..续本文上一页 infinite worlds inside all hair-tips and all atoms of universes, for all majestic Buddhas and Bodhisattvas in all Buddha-congregations, I widely offer and sustain them absorbedly with correct mindfulness. Because the Dharma-nature of one Buddha I offer and sustain is the Dharma-nature of all Buddhas, thus if I am offering and sustaining one Tathagata, it”s same as offering and sustaining all Tathagatas. By the sacrosanct powers of every those Buddhas, I can gather numbers of kalpas into one infinitesimal thought, then that”s same as having offered and sustained the Tathagatas for so many kalpas.”"
"If any living being can believe and understand this method, plant the great seed, then he will get the great Samadhi of Tathagata”s Unimaginable State. So good man, you should practice this method, offer and sustain day to day. Because even one bow in front of Buddhas can make this seed grow and sprout buds of Samadhis. Also, you should irrigate it with the water of charity, observing precepts, great vows and wisdoms. When a Bodhisattva is practicing donations for irrigating the Samadhi, he should not discriminate merit-fields, enemies, relatives, well-doers, wrong-doers, those keep precepts, those breaking rules, rich ones, or poor ones. He should think: "Though the donations to the rich would be useless, I still should practice charity." And also, Bodhisattva should keep precepts purely, when seeing those who are breaking rules, he should take great pity on them, should not loathe them."
"And also, Bodhisattva should make great Bodhi vows from deep inside his heart: ”From thought to thought, for worlds that inside the hair-tips spread all over the universes, for worlds that inside every atom of all Buddha-Worlds, I must attain the Impartial-Correct-Awakening universally in those infinite worlds, and turn the wonderful Dharma-Wheel to enlighten all living beings, same as what the present Bhagavan Vairocana do, without vyapara; gathers infinite kalpas into one infinitesimal thought, within each world in those kalpas, reveals the majesties of the Buddhas as many as all atoms of Buddha-Worlds, each majesty enlightens Ganges-River-Sands living beings and make them detach from suffering. In such a manner, unto the ultimate of universes and realms of living beings, I will never rest.”"
(* "Vyapara" means [ bodily action, speech and thought ], so "without vyapara" can be approximately comprehended as "without any doing")
"Buddha-Son, listen with single-mind and I am going tell you how to develop wisdom. If any good man or good woman wishes to acquire this Samadhi for the perfection of unsurpassed Bodhi, he should in advance develop his wisdom, because this Samadhi must be acquired by wisdom."
"The one who developing wisdom should keep away from false speeches, frivolous speeches, gossips, distractions, and all meaningless things, although he arouses great compassionate heart for all living beings, his mind is concentrated, without pollution or distraction."
"Then he should go to a sublime-abode to watch a statue of Buddha. The body of Buddha is golden and sublime, the characteristics of Buddha”s body are perfectly beautiful, innumerable nirmana(miraculously created) Buddhas in Samadhi are sitting one by one in the halo. "
"Then the practitioner should bow to the Buddha”s feet in front of the statue and think: ”I know that the infinite Buddhas of the ten directions, who exist presently are: Perfection of all meanings Buddha, Amitabha Buddha, Ratna-ketu(Treasure streamer) Buddha, Aksobhya Buddha, Vairocana Buddha, Ratna-candra(Treasure moon) Buddha, Ratna-prabha(Treasure light) Buddha, and so on.”" Then he should respectfully arouse great pure belief in whichever Buddha he like, and meditate on the image of the Buddha. He sh…
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