..续本文上一页Jewel.
Guru Wish Fulfilling Jewel is the collective entity of All Buddhas and Bodhisattvas, is the root of the Three Jewels, the nature of the Three Roots. So long as anyone sincerely pray, our teacher will be like the wish fulfilling jewel, bestowing all that one wishes for. The fact that I myself am able to pass on the Dharma to you today is due entirely to the blessings of our teacher. Teacher”s kindness has no bounds and no limits. It would be difficult to repay even one in ten thousandth part of it. We must without fail, urgently pray to our teacher, because only then would the continuation of our mind greatly transform. Otherwise, if it is merely treated as a theory for study, it is impossible for the Dharma to permeate within. Therefore, I once again urge you all to chant Guru Yoga Bestowed Pith Blessings daily, no matter how busy you are, you should be able to find a few minutes.
Now let us introduce the practice in detail:
First, chant the Refuge Prayer and visualize: “The teacher embodies the essence of the Three Jewels, the Three Roots and Buddhas and Bodhisattvas of all times. I take refuge in the teacher today, and I vow never to abandon this.” Chant three times with this mind:
Abide in emptiness full of empty beings
Guru, Yidam, and Dakinis
Before all Buddhas, Dharmas, and holy beings
With all beings in the six realms I respectfully take refuge
Nam khay ne su nam kha gang wa ye
La ma ye dam kha drö tshok nam dang
Sang je chö dang phak pay ge dun la
dak dang dro druk gü pe jap su chi
Then take the Vow of Bodhicitta and visualize: “To benefit all beings throughout the universe, I vow to apply unsurpassable Bodhicitta to attain the realization of my teacher.” Chant three times with this mind:
Limitless sentient beings and I
Honored and awakened by nature
Understand that as the essential nature
I vow to apply the most sublime Bodhicitta
Dak dang tha ye sem jen nam
Ye ne sang je yin pa la
Yin bar she pay dak nye du
Chang chup chok tu sem je do
Then visualize: rebirth, nirvana, all Dharmas whether pure or impure, are all great emptiness of the primordial purity. In this state of realization, a lotus and lunar disc ceaselessly appear in a natural state. Above the lotus and lunar disc, visualize a red-yellow-colored “De” character, which becomes a sword – the symbol of Bodhisattva Manjushri. The sword gradually transforms into a yellow Manjushri, the yellow Manjushri into the Guru, the Guru takes the form of Dharma King Wish Fulfilling Jewel who”s essence is without dualism or distinction from the Majushri Wisdom Warrior, manifesting pure and amidst light. Bedecked in all the robes and adornments of a Pandita, holding lotus, sutra and sword in the Dharmachakra-Mudra, abiding in the full Vajra lotus position.
Ah
All dharma of samsara and nirvana in the pure light of awakening nature
The immortal self-luminary sphere of five wisdom lights
In front of the glory-possessing nature of Vajra Manjusri
The image of the only refuge is wish-fulfilling jewel
(His face is) white, bright, and handsome, smiling, and dressed as a Pandita
With mudra of dharma-teaching, holding the sword and a volume of sutra
Two feet are in lotus position, with boundless shining light
All displays vividly and clearly as the ornament of pure self-appearance
A
Khor de chö kün ga thak rik pay ngang
Rang dang ma ga ye she o ngei long
Ngo wo hua den jam pay do je la
Nam pa jap cik ye shen nor wu nye
Kar sel dze dzum pen dre ta yi qe
Chö che chak je ral dri lok wam nam
Shap nyi jel trong ong ser mu me tro
Rang nang dak bay jen du lam mer sel
The Guru”s posture, clothing, and such are entirely the same as Mipham Rinpoche and Je Tsongkapa. The only difference is that the facial features take the form of Dha…
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