliver!
"Our good or evil deeds follow us continually like shadows. That which is most needed is a loving heart! Regard thy people as men do an only son. Do not oppress them, do not destroy them; keep in due check every member of thy body, forsake unrighteous doctrine and walk in the straight path. Exalt not thyself by trampling…
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