..续本文上一页jita, what easy gains are gained by those beings who will hear the name of the Tathagata Amitabha, holy and fully enlightened. Nor will those beings be of little faith, who will obtain at least one joyful thought of that Tathagata and of this treatise of the Dharma. Therefore now, O Ajita, I invite you, and command you to proclaim this treatise of the Dharma, before the world together with the gods. Having plunged into the vast universe full of fire, no one ought to turn back, if he has but once conceived the thought of going across. And why

　　 Because kotis of Bodhisattvas indeed, O Ajita, return from the highest perfect knowledge, on account of not hearing such treatises of the Dharma as this. Therefore, from a wish for this treatise of the Dharma, a great effort should be made to hear, learn, and remember it, and to study it for the sake of fully grasping it and widely making it known. A good copy of it should be kept, after it has been copied in a book, if only during one night and day, or even during the time necessary for milking a cow.

　　”The name of Master should be given to a teacher who desires to conduct quickly innumerable beings to the state of never returning from the highest perfect knowledge, namely, in order that they may see the Buddha country of that blessed Amitabha, the Tathagata, and to acquire the excellent perfection of the array of good qualities peculiar to his own Buddha country.

　　”And, O Ajita, such beings will have easily gained their gains who, having amassed a stock of merit, having performed service under former Jinas, and having been guided by Buddhas, shall hear in future, until the destruction of the good Dharma, such-like excellent treatises of the Dharma, treatises which are praised, eulogized, and approved of by all Buddhas, and convey quickly the great knowledge of omniscience. And those also who, when they have heard it, shall obtain excellent delight and pleasure, and will learn, retain, recite and grasp, and wisely preach it to others, and be delighted by its study, or, having copied it at least, will worship it, will certainly produce much good work, so that it is difficult to count it.

　　”Thus indeed, O Ajita, I have done what a Tathagata ought to do. It is now for you to devote yourself to it without any doubt. Do not doubt the perfect and unfailing knowledge of Buddha. Do not enter into the dungeon made of gems built up in every way. For indeed, the birth of a Buddha, O Ajita, is difficult to be met with, so is the instruction in the Dharma, and also a timely birth. O Ajita, the way to gain the perfection of all stocks of merit has been proclaimed by me. Do now exert yourselves and move forward. O Ajita, I grant indeed a great favor to this treatise of the Dharma. Be valiant so that the laws of Buddhas may not perish or disappear. Do not break the command of the Tathagata.”

　　#44. Then at that time, the Bhagavat spoke these verses :

　　1. ”Such hearings of me will not be for people who have not done good; but those who are heroes and perfect, they will hear this speech.

　　2. ”And those by whom the Lord of the world, the enlightened and the light-giver, has been seen, and the law been heard reverentially, will obtain the highest joy.

　　3. ”Low people of slothful minds cannot find any delight in the laws of Buddha; those who have worshipped in the Buddha countries learn the service of the Lords of the three worlds.

　　4. ”As a blind man in darkness does not know the way, and much less can show it, so also he who is only a Sravaka in the knowledge of Buddha; how then should beings who are ignorant!

　　5. ”The Buddha only knows the virtues of a Buddha; but not gods, Nagas, Asuras, Yakshas, and Sravakas; even for Anekabuddhas there is no such way, as when the knowledge of a Buddha is being mani…

《无量寿经 The Sutra on the Buddha of Eternal Life translated from the Sanskrit by F· Max Mueller》全文未完，请进入下页继续阅读…