..续本文上一页irc;radvâga: ”Good, O Bhagavat, then I should like to know, who will enjoy a gift from one like me, and whom I shall seek at the time of sacrifice (as one worthy of offerings) after having accepted thy doctrine.” (482)

　　 30. Bhagavat: ”Whosoever has no quarrels, whose mind is untroubled, and who has freed himself from lusts, whose sloth is driven away, (483)

　　 31. ”Whosoever conquers his sins, knows birth and death, the Muni who is endowed with wisdom[2], such a one who has resorted to offering, (484)

　　 32. ”Him you should worship and honour with food and drink; so the gifts will prosper.” (485)

　　 33. Sundarikabhâradvâga: ”Thou Buddha deservest the oblation, (thou art) the best field for good works, the object of offering to all the world; what is given to thee will bear great fruit.” (486)

　　 Then the Brâmana Sundarikabhâradvâga said this to Bhagavat: ”It is excellent, O venerable Gotama! It is excellent, O venerable Gotama! As one raises what has been overthrown, or reveals what has been hidden, or tells the way to him who has gone astray, or holds out an oil lamp in the dark that those who have eyes may see the objects, even so by the venerable Gotama in manifold ways the Dhamma has been illustrated; I take refuge in

　　[1. Comp. Kasibhâradvâgsutta, v. 7.

　　2. Moneyyasampannam = paññâsampannam. Commentator.]

　　p. 80

　　the venerable Gotama, in the Dhamma, and in the Assembly of Bhikkhus; I wish to receive the robe and the orders from the venerable Gotama.”

　　 The Brâmana Sundarikabhâradvâga received the pabbaggâ from Bhagavat, and he received also the upasampadâ; and the venerable Bhâradvâga, having lately received the upasampadâ, leading a solitary, retired, strenuous, ardent, energetic life, lived after having in a short time in this existence by his own understanding ascertained and possessed himself of that highest perfection of a religious life for the sake of which men of good family rightly wander away from their houses to a houseless state. ”Birth had been destroyed, a religious life had been led, what was to be done had been done, there was nothing else (to be done) for this existence,” so he perceived, and the venerable Bhâradvâga became one of the arahats.

　　Sundarikabhâradvâgasutta is ended.

　　--------------------------------------------------------------------------------

　　5. MÂGHASUTTA.

　　Buddha on being asked tells Mâgha of those worthy of offerings and the blessing of offering.

　　 So it was heard by me:

　　 At one time Bhagavat dwelt at Râgagaha, in the mountain (called) the Vulture”s Peak (Gigghakûta).

　　 Then the young man Mâgha went to Bhagavat, and having gone to him he talked pleasantly with him, and after having had some pleasant, remarkable conversation with him he sat down apart; sitting down apart the young man Mâgha spoke this to Bhagavat:

　　p. 81

　　 ”O venerable Gotama, I am a liberal giver, bountiful, suitable to beg of; justly I seek for riches, and having sought for riches justly, I give out of the justly obtained and justly acquired riches to one, to two, to three, to four, to five, to six, to seven, to eight, to nine, to ten, to twenty, to thirty, to forty, to fifty, to a hundred, I give still more. (I should like to know), O venerable Gotama, whether I, while so giving, so offering, produce much good.”

　　 ”Certainly, O young man, dost thou in so offering produce much good; he, O young man, who is a liberal giver, bountiful, suitable to beg of, and who justly seeks for riches, and having sought for riches justly, gives out of his justly obtained and justly acquired riches to one, to two, to three, to four, to five, to…

《The Sutta-Nipâta - III· Mahâvagga· 》全文未完，请进入下页继续阅读…