..续本文上一页 such a nature are living beings. (575)
3. As ripe fruits are early in danger of falling, so mortals when born are always in danger of death. (576)
4. As all earthen vessels made by the potter end in being broken, so is the life of mortals. (577)
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5. Both young and grown-up men, both those who are fools and those who are wise men, all fall into the power of death, all are subject to death. (578)
6. Of those who, overcome by death, go to the other world, a father does not save his son, nor relatives their relations. (579)
7. Mark! while relatives are looking on and lamenting greatly, one by one of the mortals is carried off, like an ox that is going to be killed. (580)
8. So the world is afflicted with death and decay, therefore the wise do not grieve, knowing the terms of the world. (581)
9. For him, whose way thou dost not know, either when he is coming or when he is going, not seeing both ends, thou grievest in vain. (582)
10. If he who grieves gains anything, (although he is only) a fool hurting himself, let the wise man do the same. (583)
11. Not from weeping nor from grieving will any one obtain peace of mind; (on the contrary), the greater his pain will be, and his body will suffer. (584)
12. He will be lean and pale, hurting himself by himself, (and yet) the dead are not saved, lamentation (therefore) is of no avail. (585)
13. He who does not leave grief behind, goes (only) deeper into pain; bewailing the dead he falls into the power of grief. (586)
14. Look at others passing away, men that go (to what they deserve) according to their deeds, beings trembling already here, after falling into the power of death. (587)
15. In whatever manner people think (it will come to pass), different from that it becomes, so great is
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the disappointment[1] (in this world); see, (such are) the terms of the world. (588)
16. Even if a man lives a hundred years or even more, he is at last separated from the company of his relatives, and leaves life in this world. (589)
17. Therefore let one, hearing (the words of) the saint, subdue his lamentation; seeing the one that has passed away and is dead, (let him say): ”He will not be found by me (any more).” (590)
18. As a house on fire is extinguished by water, so also the wise, sensible, learned, clever man rapidly drives away sorrow that has arisen, as the wind a tuft of cotton. (591)
19. He who seeks his own happiness should draw out his arrow (which is) his lamentation, and complaint, and grief. (592)
20. He who has drawn out the arrow and is not dependent (on anything) will obtain peace of mind; he who has overcome all sorrow will become free from sorrow, and blessed (nibbuta). (593)
Sallasutta is ended.
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9. VÂSETTHASUTTA.
A dispute arose between two young men, Bhâradvâga and Vâsettha, the former contending man to be a Brâmana by birth, the latter by deeds. They agreed to go and ask Samana Gotama, and he answered that man is a Brâmana by his work only. The two young men are converted.--Text (from Magghimanikâya) and translation in Alwis”s Buddhist Nirvâna, p. 103.
So it was heard by me:
At one time Bhagavat dwelt at Ikkhânamkala, in the Ikkhânamkala forest. At that time many distinguished,
[1. Etâdiso vinâbhâvo.]
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wealthy Brâmanas lived at Ikkhânamkala, as the Brâmana Kamkin, the Brâmana Târukkha, the Brâmana Pokkharasâti, the Brâhmana Gânussoni, the Brâmana Todeyya, and other distinguished, wealthy Brâmanas.
Then this dialogue arose between the young men Vâ…
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