..续本文上一页ly Expansive, “This Sutra has three titles: the first is The Past Vows of Earth Store Bodhisattva; it is also called Earth Store”s Past Conduct; and also Sutra of the Power of Earth Store”s Past Vows. Because this Bodhisattva repeatedly makes such great and mighty vows throughout long eons to benefit beings, you should all propagate this Sutra in accordance with them.”

　　After Universally Expansive had heard that, he placed his palms together respectfully, made obeisance, and withdrew.

　　Chapter VII

　　Benefiting the Living and the Dead

　　At that time, Earth Store Bodhisattva Mahasattva said to the Buddha, “World Honored One, I see that every single movement or stirring of thought on the part of beings of Jambudvipa is an offense. Beings tend to use up any wholesome benefits they accrue, and many of them end up retreating from their initial resolve. If they encounter evil conditions, they magnify them with every thought. They are like people trying to carry heavy rocks while walking through mud. Each step becomes more difficult and the rocks more cumbersome as their feet sink deeper. If they meet a mentor, he may be strong enough to lighten or even totally remove their burdens. Helping them thus, the mentor will then advise them to stay on solid ground and be mindful never to go back into that treacherous path.

　　“World Honored One, the bad habits of beings range from minor to major. Since all beings have such habits, their families or relatives should create blessings for them when they are on the verge of dying in order to assist them on the road ahead. That may be done by hanging banners and canopies; lighting oil lamps; reciting the sacred sutras; and making offerings before the images of Buddhas or sages. Another way to assist them is by reciting the names of Buddhas, Bodhisattvas, and Pratyekabuddhas so that the recitation of each name passes by the ear of the dying one and is heard in his fundamental consciousness.

　　“Suppose the evil karma created by beings were such that they ought to fall into the bad destinies. If their relatives cultivate wholesome causes on their behalf when they are close to death, then their manifold offenses can be dissolved. If relatives can further do many good deeds during the first forty-nine days after the death of such beings, then the deceased can leave the evil destinies forever, be born as humans and gods, and receive supremely wonderful bliss. Their surviving relatives will also receive limitless benefits.

　　“Therefore, before the Buddhas, World Honored Ones, as well as before the gods, dragons, and the rest of the eightfold pision, humans and non-humans, I now exhort beings of Jambudvipa to be careful to avoid harming, killing, and doing other unwholesome deeds; to refrain from worshipping ghosts and spirits or making sacrifices to them; and never to call on mountain sprites on the day of death. Why is that

　　 Killing, harming, and making sacrifices do not even have a tiny hairbreath of power with which to benefit the deceased. Such acts only bind up the conditions of offenses so that they grow ever deeper and heavier. The deceased might have been due to increase his potential for sagehood or gain birth among humans or gods in his next life or in the future. But if his family commits offenses in his name, his good rebirth will be delayed. How much more would that be the case for people on the verge of death who during their lives had failed to plant even a few good roots. Each offender has to undergo the bad destinies according to his own karma. How could anyone bear to have relatives add to that karma

　　 That would be like having a neighbor add a few more things to a load of over a hundred pounds being carried by someone who had already traveled a long distance and who had not eaten for three day…

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